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JPAK: Jurnal Pendidikan Agama Katolik
Published by Sekolah Tinggi Keguruan dan Ilmu Pendidikan Widya Yuwana
ISSN : 20850743     EISSN : 26557665     DOI : https://doi.org/10.34150/jpak
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Journal of Catholic Religion Education (JPAK) is a scientific communication media intended to accommodate the results of research, study results, or scientific studies related to Catholic Religious Education as a form of contribution to STKIP Widya Yuwana for the development of Catholic Religious Education in general. Journal of Catholic Religion Education (JPAK) is published by the STKIP Research Institute Widya Yuwana. Publish twice a year (April and October).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
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Search results for , issue "Vol 17 No 9 (2017): April 2017" : 6 Documents clear
MEMBANGUN SEMANGAT KERASULAN REMAJA KATOLIK DALAM KONTEKS MASYARAKAT PLURALIS DI INDONESIA Agustinus Supriyadi
Bahasa Indonesia Vol 17 No 9 (2017): April 2017
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.205 KB) | DOI: 10.34150/jpak.v17i9.42

Abstract

Catholic teens Indonesia is part of the Church in Indonesia and the Indonesian people. Indonesia consists of thousands of islands that stretched from Sabang to Merauke. This fact opens the possibility of a fairly wide occurrence of the encounter between cultures and simultaneous cross-cultural. This diversity is certainly a logical consequence to an enrichment of civilizations and diversity (plurality), although also contains elements of the loss. Plurality of Indonesian society on the one hand can make the Catholic teens swept away in the swift currents of the community to lose our identity or conflict. However Plurality can also awaken in the Catholic teen award nature between one race to the other races, between ethnic or tribal one with the other tribes, between groups with one another. In a pluralistic society such as this, the Catholic teens called to the apostolate. Through the act of self-discovery, live in love and have a sense of tolerance of differences is the real form of the apostolate.
MULTIKULTURALISME INDONESIA (STUDI PERBANDINGAN ANTARA KONSEP MADANI NURCHOLISH MADJID DAN KONSEP CIVIL SOCIETY) Agustinus Wisnu Dewantara
Bahasa Indonesia Vol 17 No 9 (2017): April 2017
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.453 KB) | DOI: 10.34150/jpak.v17i9.43

Abstract

Multiculturalism is difficult to define. As a descriptive term, it has been taken to refer to cultural diversity. As a normative term, multiculturalism implies a positive endorsement, even celebration, of communal diversity, typically based on either the right of different groups to respect and recognize, or to the alleged benefits to the larger society of moral and cultural diversity”. What about Indonesia? In fact, Indonesian cultures indicate the multiculturalism. Is that similar with the concept of “madani”? What about with the concept of the civil society? Which one can adapt in Indonesia? In the cultural environment of Indonesia, cultures are not only interacted or isolated. Those two strategies work at the same time and apply to different aspects of cultures to create new forms of cultures. Multiculturalism can be defined in a ways that go beyond human activities to give a vivid multi-dimensional understanding of cultural interaction, cultural isolation and phenomena between these two extremes
KORUPSI: TEORI, FAKTOR PENYEBAB, DAMPAK, DAN PENANGANANNYA Ola Rongan Wilhelmus
Bahasa Indonesia Vol 17 No 9 (2017): April 2017
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (312.028 KB) | DOI: 10.34150/jpak.v17i9.44

Abstract

Corruption is against the law and abuse of authority for the sake of self-enrichment, a group of people or corporations. Transparency International institutions 2015 and 2016 have placed Indonesia as one of the most corrupt countries in the world. Corruption in Indonesia has a very bad impact on various dimensions of society and nation life and can damage the economic system, democracy, politics, law, government and others. Although corruption is already so great, efforts to combat corruption have not shown optimal results. Seeing the difficulties of eradicating corruption, there needs to be a more serious and radical effort in the future to combat corruption in Indonesia, among others through: reforming political institutions, reforming the bureaucracy, formulating and implementing political ethical standards, enforcement that can give deterrent effect to corruptors , And the proper handling of corruption complaints procedures by the public.
JOYFUL ASIAN YOUTH! LIVING THE GOSPEL IN MULTCULTURAL ASIA Alphonsus Boedi Prasetijo
Bahasa Indonesia Vol 17 No 9 (2017): April 2017
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (294.436 KB) | DOI: 10.34150/jpak.v17i9.45

Abstract

Reflecting on the theme: “Joyful Asian Youth! Living the Gospel in Multicultural Asia”, we can start by enjoying the theme song AYD 2017 Indonesia entitled JOYFUL! LIVING THE GOSPEL and based on the publications in HIDUP Catholic Magazine.First, we reflected Saint John Paul II spirituality as the founder of World Youth Day (WYD) and Asian Youth Day (AYD). Second, we faced some youth activities in Indonesia, especially in some dioceses and parishes in the Archdiocese of Semarang. Some reflections and opinions on multiculturalism and pluralism in Indonesia enriched youth activities before Asian Youth Day (AYD). Third, Catholic youth studied to punakawan (actors in wayang) as part of activities in visitation to the parishes. This is one model of the Javanese youth creativities.
ENEAGRAM SEBAGAI PETA GAMBARAN DIRI John Tondowidjojo
Bahasa Indonesia Vol 17 No 9 (2017): April 2017
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (265.912 KB) | DOI: 10.34150/jpak.v17i9.46

Abstract

The Enneagram is a personality type system of nine interconnected personality archetypes. These nine types are connected to the other four composed around the symbolic diagram. The Enneagram symbol has an ancient and mysterious origin. This symbol is an elegant model of some basic laws of the universe expressed in mathematical terms that reflect patterns seen in nature, including in the human ego or personality. Archetypes are models or prototypes that help us distinguish and understand the universal pattern. According to Carl Jung, the archetype is a "distinctive mode of understanding" (the pattern of psychic perception and common understanding for all humans), Jung takes the archetypal concept of ancient Greece, which sees the world in terms of archetypal principles, reflecting the cosmic vision as an expression ruled by A particular primordial essence or a transcendent first principle. Carolyn Myss defines archetypes as "the psychic lens through which we see ourselves and the world around us."Enneagram is able to target and handle the most important inner conflicts in human beings. Using the Enneagram map, human beings are able to define and understand key issues and thereafter provide a way to work.
TELADAN MARIA DALAM INJIL LUKAS 1:38 DAN RELEVANSINYA BAGI PERKEMBANGAN IMAN UMAT BERIMAN Prasojo Adi Wibowo; Antonius Virdei Eresto Gaudiawan
Bahasa Indonesia Vol 17 No 9 (2017): April 2017
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (297.899 KB) | DOI: 10.34150/jpak.v17i9.47

Abstract

The Church is an assembly of faithful who believe to Christ. Mary is a mother of Church, especially as a faith’s example. Her faith is full of submit and believe to God, and create love for the life of world. She is a model for the Church because of thankfullness of gift from God that integrate with feel disposed to be a servant for people. Her obedience faith and pious life become an example of life to people of God until now. Mary’s will to submit her life become means of salvation in God’s salvation plan has been written in the Gospel of Luke 1: 38 “I am the servant of God, may it be to me as you say”. She is fully dedicate as God’s servant her self with born Word who reincarnate become human. Jesus and Mary become a new Adam and Eve to redeem an ancentor’s sin in heaven.

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