Lumen Veritatis: Jurnal Filsafat dan Teologi
Lumen Veritatis adalah jurnal ilmiah bagi para spesialis filsafat, teologi dan ilmu-ilmu lain yang terkait dan bertujuan menyebarkan pandangan, pemikiran, analisis dan refleksi kritis bagi terciptanya budaya masyarakat yang menjunjung tinggi nilai-nilai kebenaran. Lumen Veritatis terbit dua kali setahun , pada bulan April dan Oktober.
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<![CDATA[REAKTUALISASI ETIKA, SOSIAL, DAN POLITIK DALAM KEHIDUPAN BERMASYARAKAT ]]>
<![CDATA[Patricius Neonnub]]>
<![CDATA[ Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 ]]>
Publisher : <![CDATA[Program Studi Filsafat Universitas Katolik Widya Mandira Kupang ]]>
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DOI: 10.30822/lumenveritatis.v14i2.2301
<![CDATA[Etika tanggung jawab levinian mengungkapkan gagasan untuk menempatkan orang lain sebagai subjek yang unik dan berbeda sama sekali melalui wajah mereka yang terlihat. Konsekuensinya adalah pihak lain harus dihormati dan dihargai sebagai subyek. Sekaligus kehadiran orang lain menjadi tanggung jawab “aku”, tidak menyerap orang lain untuk disamakan dengan diriku atau bahkan ditaklukkan atau dikuasai. Pemahaman politik kita tereduksi hanya pada pemahaman kontestasi politik elektoral saja. Politik kehilangan maknanya sebagai bentuk hidup bersama untuk mencapai kebaikan bersama (Bonum Commune). Pasal tersebut mengusulkan agar pendidikan Indonesia memasukkan pendidikan politik ke dalam kurikulum pendidikan nasional dan pendidikan multikultural lebih ditekankan di sekolah agar persoalan primordial tidak berkembang pesat, dan generasi mendatang dapat menerima realitas plural Indonesia.]]>
<![CDATA[SIKAP KEPEMIMPINAN SIMSON ATAS BANGSA ISRAEL DAN RELEVANSINYA PADA KEPEMIMPINAN KAUM RELIGIUS ]]>
<![CDATA[Marianus Elki Semit]]>;
<![CDATA[Gregorius Tri Wardoyo]]>
<![CDATA[ Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 ]]>
Publisher : <![CDATA[Program Studi Filsafat Universitas Katolik Widya Mandira Kupang ]]>
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DOI: 10.30822/lumenveritatis.v14i2.2303
<![CDATA[The focus of this paper explores Samson's leadership towards the Israelites and its relevance to the leadership of the religious people today. His leadership became a storehouse of knowledge for humans today. His loyalty to God became the basis for success in leading the Israelites. His shrewdness in fighting the Philistines was extraordinary but in the end he also fell into the hands of the Delilah. His desire was too strong to be able to control himself. The tendency to use feelings over reason so that in the end Samson fell for the seduction of death. Samson's carelessness brought disaster upon himself. The purpose of this writing is to open the horizons of thinking about leadership that prioritize peace and justice in living together. The author in this paper uses a literature review. The author finds something new from Judge Samson's leadership attitude, namely Samson's carelessness. Samson did not listen to God, he listened more to his heart out of love for Gentile women. The author suggest that we have to think critically before acting, don't let what is decided because it is based on the desires of the flesh that bring disaster to oneself.]]>
<![CDATA[ETIKA POLITIK PAUL RICOEUR ]]>
<![CDATA[David Rabim]]>
<![CDATA[ Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 ]]>
Publisher : <![CDATA[Program Studi Filsafat Universitas Katolik Widya Mandira Kupang ]]>
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DOI: 10.30822/lumenveritatis.v14i2.2305
<![CDATA[The focus of this paper is Paul Ricour's philosophy of political ethics; addressing the phenomenon of injustice towards others in practical politics in Indonesia. The author reviews it using a text analysis method based on the book Oneself as Another. In the book, Ricoeur defines political ethics as "living well together with and for others in just institutions". This means that a good life is not only directed to oneself but also directed to others. Who else? Others refer to people who are marginalized socially, culturally and politically. For example, in a cultural context, it is racism or discrimination against the Papuan people. They are often referred to as the monkey nation. The term monkey is understood as a form of denial of their identity as humans. They were eliminated from the house of Indonesia which is under the umbrella of Pancasila. Others also appear on the issue of majority and minority, especially regarding religion. The position of the other as an object shows the decadence of moral ethics in practical political life in Indonesia. According to Ricoeur self and others must be in a symmetrical relationship to achieve mutual prosperity (bonum commune).]]>
<![CDATA[NILAI-NILAI ETIKA ARISTOTELES DALAM MEWUJUDKAN PERDAMAIAN MANUSIA INDONESIA ]]>
<![CDATA[Adus Pinus Dandi]]>
<![CDATA[ Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 ]]>
Publisher : <![CDATA[Program Studi Filsafat Universitas Katolik Widya Mandira Kupang ]]>
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DOI: 10.30822/lumenveritatis.v14i2.2307
<![CDATA[This article aims to "understand Aristotle's ethical values in realizing Indonesian human peace". Ethics is the science that deals with human behavior. Behavior itself is divided into two, namely good behavior and bad behavior. Something is said to be good or bad is called moral consciousness. Moral awareness as a basis for consideration for the actions of human life to achieve the goal of reconciling happiness. For Aristotle ethics is the goal of life to achieve happiness, so good behavior and having moral values are actions that are directed towards achieving happiness that reconcile humans in living their daily lives. According to Aristotle, good deeds are actions that are done rationally and are accompanied by virtue. Humans basically want happiness that reconciles himself and his environment. Moving on from all that, the author provides an understanding of Aristotle's ethical values for Indonesian people to obtain happiness that reconciles themselves and their environment by obeying the norms that apply in society so that the real human desire is achieved, namely peace.]]>
<![CDATA[MULTIKULTURALITAS DAN NARASI PRIMORDIAL DALAM POLITIK ELEKTORAL INDONESIA ]]>
<![CDATA[Adrianus Aman]]>;
<![CDATA[Pius Pandor]]>
<![CDATA[ Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 ]]>
Publisher : <![CDATA[Program Studi Filsafat Universitas Katolik Widya Mandira Kupang ]]>
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DOI: 10.30822/lumenveritatis.v14i2.2308
<![CDATA[The purpose of this article is to examine primordial issues in electoral political contestation in a plural Indonesian society. Electoral political contestation became a breeding ground for primordial issues. The majority wants to be led by a leader who is of the majority religion. Religious and tribal issues are used to win political contests. Indigenous and pagan narratives are echoed and lead to division. This aticle uses qualitative methodology with a leterer study approach referring to Emmauel Levinas' ethical theory of responsibility for analyzing data. The levinian ethic of responsibility expresses the idea of placing others as unique and different subjects altogether through their visible faces. The consequence is that the other must be respected and valued as subjects. At the same time the presence of others becomes the responsibility of "me", not absorbing others to equate with myself or even subjugate or master. Data is obtained from internet searches such as news and surveys conducted by LSI (Indonesian Survey Institute). This article finds that the understanding of politics is reduced only to the understanding of electoral political contestation alone. Poltik lost its meaning as a form of living together to achieve the common good (Bonum Commune). The article proposes that Indonesian education incorporate political education into the national education curriculum and multicultural education is further emphasized in schools so that primordial issues do not develop rapidly, and future generations can accept Indonesia's plural reality.]]>
<![CDATA[ETOS KERJA MASYARAKAT DAWAN DAN KORELASINYA DENGAN KONSEP KERJA MENURUT KARL MARX ]]>
<![CDATA[Agrindo Sandro Raioan]]>;
<![CDATA[Mayolus Dimas Ismuputranto Bhatara Randa]]>
<![CDATA[ Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 ]]>
Publisher : <![CDATA[Program Studi Filsafat Universitas Katolik Widya Mandira Kupang ]]>
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DOI: 10.30822/lumenveritatis.v14i2.2309
<![CDATA[This article pays attention to description of metaphysical and practical meaning of wisdom expression “meup onle ate, tah onle usif”, a cultural philosophy. In addition, this article also wants to describe the relevance of these local wisdom expressions in dealing with the reality of life for a tribe on the island of Timor, namely the Dawan tribe. The expression of wisdom or philosophy is closely related to work ethic. The work ethic of the Dawanese is decreasing day by day for various reasons. The article also uses working concept from Karl Marx as a colaburation o get deep meaning. The methodology used in this article is a literature methodology combined with phenomenological studies. This article basically wants to reveal the noble values and operational values of the philosophy in question. By looking at these two kinds of values, the author wants to make readers aware, especially the Dawanese, to have will to work because the authors finds that work is not just a matter of looking for food, but more than that, there is a metaphysical dimension behind work activity. The distinctive contributions of this article are inspiration as well as motivation to work hard in everyday life.]]>
<![CDATA[FACTORS CONTRIBUTING TO IRREGULAR MIGRATION ]]>
<![CDATA[Yohanes Victor Lasi Usbobo]]>;
<![CDATA[Jasintah Tagang Sogen]]>
<![CDATA[ Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 14 No 1 (2023): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2023 ]]>
Publisher : <![CDATA[Program Studi Filsafat Universitas Katolik Widya Mandira Kupang ]]>
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DOI: 10.30822/lumenveritatis.v14i2.2310
<![CDATA[This paper discusses the main factors that encourage Migrant Workers from East Nusa Tenggara Province, especially those from South Central of Timor District to migrate irregularly. We conducted this study in 6 migrant workers' villages in TTS in May 2018. It applied mixed-methods, qualitative and quantitative approaches. The study involved about 360 respondents who are retired migrant workers or the families of migrant workers. The study found that approximately 42% of the 360 respondents answered that the migrant workers from the six villages did not have a birth certificate. About 67% of the migrant workers had an ID card from their area of origin. Surprisingly, approximately 33% of migrant workers from those six villages get their identity cards and migration documents from other provinces in Indonesia. Generally, most of the migrant workers from those villages have low levels of education and skills. As many as 28.3% of respondents answered that their household only holds IDR 100,000 in cash a month. The recruiters understand that rural communities have a low level of cash holdings, so they disrupt the civic virtue of Oko Mama in the Atoni Meto culture. Through the Oko Mama, recruiters give some money to the families, parents, husbands, or wives of migrant workers. That money then becomes a debt for the migrant workers. They should repay the money after working work abroad.]]>
