Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja
Jurnal Abdiel merupakan kumpulan artikel ilmiah untuk mengembangkan ilmu pengetahuan di bidang Teologi, Pendidikan Agama Kristen, dan Musik Gereja. Jurnal ini sangat terbuka untuk menjadi wadah bagi para dosen, peneliti, dan mahasiswa dalam melatih dan mengembangkan budaya akademik sesuai dengan bidang Teologi, Pendidikan Agama Kristen, dan Musik Gereja.
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<![CDATA[KINGDOM-CENTERED MISSION IN INDONESIAN CONTEXT ]]>
<![CDATA[Goenawan Susanto Hadianto]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 2 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i2.28
<![CDATA[Paper ini mendiskusikan konsep misi yang berpusat pada kerajaan allah dan aplikasinya dalam konteks indonesia. Pemaparannya tulisan ini dibagi ke dalam dua bagian, yakni pertama menjelaskan konsep misi yang berusat pada Kerajaan Allah: munculnya konsep ini dalam sejarah, dan artinya dari pengajaran biblika. Bagian kedua mendiskusikan empat bagian yang meliputi: hubungan agama Kristen dengan agama-agama; memahami misi dalam konteks Indonesia; konsep holistik pertumbuhan gereja; dan dialog antara agama dan kesaksian Kristen.]]>
<![CDATA[PEREMPUAN PEMIMPIN DI GEREJA ISA ALMASIH: TINJAUAN DARI PERSPEKTIF TEOLOGI FEMINIS DAN RENEWAL THEOLOGY ]]>
<![CDATA[Minggus Minarto Pranoto]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 2 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i2.29
<![CDATA[This article discusses “Woman as Leader in the Church of Isa Almasih (Christ Jesus)” from the perspective of Feminist Theology and Renewal theology. The writer tries to find the convergence and divergence points of both perspective above, including its method and interpretation in observing the theological basis about the woman as leader. The binder of the big theme to discuss this article from both perspective is the Holy Spirit as the Giver of freedom and equality. From this perspective, the writer tries to make a new proposal about how to give theological inputs to remodel gender stereotype in the context of the Church.]]>
<![CDATA[SPIRITUALITAS DALAM DOA BAPA KAMI ]]>
<![CDATA[Nefry Christoffel Benyamin]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 2 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i2.30
<![CDATA[Generally, Christian prayer is related to the prayer taught by Jesus Christ, namely the Lord’s prayer. Christian community practices the Lord’s prayer in their worship, either in their family or in the Church. The question is “Do Christians understand and know the deep meaning of the prayer very well?” This question is important because the prayer talks about the intimate relationship between God and the believers. In this article, the writer tries to scrutinize the spiritual expressions of the prayer and to find the essence of the prayer that describes the manifestation of the believer’s love to God.]]>
<![CDATA[TINJAUAN KRITIS TERHADAP PENDIDIKAN AGAMA MULTIKULTURAL BARBARA WILKERSON ]]>
<![CDATA[Slamet Santoso]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 2 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i2.32
<![CDATA[This article deals with the thought of Barbara Wilkerson that discusses the religious education in the context of the multiple culture. The writer argues that Wilkerson’s theory can give contribution to develop the religious education of the multiple culture in Indonesian context. It is important to be noted that Wilkerson does not answer directly to the problems of the multiple culture in Indonesia context. The writer also discusses critically Wilkerson’s theory, especially when such a theory is applied in Indonesian context.]]>
<![CDATA[“DISCERNING THE SPIRIT (S)” DALAM KUASA POLITIK: SEBUAH PERSPEKTIF TEOLOGI PENTAKOSTAL ]]>
<![CDATA[Minggus Minarto Pranoto]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 3 No 1 (2019): April 2019 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v3i1.33
<![CDATA[Pentecostal theology considers toward the reality of political power from pneumatological perspective. Political theology of Pentacostal asserts that such a reality is also the problem of spiritual ethic. It is a mistake if such a reality can be analysised from the methodological approach of academic socialonly. To achieve the aim of this writing, the writer will use the theological thinking of Amos Yong who emphasizes that the demonic reality can not be understood if it does not embody into a concrete form. Yong’s theology will be related to the theory of Daniel Day William who says that the manifestations of the demonic modes can be explained through the destructive impacts seen in human’s life. The writer also tries to give critical reflection of political power from Pentacostal theology.]]>
<![CDATA[STRATEGI MISI SADRACH SUATU KAJIAN YANG BERSIFAT SOSIO HISTORIS ]]>
<![CDATA[Silas Sariman]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 3 No 1 (2019): April 2019 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v3i1.34
<![CDATA[This writing is to explore the strategy of Christian mission of Kyai Sadrach. Sadrach was a Javanese who proclaimed the Gospel by the cultural approaches. Sadrach could spread the Gospel effectively and his cultural approaches were accepted by the Javanese people at the time. The writer mentions that Sadrach’s mission was the Christian mission that reveals God’s glory. To achieve the aim in explaining the strategy of Sadrach’s mission, the writer talks about the life of Sadrach and his spiritual journey. The Church needs to learn from the strategy of Sadrah’s mission in order for her to proclaim the Gospel contextually.]]>
<![CDATA[DOA DAN HARAPAN AKAN ALLAH YANG MEMBEBASKAN SEBUAH TAFSIRAN POST-KOLONIAL DANIEL 9:1-27 ]]>
<![CDATA[Nefry Christoffel Benyamin]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 3 No 1 (2019): April 2019 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v3i1.36
<![CDATA[This writing tries to interprete one of the chapters in the Book of Daniel, especially Daniel 9:1-17 by using post-colonial perspective. The perspective invites the readers to realize that they inherited the values from the colonialization time and therefore they need to re-think critically the interpretation of biblical texts which are fulfilled by the values of colonialism. Daniel 9:1-27 talks about God’s hope that makes His people to experience God’s freedom. Based on the texts above, the writer makes reflections about its meaning and tries to apply it in the context of the Church in the present situation.]]>
<![CDATA[KONSELING MASALAH MASYARAKAT ]]>
<![CDATA[Mianto Nugroho Agung]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 2 No 2 (2018): Oktober 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v2i2.44
<![CDATA[SOTERIOLOGI MENURUT PAULUS SEBAGAI DASAR TRADISI BAGI PELAKSANAAN PENDIDIKAN AGAMA DALAM KONTEKS PLURALISME DI INDONESIA ]]>
<![CDATA[Demianus Nataniel]]>
<![CDATA[ Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 3 No 1 (2019): April 2019 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Abdiel ]]>
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DOI: 10.37368/ja.v3i1.45
<![CDATA[Ronald H. Cram said “the radical dialogue is an appropriate religious education model in pluralism context”. He contended that the radical dialogue consists of the hospitality principles that goes beyond tolerance. Unfortunately, his argumentations have not been based on the biblical tradition. In this paper, therefore, I would like to propose soteriology of the cross in Paul’s letters as a supporting tenet for implementing the radical dialogue in religious education, especially in Indonesian pluralism context. Based on the principles of soteriology of the cross in Paul’s letters, Christian comunity in Indonesia will be provoked to implement the radical dialogue. In order to clarify how the principles of soteriology of the cross are approprieated with the concept of the radical dialogue, I will delineate an Indonesian pluralism context succintly and an appropriate model of religious education in the context respectively.]]>
