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El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman
Published by Sekolah Tinggi Ilmu Ushuluddin Al-Mujtama Pamekasan
ISSN : 2460383     EISSN : 24778249     DOI : -
Core Subject : Religion, Education,
Religion Other
Jurnal EL-FURQANIA Vol.04 No.02 Agustus 2018 yang saat ini ada di tangan pembaca menampilkan sejumlah artikel yang merupakan bukti atau hasil “pencarian” para penulis untuk memahami hubungan Ushuluddin dan Ilmu-ilmu Keislaman dengan pranata sosial berdasarkan concern keilmuan masing-masing penulis di berbagai bidang. Jurnal ini menampilkan enam karya tulis ilmiah yang merupakan karya orisinal, tentang kajian al-Qur’an dan kajian keislaman
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol. 9 No. 01 (2023): Februari" : 6 Documents clear
Kontekstualisasi Nilai-Nilai Al-Qur’an Perspektif Kebijakan Penyelenggaraan Pendidikan Telaah Normatif Empiris Program PengajaranSatuanPendidikan Pondok Pesantren Tahfidzul Qur’an Ibnu Ali Pamekasan NUR ISKANDAR; Jatim Jatim; Hendri Masduki
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 9 No. 01 (2023): Februari
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v9i01.6574

Abstract

Contextualization of the values ​​of the Qur'an is a policy perspective in the implementation of education which is directed at developing the potential of students so that they have the ability to associate; interact; and constructing social reality as an instrumental spectrum in the continuity of the learning process in units educational. This policy is believed to be a key instrument that is considered effective and systemic in determining the success of the formation of the minimum competencies that students must possess through the provision of education that refers to the principle of active learning; innovative; creative; educative; and fun both at the normative level and at the empirical level. Keywords :Contextualization of Al-Qur'an Values, Implementation of Education.
Argumen Ayat-Ayat Politik Dalam Al Qur’an Ahmad Ari Masyhuri; Chairun nisa; Moh Bakir
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 9 No. 01 (2023): Februari
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v9i01.6575

Abstract

Searching for political verses in the Qur'an is very important for the benefit of the ummah and guidelines for life in the nation and state, as human beings are actually created from different ethnic groups and religions, so this argument gives broad meaning in an academic perspective. The ability to present and understand every word of Allah requires the methodology of ulumul qur'an (Qur'anic sciences) which has been inherited by previous scholars, in the form of a set of interpretive tools that can reveal explicit and implicit messages, including verses of the Qur'an which has a political nature.The essence of politics (siyasiyah) in the perspective of the Qur'an implies the desire or way of Muslims to make Islamic teachings a curriculum of life (manhajul hayah). This is reflected in all life activities. This does not mean that the state must be based on the Koran, but that the values ​​of the Koran are reflected in life because the values ​​of the Koran are universal.Politics in the view of the Qur'an or Islamic politics (siyâsah islamiyah) aims to elevate the dignity, status and dignity of mankind to a more qualified and civilized direction according to their functions and duties as caliphs of Allah on earth, spreading mercy and peace and safety to all universe. Islamic politics is achieved if the perpetrators have morals, are moral, civilized, and are responsible to God and others. Keywords: politics, life curriculum, grace, responsibility
Sumpah Allah dengan Makhluk-Nya Dalam Q.S. al-‘Asr Fauzi Fathur Rozi; Qonitah Hafidzah; Shohebul Hajad
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 9 No. 01 (2023): Februari
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v9i01.6576

Abstract

The Qur'an is the word of Allah which has the value of miracles, which was revealed to the Prophets and Messengers, through the angel Gabriel. It serves as a guide for humans and as a differentiator between truth and falsehood. In the Qur'an there are many mentions of oaths (Qasam) which can be interpreted as expressions used to give affirmation. There are three elements in it, namely Fi'il Qasam, Muqsam Bih, and Muqsam 'Alaih. The fall of Q.S. al-‘As}r” Allah shows that there is no unlucky or lucky time, all times are the same. What is influential is the goodness and badness of one's business. Time is always neutral. Time cannot be cursed, nor can it be called unlucky or lucky. Time (time) is one of His creatures in which various events, evil and good occur. the function of time revealed by the Qur'an (1) Tool or media in determining worship. (2) Media Introspection. (3) Future plans. Some things about Allah's oath by using time are (1) Time contains various miracles, (2) One of the great points of favor, (3) Time flies quickly, and (4) Time will not return. Allah swears by the period (time) as mentioned in QS. al-As{r, because it contains various miracles. Allah takes time (time) as an oath, reminding us that, living in this world through time and when the time has passed, the time that we can use cannot be repeated.
Analisis Pemicu Ketegangan Antara Kaum Mutafaqqih Terhadap Kaum Sufi Tentang Fiqih Dan Agama Hosen Hosen
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 9 No. 01 (2023): Februari
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v9i01.6578

Abstract

One of the problems that occur in Islamic civilization is the conflict and debate among Muslims. This is because there is a difference in perception between the Sufis whose views are spiritual in nature and the mutafaqqih who are external in nature. However, the difference in principle between the two mutafaqqih and the Sufis is only at an empirical level. Due to the fact that fiqh is symbolic, legalistic, exoteric and formalistic in nature so that it tends to see an action from conditions and pillars, legal and illegal. This research will only examine the differences in the views of the mutafaqqih towards the Sufis in matters of jurisprudence and religion from a historical perspective. This research concludes that among the reasons for the disagreement between the Sufis and the mutafaqqih regarding fiqh and religion is the existence of a disagreement between the two. The difference is in the outer and inner aspects, if the mutafaqqih focus on practicing the shari'ah, while the Sufis focus on the inner side so that they continue to remember Allah SWT and feel pleasure with him. Since the beginning of history, Sufism has not tolerated Sufis and their teachings. The mutafaqqih accuse the Sufis of rejecting formal worship or ritual aspects of Islam, while the mutafaqqih accuse the Sufis of only dealing with inner development, so they are accused of ignoring the outward laws of the Shari'a. Keywords: Mutafaqqih, Sufi, Fiqh, Religion
Gambaran Pelaku Riba Perspektif Al-Qur’an Abdul Syukkur
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 9 No. 01 (2023): Februari
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v9i01.6603

Abstract

The Qur'an calls the perpetrator of usury like a dazed person in the afterlife, because he does not have a firm foothold, so he is unable to support his body and staggers. This kind of image of usury perpetrators is proof that usury behavior is very bad. This research provides a description of how bad the fate of usury perpetrators is in the Qur'an, by collecting verses from the Qur'an about the description of usury perpetrators, mentioning the interpretation of the mufassir, describing the whole picture and complementing it with the hadiths of the Prophet Muhammad SAW. The conclusion of this study gets the idea that the perpetrator of usury will not rise from his grave at the end of the world, other than to exist in a state like a strangled madman, and another picture of punishment in the afterlife. Keywords: Usury, Overview, Qur'an
KONSEPSI HADIS MUKHTALIF DAN METODE PENYELESAIANNYA DI KALANGAN ULAMA FIQH Muhammad Amil Hikam Assaaf; Putri Kurnia Putri Kurnia Febriyanti
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 9 No. 01 (2023): Februari
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v9i01.6643

Abstract

This article contains the concept of mukhtalif hadith and its method of completion among fiqh scholars. Among the sunnah that is quite difficult to understand is the sunnah or hadith that are contradictory or mukhtalif. For ordinary people who do not have the power of faith will have negative thoughts and maybe accusations against the sunnah of the prophet Muhammad SAW. Therefore, the scholars of hadith do not remain silent on these accusations. Likewise Fiqh Ulama, the approach of Fiqh Ulama in completing collaborative hadiths is no different from what is done by Hadith Ulama. However, the scholars of hadith generally refer to the aspects of the hadith of the Prophet as role models. While the scholars of fiqh are more important in the interests of the law. In addition, hadith scholars are more likely to understand the Prophet's hadith textually, while fiqh scholars tend to understand contextually in order to take the legal basis.

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