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ALQALAM
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 14103222     EISSN : 2620598X     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences
ALQALAM (e-ISSN: 2620-598X; p-ISSN: 1410-3222) is a journal published by the Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-INDONESIA. ALQALAM is an academic journal published twice a year (every six months). ALQALAM had been accreditated by Ministry of Education and Culture No. 80/DIKTI/Kep./2012, 13 Desember 2012. This journal focuses on specific themes of Islamic Studies.
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Articles 5 Documents
 1 
Search results for , issue "Vol 37 No 1 (2020): January - June 2020" : 5 Documents clear
PENGAJARAN BAHASA INDONESIA DI PERGURUAN TINGGI KEAGAMAAN ISLAM NEGERI (PTKIN) Mu'awanah, Uyu; Marini, Arita; Maksum, Arifin
Al Qalam Vol 37 No 1 (2020): January - June 2020
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v37i1.3610

Abstract

Indonesian society has a diversity of social, cultural, political aspirations, and economic capabilities. This diversity directly affects the ability of lecturers to carry out teaching, the ability of universities to provide lecture experiences, and the ability of students to process lectures and process information into something that can be translated as a result of lectures. This diversity becomes an independent variable that has a significant contribution to the success of lectures in Indonesian language education both as a process and as a result. Therefore, this diversity must be a factor that is taken into account and taken into account in determining the teaching of the Indonesian language which is not only in the form of linguistic rules and psychological aspects, but also the cultural aspects of the Indonesian people who are the largest community in Southeast Asia.
INTEGRASI ILMU DAN AGAMA; STUDI ATAS PARADIGMA INTEGRASI, KOMPARASI, DIFUSI MENUJU PERGURUAN TINGGI KEAGAMAAN ISLAM NEGERI (PTKIN) YANG UNGGUL Aris Muzhiat; Mulyadi Kartanegara
Al Qalam Vol 37 No 1 (2020): January - June 2020
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v37i1.3648

Abstract

This research departs from the problem of scientific integration that never ends. In the midst of these problems, State Islamic University (UIN) of Sultan Maulana Hasanuddin (SMH) Banten as one of Islamic Higher Education Institutions has made the scientific paradigm of integration-comparative-diffusion as the development of the integration of religious and scientific sciences. This research will answer several problems, how is the integrative-comparative-diffusion paradigm as the scientific foundation of UIN SMH Banten, as well as its implementation in curriculum preparation. By using a qualitative approach and interactive analysis. This research resulted in two findings, including epistemologically the scientific paradigm of UIN SMH Banten about integration-comparative-diffusion which is a development of Islamic epistemology developed by Ismail Razi al-Faruqi and Kuntowijoyo who try to unite religion and science as a scientific model in religious education institutions. Islam. Second, the practical arrangement of the curriculum using the integration-comparative-diffusion scientific paradigm, is still very limited and still theoretical, because it has not been translated into the student curriculum. This concept does not describe the four domains of the curriculum, namely the philosophical, material, methodological, and strategic domains.
ALIRAN PEMIKIRAN POLITIK ISLAM INDONESIA; MUHAMMDIYAH DAN NU VS FPI DAN HTI Imam Ghozali
Al Qalam Vol 37 No 1 (2020): January - June 2020
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v37i1.2724

Abstract

The successful role of Muhammadiyah and Nahdlatul Ulama (NU) in realizing the independence of the Republic of Indonesia on 17 August 1945 was a form of political compromise between religious and nationalist groups.The political choice of both Islamic Non Government Organizations is a political ijtihad able to unite a form of the unitary State of the Republic of Indonesia (NKRI) with Pancasila ideology. After the birth of the Reformation Era in 1998, emerged new Islamic organizations namely the Islamic Defenders Front (Front Pembela Islam/FPI) and Hizbut Tahrir Indonesia (HTI). Both rejected the NKRI and the Pancasila ideology. According to them, the ideology of Pancasila and the state system does not reflect the teachings of Islamic Shari'ah. They conduct political movements in creating a system of Islamic politics in the form of the caliphate Islamiyah or sharia NKRI. The distinction of political commentary on the ideology and the system of governance is a mirror of the diverse Islamic political traditions in the Islamic sharia. Therefore, this research becomes important to do the political reality of Islam both textual and contextual about the Islamic teachings about the political system and the purpose of Islamic politics itself in realizing human benefits.
KYAI, POLITICS AND DAKWAH PATTERNS: READING POLITICAL NARRATIVES IN RELIGIOUS SPACES (STUDY IN BANTEN) Hasanah, Umdatul; Purwanti, Eneng
Al Qalam Vol 37 No 1 (2020): January - June 2020
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v37i1.2462

Abstract

The involvement of kiyai in political life can be seen from various sides, both in religion and politics itself. From the religious side, the involvement of religion leaders in political dynamics could be seen to strengthen religious life because of political support. Meanwhile, from the political side it could also be seen to provide a positive point for political life because of the content of religiosity and morality. However, the involvement of the kyai in political dynamics is seen to have reduced his central position as a reference for religious behavior and sources of knowledge for all groups without barriers, while political traditions often divide. The relationship between politics and religion often makes religious instruments become a part that frames or become a political packaging, both the person, the institution and the activities including the activities of dakwah. Through observation and in-depth interviews, it was found that the use of religious spaces and dakwah patterns were still regarded significant in socializing and building awareness including political choices. Even though there is political narratives in the activities of dakwah, it does not undermine the marwah and glory of the dakwah itself. Political content and narratives in the religious space is only as distractions in affirming their choices, it is not found any elements of manipulation or politicization which distort the religious itself. This happened along with social control through communication technology. In addition, people are more intelligent and critical, as well as there are variety of references that made people have many choices in determining their attitudes including political choices.
MODERATE MUSLIM BY BAHA’I RELIGIOUS COMMUNITY: A CASE STUDY IN PATI REGENCY IN CENTRAL JAVA Moh Rosyid
Al Qalam Vol 37 No 1 (2020): January - June 2020
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v37i1.2340

Abstract

This article based on research carried out in Januari-Juni 2019 among the Baha'i religious community in the village of Cebolek Kidul, Pati Regency, Central Java. Data of this article were collected through interviews, observations, documentations, and focus group discussion by qualitative approach. In Cebolek, there are 27 people of 9 families. Baha’i is an independent religion that was first known in Persia in 1840s and came to Indonesia in 1870 brought by joint medical experts in the UN program so that the villagers of Cebolek knew the Baha’i teachings through the Baha’is. In the era of the Old Order and the New Order, Baha'i organizations were banned by the state so they sought protection from NGOs and government institutions even though their efforts were unsuccessful. In the era of President Gus Dur, the president revoked the ban, although negative views by the public and the government still exist today. In the midst of their life, the Baha'is in Cebolek Village have now been responded positively by Nahdliyin (NU) in the form of (1) tying the tomb and attending the funeral when the Baha'i died, (2) praying (reading tahlil) at the house of Baha'i after the funeral. The Baha’is feel comfortable because of the following reasons: (1) NU embodies the teachings of ahlussunnah wal jamaah, (2) there are no 'defenders of Islam' in the Baha'i, (3) a way of thinking figur NU is moderat, (4) Baha'is always ready to give the construction of public facilities and places of worship for the NU. Baha'i people who have funds and land, provide capital to their neighbors (NU) who wish to raise cattle, work on rice fields and shrimp farms with a profit sharing system. Good interaction between the financiers and the capitalists creates positive interactions in the neighborhood. Convenience was preserved because the Baha'i: (a) began to do good with NU in the cultural forum of rural residents accommodated by NU, (b) together with the Baha'i institution, opening themselves to the public for their teachings, and (c) no longer complaining about their problems to NGOs and the government.

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