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Khatulistiwa

khatulistiwa
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 14125781 EISSN : 25028499 DOI : -

Core Subject : Religion, Social,

Religion Social Sciences

KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qurâ€™anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.

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Articles 17 Documents

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Search results for , issue "Vol 3, No 2 (2013)" : 17 Documents clear

SEJARAH KEMUNCULAN DAN PERKEMBANGAN SYI’AH Zulkifli Zulkifli
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Many people hold a negative perception of the exiting tarekat (path for mystics to follow especially Sufism). This attitude is the result of the exclusiveness of the tarekat‘s programs. One of the exclusive programs is the asbal activity in the tarekat of Naqsyabandiyah Muzhariyah in Pontianak. Besides, in the asbal activity rebana (tambourine) is used to accompany praise to Rasulullah (messenger of God) which allows of many interpretations among the society. However, it can be explained that the exclusiveness of the asbal activity is aimed at avoiding suspicion in conducting tarekat which may result in bid‘ah and the practice of tarekat without bai‘at. The asbal activity also contain aspects of collective guidance which will further be elaborated in this writing.

HUKUM ISLAM DAN REALITAS MASYARAKAT (Upaya Memitrakan Konsep Hukum dengan Realitas Sosial) Firdaus achmad
Khatulistiwa Vol 3, No 2 (2013): Volume 3 Nomor 1 Maret 2013
Publisher : The Pontianak State Institute of Islamic Studies

Life is a relationship between the activities of the occupant totality of the universe. For the sake of keeping the arranged activity, social and human as rational beings, designing various rules which then crystallization into a hunk of law. Awareness of the existence of human omnipotence of God in the governance of the universe of the universe, inspire omniscience of God involvement in the process of building the legal arrangement. Religious rules contained in the scriptures, as a description of his omnipotence and omniscience of God, an option spiritualistic when humans are exposed to must resolve the problems of life that is realistic. The existence of empty space between the realistic problems in your life with religious rules in the scriptures, human require to maximize the potential of rationality which naturally are able to present a realistic and the positive facts. Using the second option, the rule of God and product capabilities most rational way out is ideal. However, sometimes problems in your life require realistic humans tend to choose one of the two choices it. This condition necessitates the existence of thought on human wisdom to face realistic problems in your life.

DILEMA TRADISI DAN MODERNITAS TELAAH ATAS “KRITIK NALAR ARAB” MUHAMMAD ABID AL-JABIRI Izzuddin Washil
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Al-Jabiri denominated his interpretation project of the Arabic tradition as the Arabic reasoning critique (naqd al-aql al-arabi). The project began from his concern over the present reality of the Arab and Islamic world which arguably is still underdeveloped and his desire to present a new thought methodology as a tool to get out of the slump and awaken to the preferred reality. Al-Jabiri differentiated two traditions, one that refers to the tadwin of Islam as part of Islamic-Arabic tradition and the other referring to and departing from the European Renaissance (modernity). The gap between "what was there" (the traditions of our past) and "what is here" (Western civilization) is growing wide and steep. This condition, according to him, made most of us miss the romanticism of our past, but at the same time there is a desire to break away with that tradition. This is the condition that has spawned "a Split Consciousness" of the Arab society, torn between subjective and objective factors, between the ideological burdens and the objective historical reality which is increasingly far from the ideal progress of modern civilization. In the context of modern-contemporary Arab thought, the tendency of literal-textualist thought, (read: tendency of traditionalism) can in fact be referred — though partly —to the framework bayani reasoning system, as well as other trends in favor of modernity based on burhani reasoning system as something that comes from the outside, that goes through the translation process in the tadwin period. The attraction between the two tendencies of tradition and modernity, according to Al-Jabiri, should be used as the realization of a new tadwin moment, with the new size, standard, and enlightenment, on a single principle: "modernization" (reform of thought, tahdits) requires the fulfillment of the prerequisites of "traditionalization" (back to tradition), and similarly "traditionalization" requires the fulfillment process of "modernization."

MARXISME DAN ISLAM BAGAIMANA MANUSIA DIPERIKAN? Firdaus Achmad
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Right wing and left wing are the terms used by many people in judging the emergence of two giant paradigms: Islam and Marxism. Right wing describes the appearance of Islam, while left wing is attributed to the concept and application of Marxism. Substantially, “right” has the nation of good, positive characters, obedience, and decency. On the contrary, “left” portrays the symbols of bad, negative characters, disobedience, threat, and immorality. Although the interpreta-tion of the meaning of right and left is solely based on the root of human language culture, people have historically accepted right and left as good and bad. However, as this paper point out, Islam has yet to represent the paradigm and the right wing movement nor does Marxism represent the left wing since there good thing and truth in Marx‟s ideas.

KINERJA PELAYANAN POS BANTUAN HUKUM DI PENGADILAN KELAS-IA PONTIANAK Prihantono Prihantono
Khatulistiwa Vol 3, No 2 (2013): Volume 3 Nomor 1 Maret 2013
Publisher : The Pontianak State Institute of Islamic Studies

The presence of the POSBAKUM (legal Aid Post) of course needs serious attention and in-depth study in order to provide efficiency and effectiveness assessment especially related to the service of the POSBAKUM. Therefore, this research was conducted to help gather information related to the POSBAKUM service performance. To make it more focused, fundamental questions are important. Thus, in this study, the questions used are as follows: How is the performance of the Legal Assistance at the Religious Court class 1-A Pontianak?; how is the restructurization of the POSBAKUM services done?; and what are the opportunities and challenges of the POSBAKUM at the Religious Court class 1-A Pontianak. Through these questions, this research aims to describe the performance of service provided by the POSBAKUM at the Religious Court class I-A Pontianak. The study also attempts to present the efforts of restructurization of the POSBAKUM at the Religious Courts in class I-A Pontianak. More importantly this study is to find out the opportunities and challenges of the service provided by the POSBAKUM at the Religious Courts in class I-A Pontianak. With this research, the POSBAKUM will be "evaluated" to maximize the success rate and giverecommendations to fix flaws in providing the best service to the public in the future.

NEO SUFISME (SEJARAH DAN PROSPEKNYA) Hermansyah Hermansyah
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Once the tendency of mysticism was characterized by isolated spiritualism which separated its followers from the society. No wonder, many ulemas rejected this kind of Sufism. In the turbulence of modern human life, Sufism has become an alternative to consider since modernism (viewed fromcertain aspects) has failed to créate a more meaningful life for humans. However, nota ll the tendencies in the movement of Islamic spirituals can instantly overcome the meaninglessness of a society. The writed argues that the kind of Sufism that can answer this challenge is the one that is concerned with the problems of invironment, social ethics, and the future of humanity, which relies on the power of emperical knowledge and spiritual awareness that is mystical in nature. This kind of Sufism is what Fazlur Rahman referred to as neo-Sufism.

DILEMA YURIDIS TENTANG KOMPETENSI LEMBAGA KEUANGAN SYARI'AH DALAM PENGELOLAAN DAN PENGEMBANGAN WAKAF UANG Achmad Siddiq
Khatulistiwa Vol 3, No 2 (2013): Volume 3 Nomor 1 Maret 2013
Publisher : The Pontianak State Institute of Islamic Studies

One form of endowments that introduced new legislation on charitable endowments Indonesia is money. Management and development of charitable money entrusted by legislation to the Financial institutions considering shariah professionalism owned by the agencies in managing the Islamic finance in addition to meet the required characteristics of endowments guarantee the integrity of the property anyway. But this may still be at the level seen in idealitas whenever practical level where the purity Islamic financial institutions in implementing the principles of sharia realatif not total, because it will see is the management and development of charitable money through investment in Money Market Invesment schemes Mudaraba through inter-bank or Wadiah Bank Indonesia Certificates. This is done by the Islamic Financial Institutions in order to minimize investment risk to meet the characteristics of endow-ments, but the main goal in “mensejahterahkan” people through direct investment or development of real sector of high risk postscript far from expectations.

POLA GERAKAN ISLAM GARIS KERAS DI INDONESIA Eka Hendry Ar
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

The attack on the World Trade Center in September 2001 was a monumental and symbolic event that changed the way people view certain radical movements especially Islam. For some, this is a new symbol of threat described as “the Green Menace” (Islamic World) against the West. For others, this is a milestone of resistance to the Western civilization. This article aims at elaborating the development of Islamic hard line movements in the post WTC attack, its movement pattern, method of understanding religious doctrine, social segmentation of movement followers, and the initial condition which triggers the rise of religious radicalism.

JADWAL WAKTU SALAT ABADI Jayusman Jayusman
Khatulistiwa Vol 3, No 2 (2013): Volume 3 Nomor 1 Maret 2013
Publisher : The Pontianak State Institute of Islamic Studies

The all time, perpetual or all year round prayer schedule so it is called because the schedule can be used for a very long period of time. Even for centuries, this schedule is still accurate. The schedule is usually disputed by the Falak experts with regard to certain time zones that need to be adjusted.

AL-KHILÂFAH MENURUT AL-MÂWARDY Santosa Irfaan
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

The absenceof Muhammad’slast messages before his death related to the continuation of Moslem’s leader aroused the ijtihâd of al-khilâfah. In the end of 10 th century or at the beginning of 11 th century, al-Mâwardy came with great ideas on khilâfah. It consist of qualification and the process of choosing leader (khalîfah), duties that should be done by khalîfah as and individu and as social responsibilities to the society. His great knowledge abouth Fiqh al-Siyâsah (Islamic political), his ability on writing, his experiences as judge, and his ability on negotiation made him accepted by many people. It was also supported by his attitude; srtick, moderate, and brave, his intelligence proved by his skill and his good behaviour.

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Imron Muttaqin

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Kota pontianak,

Kalimantan barat

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Abstract

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Imron Muttaqin

Contact Email ejournalkhatulistiwa@gmail.com

Phone -

Journal Mail Official ejournalkhatulistiwa@gmail.com

Editorial Address -

Location Kota pontianak, Kalimantan barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Imron Muttaqin

Contact Email
ejournalkhatulistiwa@gmail.com

Phone
-

Journal Mail Official
ejournalkhatulistiwa@gmail.com

Editorial Address
-

Location
Kota pontianak,

Kalimantan barat

INDONESIA