cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Oktovianus Naif
Contact Email
-
Phone
-
Journal Mail Official
lumenveritatisunwira@gmail.com
Editorial Address
Fakultas Filsafat Universitas Katolik Widya Mandira Jl. Prof. Dr. Herman Yohanes - Penfui - Kupang, NTT
Location
Kota kupang,
Nusa tenggara timur
INDONESIA
Lumen Veritatis: Jurnal Filsafat dan Teologi
Published by Universitas Katolik Widya Mandira
ISSN : 19783469     EISSN : 26571927     DOI : https://doi.org/10.30822/lumenveritatis
Core Subject : Religion, Humanities,
Religion Humanities
Lumen Veritatis adalah jurnal ilmiah bagi para spesialis filsafat, teologi dan ilmu-ilmu lain yang terkait dan bertujuan menyebarkan pandangan, pemikiran, analisis dan refleksi kritis bagi terciptanya budaya masyarakat yang menjunjung tinggi nilai-nilai kebenaran. Lumen Veritatis terbit dua kali setahun , pada bulan April dan Oktober.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
 1 
Search results for , issue "Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021" : 7 Documents clear
KOMUNIKASI PEMBELAJARAN VIRTUAL DALAM SPIRIT MISERICORDIAE VULTUS Norbertus Jegalus
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v12i1.1302

Abstract

This article analyzes the problem of virtual learning communication that does not answer the demands of humanist education, namely carrying out not only "transfer of knowledge" and "transfer of skills" but also "transfer of values". What is difficult to do in virtual lectures is not the transfer of knowledge and skills but the transfer of values. Because knowledge can be learned and skills can be trained through technology, but values ​​are not primarily learned or trained using tools but are put into practice and it is not the case in virtual lectures. The weakness of virtual lectures is that there is no face-to-face meeting, even though such an encounter is demanded by all theories of humanist education. Face-to-face communication is important in education, because this type of communication is needed to create the spiritual and emotional intelligence of students. Meanwhile virtual lectures only answer intellectual intelligence. Facing this condition, lecturers are required to have a caring spirit as taught by Bulla "Miserdicodiae Vultus". Caring is the basic value for other humanist values ​​that must be possessed by a lecturer, such as: dedication, patience, responsibility and attention.
FILSAFAT DIALOGIS MARTIN BUBER DALAM MERAWAT TANGGUNG JAWAB DI TENGAH PANDEMI COVID-19 Patrisius Epin Du; Yakobus Syukur
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v12i1.1304

Abstract

The focus of this paper is to discuss Martin Buber's dialogical philosophy, namely the relation I and It, I andThou and its relevance to caring for the value of responsibility in the midst of the Covid-19 pandemic. For some people, the Covid-19 pandemic is an opportunity to profit at the expense of others. Some time ago the public was enlivened with news about corruption in social assistance funds and used antigen tests. This event shows a crisis of awareness of the meaning of one's existence to others around him. Other people are considered as objects for the sake of economic interest alone. Therefore, Martin Buber's idea seeks to reawaken awareness about the relationship between human beings. Through his dialogical philosophy he explains that the other is a part of me and I am responsible for it. The method used in this paper is a critical analysis of Martin Buber's philosophical thinking and its relevance in fostering a sense of responsibility in the midst of the Covid-19 pandemic. The finding in this article are that others are part of me and their presence is a blessing for me so that I must be responsible for others.
AGAMA SEBAGAI ALIENASI MANUSIA (Refleksi Kritis Atas Kritik Agama Karl Marx) Patrisius Seran; David Samuel Latupeirissa
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v12i1.1305

Abstract

The research aims to inventory, critical evaluation, synthesis, and gain a new understanding of Karl Marx's religious criticism. This research is qualitative descriptive using literature study methods. The finding in this study is that marx actually continued feuerbach's religious criticism. According to Marx, Feuerbach's religious criticism was limited to religious criticism. Religious criticism should come down to the situations and conditions that give birth to religion. According to Marx, those who gave birth to religion were man, the human world, society, and the state. Therefore, religious criticism must reach its root, namely criticism of the social conditions of the people who gave birth to religion. Religion as human alienation because in reality human life is always oppressed by other groups of people who are more powerful. To free himself from this exile, Marx concluded that there needed to be a total revolution of oppressed society against the oppressor. The main purpose of this revolution is to free people, especially the oppressed from various alienation, especially social alienation. This, according to Marx, can be achieved by abolishing the system of private ownership of the means of production controlled by upper society. By removing the system of private ownership of the means of production, there will also be classes in society so that a society without classes arises. From this we know that the main purpose of Marx's religious criticism is not religion in se but rather in the concrete real situation of human social life oriented towards exploiting humans. From this we know that the main purpose of Marx's religious criticism is not religion in se but rather in the concrete real situation of human social life oriented towards exploiting humans. Religious criticism was a demonstration of Marx's mind concerned with the living conditions of the workers of his day. The ultimate goal of this criticism is human sociality. There is no more slavery of the workers by the capitalists. Marx wanted an equal life.
AMBIVALENSI PEMAKNAAN EKSISTENSIAL DALAM PUISI BIBLIKAL; TELAAH FILOSOFIS TERHADAP KUMPULAN PUISI PERTARUNGAN DI PNIEL Giovanni Aditya Lewa Arum
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v12i1.1306

Abstract

The biblical poems are the poems that takes their inspiration from the Bible. It means the Bible becomes the hyporgram for the poems. One of the poetic signs is the biblical imagery. Cyprian BitinBerek is one of the poets who pays much attention on biblical poems. Pertarungan di Pniel gathers all of poems that take their inspiration from the Bible. This essay is a critical exploration. This critical exploration uses two theories as its apparatus, i.e: exegetical theory and philosophical theory. This essay uses the existential philosophy from Kierkegaard to criticize some poems that covers existential philosophy issues. Finally, the writer finds two critical conclusion, i.e: There are the tendency of subjective extortion that out of the narrative tradition from Old Testament and the ambivalence of existential signification from some biblical poems. In the end of this essay, the writer gives some positive points from Cyprian’s biblical poems.
BERPIHAK PADA YANG MISKIN MELALUI GERAKAN MENANAM DAN MERAWAT SUMBER AIR: SEBUAH BENTUK PASTORAL EKOLOGI DI PAROKI BATURETNO – WONOGIRI – JAWA TENGAH Hugo Bayu Hadibowo
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v12i1.1307

Abstract

Water is a life’s symbol. Lack of water means loosing hope and life for the future. Nowadays, water’s scarcity is caused by deforesting. Environmental crisis causes some effect for human life, especially fresh water’s sustainability. Therefore, environmental crisis can be reflected based on human being’s experience facing many good creatures. Planting trees, such as Ficus benjamina, or known as weeping fig trees which held by Baturetno Parish, Wonogiri, Central Java, is one of the example how to reflect, respond, and care for our common home, our mother earth. There are some points that will be achieved through this programs such as reconciliation with nature, solidarity with the poor, and making collaborations in the context of dialogue. This environmental crisis is connected to human beeing’s relation with nature and God, even others. If the relationship between human being and God is broken, which caused by greed and self-centeredness minded we cannot live in harmony. Furthermore, I am trying to do a theological reflection according to Christiana Z. Peppard’s paradigm about “just water” and participation to take care of the earth. On the other hand, Laudato Si will complete this interpretation by inviting human being and institutions to make a self-conversion as a responsibility to take care of our common home. Pope Francis emphasized the commitment to proclaim the Good news through the actions. For God’s creation is a part of the Good news. These paradigms finally are able to be an instrument to make a theological reflection on planting movement in the context of Baturetno Parish.
TERGERUSNYA KOMUNIKASI DALAM ALIENASI-VIRTUAL YANG AMBIVALEN Oktovianus Kosat
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kerahiman adalah asas dan spirit utama bagi terbangunnya sebuah relasi dan komunikasi yang bertanggung jawab dan manusiawi. Ketika manusia terus tergiring untuk mengagungkan teknologi, hadir pula penampakkan mulia yang tidak akan mungkin termakan oleh perkembangan zaman. Dialah kerahiman. Kerahiman yang diimani sebagai tindakan Allah yang paling mendasar; dengan mana Allah datang menjumpai, berelasi, berkomunikasi, sampai pada penyelamatan manusia melalui Yesus Kristus.
TERGERUSNYA NILAI BUDAYA TABUA MA T’NEK MESE PADA MASYARAKAT DESA OELBONAK DAN PENILAIAN MORAL-ETIS Desiderius Metan; Wiwik Ira Handayani
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v12i1.1320

Abstract

Oelbonak village people inherited Tabua Ma T'nek Mese culture from their ancestors as a spirit that animates all aspects of their social life. The culture fostered a principle that they must live unitedly and work together. However, the influence of modernization has led to certain attitudes, actions or practices from certain parties who want to build an individualistic life. Or in other words, there are certain people or groups who no longer want to cooperate or share work because they think it is detrimental or burden them in the terms of material or financial perspective. As a result, people began to live trapped in a materialistic and individualistic lifestyle. This deviation cannot be justified if it is reflected from the moral source of the Catholic religion (The Bible) and the assessment of ethical theory as well because it does not provide benefits, otherwise it is detrimental to oneself and others. Humans who have the Tabua Ma T'nek Mese culture (unified and one heart) are humans who always prioritize harmony, unity and brotherhood. Moreover, it can lead people to achieve the virtues of life, both horizontal virtues, namely the virtues of living with other humans and vertical virtues, namely the true happiness created through intimate fellowship with the owner and the provider of human life, The Almighty God.

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2021 2021


Reset
Filter By Issues
All Issue Vol 14 No 2 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi | Oktober 2023 Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 Vol 13 No 2 (2022): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Oktober 2022 Vol 13 No 1 (2022): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | April 2022 Vol 12 No 1 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2021 ~ Oktober 2021 Vol 11 No 2 (2021): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2020 ~ April 2021 Vol 11 No 1 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2020 ~ Oktober 2020 Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020 Vol 10 No 1 (2019): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | Mei 2019 ~ Oktober 2019 Vol 9 No 2 (2017): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2016 ~ April 2017