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Alfaz (Arabic Literatures for Academic Zealots)
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 23392282     EISSN : 26205351     DOI : -
Core Subject : Humanities, Education, Art,
Arts Humanities Languange, Linguistic, Communication & Media
ALFAZ (Arabic Literature for Academic Zealots) is an open access and a peer-reviewed journal on Arabic Language and Literature in the world. This journal is published by the Arabic Language and Literature Departement, Faculty of Ushuluddin and Adab, Sultan Maulana Hasanuddin State Islamic University of Banten. Editors welcome scholars, researchers and practitioners of Arabic Education around the world to submit scholarly articles to be published through this journal. All articles will be reviewed by experts before accepted for publication. Each author is solely responsible for the content of published articles.
Arjuna Subject : -
Articles 6 Documents
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Search results for , issue "Vol 8 No 2 (2020): December 2020" : 6 Documents clear
Citra Pasangan Ideal dan Islami dalam Cerpen Lailatu az-Zifaf dan Cerpen Malam Perkawinan Ranjy Ramadani
Alfaz (Arabic Literatures for Academic Zealots) Vol 8 No 2 (2020): December 2020
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfaz.Vol8.Iss2.2617

Abstract

Abstract: This research is a comparative study between two short stories which have similar tittles but are written by authors of different gender and nationality. The two short stories are “Lailatu az-Zifaf” by Taufiq al-Hakim who is well-known Egyptian writer and “Malam Perkawinan” by Evi Idawati from Indonesia. The many similarities found in the stories make the writer interested to raise them in comparative literature study. Firstly, this two short stories are examined through Robert Stanton’s structural approach, then are analyzed through comparative approach to get the ideal islamic pair image found in the stories. The results of the study are in the short story “Lailatu az-ZIfaf”, Taufia al-Hakim gives equal portions between man and woman. The main figure, who are husband and wife, is described as having ideal characteristics in building the household. While the short story “Malam Perkawinan” describes the ideal figure desired by woman in a man.
Nilai Religi Najib Mahfudz Dalam Novel Aulad Haratina Qissah Rifa'ah (Kajian Sosiologi Sastra Karya Wellek dan Warren) Afifah Laili Sofi Alif
Alfaz (Arabic Literatures for Academic Zealots) Vol 8 No 2 (2020): December 2020
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfaz.Vol8.Iss2.2945

Abstract

The novel Aulad Haratina is a philosophical symbolic novel hich is a new writing style for Najib Mahfudz after previously being a historical romantic and social realist. Tells the story about a group of people who are oppressed by the arbitrary behavior of the dukuh leaders by presenting he reformer figure Rifaah who has the similaritys story with Prophet Isa. The implied meaning is not clearly explained behind the creation of literary works, where this novel is a form of criticism by the author of Nasirs reign in Egypt. Apart from this, this novel especially the story of Rifaah has other implied meanings that contain religious values as an explanation of the sociological approach of Wellek and Warrens literary works. The purpose of this study was to determine the religious values which consisting of three dimensions. The dimension of Aqidah namely remembering Allah Taala that death must occur for every human being sure that rewards will befall the perpetrators of injustice. Afterwards the dimension of Shariah namely giving thanks for Allahs blessings, pray to god Allah, advice to keep oral, call on amar maruf nahi munkar. The dimension of Morality consist of despicable morality namely oppressive attitudes and extorting of villagers property, and praiseworthy morality is respecting parents, obedience of wives to husbands, changing evil with tenderness without violence, and others.
Stereotype Against Women in Arabic Domestic Products Seen from Gender Bias Perspective Raden Ahmad Barnabas; Analisa Apriliani; Nabila Rasyidah
Alfaz (Arabic Literatures for Academic Zealots) Vol 8 No 2 (2020): December 2020
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfaz.Vol8.Iss2.3553

Abstract

The research aims to find out the manifestations of gender bias in the indications for the use of domestic products that are frequently used and circulated in the Arab world. It is known that they often use the formulas of orders to address the feminine, especially for products related to food, laundry and spices. This indicates that the Arab Arab society views women as human beings whose jobs are limited to housework only. The research uses the descriptive approach by examining the uses of command formulas in the products circulating in the Arab community. The results of viewing 15 products indicate that 9 of them use the masculine commands, 5 of them use the feminine commands, and one of them uses the infinitive. The commands for the masculine that are obtained are: Empty, Open, Rise, Add, Place, Press, Wash, and be included in Drinks, Hand Wash, Canned Beverages, Booklets, French, Liquid Hand Cleaner, Bathroom Cleaners, Tile Cleaners, Capillaries, and Toys for Children. The feminine commands that are found in the 5 products are: dress up, wear, make sure, fry, and most of them are included in spices, hand washing, laundry, toilet deodorants, cooking oil and cheese. As for the source, to indicate the matter, he uses one product, which is anti-bacterial soap.
Kompleksitas Reposisi dalam Linguistik Arab Achmad Khusnul Khitam
Alfaz (Arabic Literatures for Academic Zealots) Vol 8 No 2 (2020): December 2020
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfaz.Vol8.Iss2.2652

Abstract

This article aims to discuss the complexity occurs within the case of reposition. Conceptually, the case of reposition is similar to the notion of at-taqdīm wa at-ta’khīr in Arabic linguistic tradition. Previous studies concerning this case have been conducted, primarily to elaborate structural aspect of the case. This article aims to analyze three aspects of language, namely style (deviation), structure (relation), and meaning (implication). The result of this research shows that at least three linguistic aspects (style, structure, meaning) occur within the case of reposition at the same time. Those three aspects work simultaneously (mutazāmin wa mutaẓāfir) in each linguistic unit within the case. The reposition of a certain linguistic unit represents the deviation of the case, the connection attached between this unit to other existing units represents the relation of the case, whereas both deviation and relation can give direct implication to produce a certain meaning.
Studi Stilistika Al-Quran: Kajian Teoritis dan Praktis Pada Surat Al-Ikhlas Lukman Fajariyah
Alfaz (Arabic Literatures for Academic Zealots) Vol 8 No 2 (2020): December 2020
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfaz.Vol8.Iss2.3625

Abstract

The study of linguistics has experienced quite dynamic developments in the contemporary era. Linguistics is the main tool in dissecting or studying texts. One representation of the branch of linguistics that has attracted the attention of scholars or language researchers is stylistics. Stylistics is one of the linguistic disciplines that are quite comprehensive or interdisciplinary (macro linguistics). This is because stylistics includes elements of other linguistic disciplines such as semantics, phonology, syntax, and morphology. The stylistic study, which was originally used to discuss literary texts, is currently developing and is included in the study of the text of the holy Koran. This study seeks to explore the stylistics of the Koran in surah al-Ikhlas. The aim is to find out and reveal the use of language and textual linguistic aesthetics in surah al-Ikhlas. The research method used is qualitative-descriptive. The findings in this study show that the stylistics in the surah al-Ikhlas include several al-mustawayat, namely; al-mustawa al-nahwi (syntactic level), al-mustawa al-sarfi (morphological level), al-mustawa al-sauti (phonological level), al-mustawa al-dalali (semantic level), and al-mustawa al- tashwiri (imagery level). Through some of this al-mustawayat we can get meaning and deep understanding in the form of the oneness or unity of Allah, with all the power implied in the meaning of the surah al-Ikhlas can refute the negative stigmas of the polytheists and can also increase the firmness of a Muslim's faith.
Al-Jużūr al-Muhmalah fī al-Lugah al-‘Arabiyyah Ahmed Autiyyah Saber
Alfaz (Arabic Literatures for Academic Zealots) Vol 8 No 2 (2020): December 2020
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfaz.Vol8.Iss2.6462

Abstract

The method of collocation innovated by Al-Khalil bin Ahmed indicates that the number of possible binary roots is 756 roots after deleting the repeated one, and the number of possible triple roots is 21.952 roots, the quad is 614.656 roots, and the quintuple is 17.210.368 roots, but the linguistic reality proves that using of these roots is little if What is measured by the neglected ones; The used doesn't add more to the binary than 115 roots, and these roots are structures without derivation, from the triple to 7.198 roots, from the quadrilateral to 3.739 roots, and from the quintet over 295 roots, which means that the Arabs didn't use all the available or possible roots. The ancient linguists tried to explain the use of some roots without some, and to explain the difference in the amount of neglected and used between constructs (double, triple, quadruple, and five buildings). However, the reasons they mentioned didn't rise to the level of statistics to explain all the neglected roots in a way that doesn't allow some of them to deviate from the rule. The research has presented the reasons cited by linguists for neglecting the neglected of the roots, such as the forbidden coalition between some Arab silences, appending the triple to the quadrant, the quadrant to the quintet, the analogy of the transition between the roots with the two roots, and the lack of the need for all the roots. Then the research tried to extract reasons other than those mentioned by linguists, and to know the Sunnah of the Arabs in composing the used roots. What you like, what you deserve, and what you prevent, then the judgment after this is on the neglected roots, a ruling that none of them is deviating from it as much as possible. Among these reasons: the symmetry of the first and second sounds of the root, the similarity of the sounds of one root, the symmetry of the second and the third of the ring sounds, the absence of the correct letters of the root، the preference for “wāw” over the “yā'” in the first position of the root, and the desire of the Arab from other than the three roots. Then the research touched upon an attempt to explain the difference in the amount of the neglected and the used between the twin, triple, quadruple and five buildings, and the great discrepancy between the neglected and used ratios between these buildings.

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