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Al-Albab

alalbab
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

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Articles 209 Documents

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The Role Of Chinese Social Organization In The Community Of Singkawang City Samsul Hidayat et al.; Reviewed by: Suhardiman
Al-Albab Vol 4, No 2 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Singkawang is one of the municipalities and part of the Sambas district, second largest after the city of Pontianak in West Kalimantan. Based on the historical records presented in this book, at the end of the 18th century, 40,000 Chinese people mostly of Hakka surnames from Fujian and Guangdong areas migrated to West Kalimantan. They worked as gold miners and paid taxes to the Kingdom of Sambas, until they set up their own kongsi (clan association) as a confederation, where every partnership or association had its own territory, leaders, regulations and legislation as well as law enforcement and regular army. Singkawang city at the time served as a settlement or a village for Chinese immigrants, and here people conducted trading activities, such as selling daily staples, farming and working in the mines. Trading activities in Singkawang were also closely associated with the gold mining business, so Singkawang served as a port for trade.

ASPECTS OF ECONOMIC PRODUCTION IN MALAY CLASSICAL LITERATURE ACCORDING TO SHEIKH DAUD AL-FATANI Hadenan Towpek; Joni Tamkin Borhan
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Sheikh Daud bin ‘Abdullah al-Fatani (1131-1265AH/1718-1847CE) is a Malay scholar who appears on the transition period to 18M and 19M century. He was known as a productive scholar and prolific book, which can be viewed from various aspects. Therefore, this article attempts to analyze his views on aspects of production as discussed in his masterpiece Furu‘al-Masa’il and specifically referred to in chapter transaction. This article uses content analysis methods through a thematic approach in identifying the aspects of production. This article identifies at least nine aspects contained in the production of the work of priority in economic aspect, the aspect of work/effort, capital, profit-generating aspect, the aspect of profit distribution, aspects of joint agricultural projects, exploring aspects of soil, aspect prohibition of usury and aspects of the general offer. This finding indirectly indicates that the views of Sheikh Daud al-Fatani presented in the book furu‘ al-Masa’il are an ever green that is a deep insight into and remain relevant from the past, present and future. Key Words: Economic, Production, Malay, Daud Al-Fatani

The Myth of Sayyidina Ali’s “Illegitimate Child” Crocodile: The Phenomenon of Syncretism Among Coastal Communities in West Kalimantan Eka Hendry Ar.; Ria Hayatunnur Taqwa; Syf. Fatimah
Al-Albab Vol 6, No 1 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

West Kalimantan has various local cultural treasures in the form of ritual traditions, arts as well as oral traditions in the form of pantun, abstinence, legends, and myths. The cultural treasures spread throughout the West Kalimantan regions, one of which is found in the coastal area of the Province. The treasure that attracts the attention of the researchers is the oral tradition of the myth found in coastal areas of Kubu and Teluk Pakedai. The myth is the crocodile of anak kampang Sayyidina Ali (Sayyidina Ali‘s “illegitimate child“). This myth contains many dimensions, ranging from the dimensions of local culture and religious views to syncretism. The researchers also assume that the myth contains a negative stereotype against Shi’a. This research attempts to reconstruct the culture of the myth in various spectra. This research uses ethnography method. It reveals some interesting aspects such as euhemerism of the figure of Imam Ali. The myth also contains a very strong syncretic content, thus arising a paradox of the existing character, between glorifying and degrading. It arises because of a thorough understanding of the history of Islam on the one hand, and the strong style of local tradition held by the community on the other. However, the myth is quite functional for society, because it indirectly instills awareness about nature conservation. Finally, in relation to the allegations of political motives in myth, the researchers found no sufficient data, but the academic suspicion of the researchers had a strong belief in it.

Tracking the Traces of God in Science: Islamic Tafsir on Science Mehdi Golshani; Reviewed by: Syamsul Kurniawan
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

To Muslims, the Qur’an should serve as the model of thinking. It is a model which should become the paradigm. The advancement of science based on the paradigm of the Qur’an will obviously enrich science. This paradigm will subsequently trigger the emergence of alternative science. We understand that normative premises of the Qur’an can be formulated into empirical and rational theories. The transcendental structure of the Qur’an is an idea which is normative and philosophical in nature, and it can be formulated into a theoretical paradigm, and provide a framework for the development of empirical and rational science, based on the pragmatic needs of humans as the vicegerent on earth. Kuntowijoyo (2006) argued that the development of theories of Islamic science is intended for the welfare of the Muslims.

NO SHEEP SACRIFICED IN KAMPUNG NAGA STUDY ON CELEBRATIONS THE EID AL-ADHA AND THE HAJAT SASIH IN KAMPUNG NAGA, TASIKMALAYA Bambang Misno
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

People will do their best to apply their religious beliefs in the form of different religious rituals as a means of reconciling themselves to God. Among the rituals is Idhul Adha festivity held by the indigenous people of Kampung Naga. This festival is very interesting as it continues with the ritual of Hajat Sasih as a form of grateful expression to the ancestors of the community of Kampung Naga. The results of this research showed that the practice of Eid al-Adha Celebration was held with great solemnity according to the Islamic teachings, although there are no sheep sacrificed. The attitude of respect for the custom over Idhul Adha celebration has made them prefer the customary ritual in the form of Hajat Sasih to Idhul Adha which is a sunnah. The Hajat Sasih Ritual is carried out after the completion of the Idhul Adha prayer. The ritual is performed in accordance with the procedures carried out by their ancestors by delivering the Pahajat (parcel containing food and produce) to the Punduh and the Lebe a day before the celebration. Meanwhile, the Punduh and the Lebe also gave their pahajat to the Kuwu (village chief) and the Naib (caretaker)of Neglasari Village. The Hajat Sasih is an expression of gratitude to God represented in the form of a visit to the tomb of the ancestor, i.e. Sembah Dalem Eyang Singaparana . In addition, the Hajat Sasih also serves as a special occasion for the people of Kampung Naga to visit each other and expect the blessing from the visit to the grave and from the rice cone that has been prayed upon by the elders of the village. Keywords: Local Islam, Eid al-Adha, Hajat Sasih, Kampung Naga and visiting the grave.

Mulai Lawan Bismillah: Religiosity of the Banjar People in the Banjar Songs Composed by Anang Ardiansyah Nasrullah Nasrullah
Al-Albab Vol 7, No 1 (2018)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Local folk songs are often only enjoyed by local people and, of course, only a few of these songs can become national songs. However, through the song called Paris Barantai composed by Anang Ardiansyah, the Banjar song can become a nationally recognized regional folk song. In addition, Anang Ardiansyah‘s other songs have a message or religious content that reflects the Islamic culture of the Banjar community. Therefore, this paper explores religious content of four songs composed by Anang Ardiansyah with the aim that the local folk songs are not only sung but reinforce the distribution of religious values and knowledge in relation to the Banjar culture. The results of this paper describe the religious practice of urang (people of) Banjar related to faith, prayer and shalawat in everyday life and the term haram menyarah (surrender is forbidden) as Banjar people's struggle doctrine depicted from the Banjar song composed by Anang Ardiansyah. Therefore, through these songs it becomes an important part of the efforts to strengthen the Banjar religious identity and religious value distribution will take place continuously.

Religion and the Spiritual Crisis of Modern Human Being in the Perspective of Huston Smith`S Perennial Philosophy Riki - Saputra
Al-Albab Vol 5, No 2 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This work is based on the assumption that modern human has undergone a multidimensional crisis. This crisis needs a timely response and an urgent solution, for if we neglect it, it will become worse and can destabilize the life of mankind globally. I refer to the work of Huston Smith on perennial philosophy to find its essence as an attempt to find solution for overcoming the modern men`s crisis. This is a library research using the philosophical hermeneutics method. The paper shows that, firstly, perennial philosophy has a characteristic of metaphysics, which try to find a fundamental basis for both immanent and transcendent of all things, psychology which depicts the common sameness in human and ethics as a goal in human life. Secondly, what is meant by human spiritual crisis is a condition where human neglected even destroyed the godhead character within themselves. Thirdly, the answer made by Huston smith`s Perennial Philosophy concerning human spiritual crisis include that the spiritual crisis of modern human being are seen from the tunnel metaphore, in which the basement is scientism, the left wall is education, media as the roof, and the right wall the law. The spiritual crisis of modern human being as a failure of post-modernism has a similiraty with modernism way of seeing this world as the only true reality, although there is different in approach between the two. Religious mysticism that was offered by Huston smith has a perenialistic tone. The pluralistic attitude found among humankind has to be rooted in an esoteric level within each religion. Smith`s perennial philosophy is very relevant to the condition of Indonesia, which therefore has sackeled by a rigid theological dogmatism. Religion should be an endeavor for human being to find a more exalted living.

A Conceptual Framework of Distributive Justice in Islamic Economics Shafinah Begum Abdul Rahim
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

itical, behavioural and social sciences both in mainstream or Islam. Given its increasing relevance to the global village we share and the intensity of socio-economic problems invariably related to the distribution of resources amongst us, this work is aimed at adding value through a deeper understanding and appreciation of justice placed by the Syariah in all domains of of our economic lives. The existing works within this area appear to lean mostly towards redistributive mechanisms available in the revealed knowledge. Hence a comprehensive analysis of the notion of distributive justice from the theoretical level translated into practical terms is expected to contribute significantly to policymakers committed towards finding permanent solutions to economic problems especially in the Muslim world. It is a modest yet serious attempt to bridge the gap between distributive justice in letter and spirit as clearly ordained in the Holy Quran. The entire analysis is based on critical reviews and appraisals of the all relevant literary on distributive justice in Islamic Economics. The final product is a conceptual framework that can be used as a blueprint in establishing the notion of justice in the distribution of economic resources, i.e. income and wealth as aspired by the Syariah.

A DESIRABLE LEADER: REFLECTION OF THE POPULIST CHARACTERISTICS S. B. Pramono and Dessy Harahap; Amalia Irfani
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

There is no country that is successful in its management without intervention of a leader. The leader is the spearhead of the success of a country. The thought, effort, even the habit of the leader are capable of making people follow and treat them like an idol figure/a celebrity. A successful leader will always be honored while those who fail will usually be scorned and even removed.

Sharia-Based Regional Regulations and Inter-Religious Relations in Bulukumba South Sulawesi Ashadi L Diab
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The background for the emergence of the idea of applying Sharia based regional regulations in Bulukumba is influenced by three factors: history, politics and socio-religious reality of the community. The response to the application of Islamic law also varies. At least in broad outline there are four kinds of responses, i.e. accepting, accepting with certain conditions, refusing then accepting and refusing. The application of Islamic law in Bulukumba has caused changes both in the physical appearance and socio-religious interaction of the people. Changes in physical appearance can be seen from the increasing number of women wearing hijab and a number of writings of religious nuances in various corners of the city. Changes in the areas of social interaction can be seen from the decrease of the crime rate. In the interaction between religious communities, the Sharia-based regulations are a medium for the Islamization of society. The existence of such legislation has also left no space for non-Muslims to build or add a new place of worship.

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