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Lumen Veritatis: Jurnal Filsafat dan Teologi
Published by Universitas Katolik Widya Mandira
ISSN : 19783469     EISSN : 26571927     DOI : https://doi.org/10.30822/lumenveritatis
Core Subject : Religion, Humanities,
Religion Humanities
Lumen Veritatis adalah jurnal ilmiah bagi para spesialis filsafat, teologi dan ilmu-ilmu lain yang terkait dan bertujuan menyebarkan pandangan, pemikiran, analisis dan refleksi kritis bagi terciptanya budaya masyarakat yang menjunjung tinggi nilai-nilai kebenaran. Lumen Veritatis terbit dua kali setahun , pada bulan April dan Oktober.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 9 Documents
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Search results for , issue "Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021" : 9 Documents clear
KORONA DAN IMAN AKAN ALLAH (Telaah Filsafat Ketuhanan, Sebuah Teodise ) Albinus Lonek
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

Covid19, is a fact that deeply disturbs so many people. The anxiety of the Covid 19 is not because it attacks the human respiratory system and destroys our immune system, but it kills everyone (humans). Even to put it plainly, the corona is something that is above humans. The fact is clear, until now, he is still a boomerang for humans. Corona that is so fierce makes so many perceptions scattered among the public. Some project the corona with a postmodern "god". Some even say that the corona is a direct result of human sin. Or a form of punishment from God for humans. Are corona and God equalized or differentiated?
SILENTIUM DAN PATHOS ALLAH DI HADAPAN PENDERITAAN MANUSIA (Perspektif Teologis Jurgen Moltmann) Johanes Jeramu
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

The Covid-19 creates global fear, anxiety and suffering for all humanity today. This global pandemic has become a killer monster that has claimed the lives of many people. In the midst of this tragic situation, the man asks question and doubt about the God's omnipotence and goodness. How could God allow that to happen? If God is all-kind, why is He still silence and apathetic in front of the suffering of the mankind? Where is God when millions of people have died cause of the corona virus? If God is omnipotent, why is He unable to save humanity from this global pandemic? Jurgen Moltmann is a modern theologian who has a brilliant theological view on how to interpret suffering from the perspective of Christian faith. One of his well-known thoughts is the Theology of Hope. Moltmann emphasized that God promise to do something for the future is more important than what he has done in the past. The suffering of the present can only be understood and transformed with a Hope for the future. Only in the perspective of eschatological hope that we can find the meaning and value behind the reality of suffering today.
SELAINNYA PEMAHAMAN ATAU YANG MELAMPAUI KEYAKINAN: AYUB DAN EKSES PENDERITAAN Yasintus T. Runesi
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

In biblical wisdom-literature, there is one fundamental point which states that fear of the Lord, that is wisdom; and eschewed evil is understanding. Someone who follows and practiced these instructions will be blessed by God. This view assumes a relationship between divine law and suffering. However, Job’s suffering in the Book of Job is a kind of counternarrative against this dominant worldview, that suffering is divine judgment on sinful human behavior. According to this understanding, I will explain in this article that Job’s suffering is a story of purification and the ladder of human soul. The cycles of speeches between Job and his friends shows to us that suffering always excessive to the eyes of mind, suffering always exceeds the human ability to understand it completely through our conceptual categories. If we receive suffering with appropriate inner disposition, it is capable of elevating human soul beyond this worldly reality.
LOUIS ALTHUSSER: MARXIS STRUKTURAL Oktovianus Kosat
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

Louis Althusser has been called a structuralist or precisely as a structural marxist. Althusser himself does reject the name structuralist, but in some terms he uses, such as structure, structural, anti-humanism, anti-historisism, makes himself close to the structuralistic terminology. The emphasis it should have on his thinking of theoretical humanism was the attempt to avoid any misconception that he was opposing humanism, emphasizing human dignity and human rights. Though he merely rejected the stand that made man the center of history and the center of reality. For Althusser, this establishment was a humanism to the theory of Marx and Lenin, of history.
HAK DAN TANGGUNG JAWAB ATAS LINGKUNGAN HIDUP (Sebuah Pendekatan Etika Lingkungan Hidup) Norbertus Jegalus
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

Environmental ethics are born out of an environmental crisis. Basically, humans are part of nature. That's why environmental problems are human problems. Humans are really aware that the main problem of human life today is not a matter of running out or limiting natural resources, but rather a matter of increasingly severe natural damage. It is becoming increasingly recognized that the depletion of natural resources may still be offset by the discovery of new technologies. Therefore, the matter of limitation or depletion of natural resources because they are managed by humans is not a matter of life or death. As for the matter of life or death for us today is the environmental crisis. So, a more urgent problem is the environmental damage which is already so concerning, especially the environment in urban areas. What absolutely must be limited is the increasing pressure on ecological systems due to the negative effects of human activities. The capacity of nature to accommodate the pressures of air pollution and water pollution, land degradation in cities cannot be matched by new technology.
KETAATAN ABDI DALEM KATOLIK DALAM KERATON NGAYOGYAKARTA (Refleksi Teologis: Memaknai Ketaatan Kristus Sebagai Sang Pembawa Berkat) Martinus Juprianto Bulu Toding
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

Abdi dalem is the way of life for some Javanese people in Yogyakarta. They did to get inner peace and happiness in their life more than to seek wealth or social status. They lives in three tradisional wisdom: ngabekti, submission, and obedience as part of the tradition of worshiping in Ngayogyakarta Palace.The three pearls of wisdom are manifestations of the concept of “practice” (laku) as a form of obedience in Javanese philosophy. First, they believe that human beings live in two cosmos: the macro-cosmos (jagad-ageng) and the micro-cosmos (jagad-alit). Hence, the universe control all about life, and human beings depend on them that can determine their’s salvation.So they try to manage and maintain a close relationship in unity with the universe so that humans receive prosperity and salvation. Second, the world has limited by the presence of the dying, but they believe there is life after death. So that the “practice” leads man to be united with the Creator. Third, the “practice” is understood as an effort to looking for inner peace and become a “blessing” for herself and her family.For this reason, the question to be answered in this research is: how Abdi Dalem reflects on the practice of obedience in order to be a turning point to understanding the obedience of Jesus Christ to God.Obedience was based on human freedom, like Christ who emptied himself to obey his Father. So the practice of obedience contains the elements of kenosis in the practice of self-emptiness, self-control, and humility. The practice of obedience is also based on human freedom which is directed towards prosperity and salvation. The obedience will bring “blessings” to him, his family, and the society in which he was. Finally, perfect obedience requires a foundation: faith in Christ who has revealed himself, suffered, died, and then rose to bring redemption to mankind.
PENGANTAR MENUJU TEOLOGI SANTO YOSEPH: MUNGKINKAH DINAMAKAN DENGAN YOSEFOLOGI? Philipus Benitius Metom
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

This paper contains a theological study of Saint Joseph in the context of filling in the year of Saint Joseph which Pope Francis announced in the apostolic letter of Patris Corde. Two questions were raised at the start of this essay: Why is there no discipline of dogmatic theology that deals with theology of Saint Joseph? Is it possible for the theological study of Saint Joseph to be called Josephology, as Mariology and Christology have also been recognized? After basic biblical accounts, teachings and thoughts of the Magisterium of the Church, the pastoral appeal of the liturgy and the possibility of the discipline of Josephology, four points are finally found. First; This paper is called an introduction to Saint Joseph's theology because its establishment as a theological discipline is in the Magisterium of the Church, the holder of infallibility in the teaching of the faith. Second; as an introduction, this paper has only elaborated only a part or less of it, and it is proven that it has not completely explored all knowledge of Saint Joseph, because his new exposition of the biblical basis and a number of the teachings of the Pope, while theological thinking in the tradition of the Church fathers has not been given a place. Third; If it is recognized that the existence of Josephology or Saint Joseph's theology, then this discipline cannot be categorized in the dogmatic theology group of sciences but may be recognized as contextual theology, or rather it is called Saint Joseph's contextual theology. As a scientific discipline, Saint Joseph's theology, or Josephology, describes the observance of faith and piety of Saint Joseph's behavior which God engages in the work of salvation. Fourth; the way to pursue the theology of Saint Joseph or Josephology, not only by reading books of knowledge about the excellence and uniqueness of this father of the faithful, but also by persevering in devotional prayer with him.
MENJADI KATOLIK INDONESIA DI TENGAH MAYORITAS (Menurut Ignatius Suharyo) Patrisius Epin Du; Antonius Denny Firmanto
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

For Indonesian Catholics who are a minority group the idea of "Being Indonesian Catholics" needs to be explored continuously. As a minority Church often faced with difficult situations and causing fear of the people to be actively involved in life together in society. Using a method of critical reading of the idea of "Becoming an Indonesian Catholic" according to Cardinal Ignatius Suharyo's view, this study find the following points: First, being an Indonesian Catholic mean that the Church is actively involved in reviving the foundation of the Indonesian state, Pancasila in life with the light of Christian faith. Second, Catholics are called not to be afraid to speak out the truth in society, because Catholics are called to be salt and light in the community wherever they are sent. Third, Catholics have always developed a proactive dialogue attitude amidst plurality.
MENELUSUR JEJAK MISTISISME MONISME DARI KACAMATA FILSAFAT KETUHANAN U. P. Charles Silalahi
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

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Abstract

Understanding of mysticism take us cross borders and dogmatic barriers to see how the richness of qualities are displayed in silence and solitude. An attempt to connect God with a contemplating heart through austerities, meditation and self-torture is an attempt to mediate oneself with the Divine Thing. This divine treasure from the wealth of spirituality, open a discussion to heal the wounds of God's rationalization by dwarfing the Infinite into a finite mind. It is as if the rationalization of God is a form of perfect capture that is not challenged by the understanding itself. Now we are brought to look at eclecticism and the requestion of the diversity of divine perspectives to find common understanding in treating God, the universe and others. God in the capture of mysticism monism is implemented in various forms, and they are placing the catch with the deepest reverence and exaltion that is reflected in their understanding of karma. Karma is a dogmatic balancing equilibrium that is often interpreted gratuitously to destroy nature in the name of craving for money and eliminating others in the name of views. From them,we learn to manage nature and respect others because for mysticism true warfare is war against oneself, not others for any reason.

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