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Proceedings of International Conference on Da'wa and Communication

ICONDAC
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : - EISSN : 26866048 DOI : https://doi.org/10.15642/icondac

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Languange, Linguistic, Communication & Media Social Sciences

This proceeding is a published version of the papers of International Conference on Da’wa and Communication (ICON-DAC). This proceeding was published by Da’wa and Communication Faculty of State Islamic University of Sunan Ampel Surabaya, Indonesia. ICON-DAC is organized by the Da’wa and Commmucation Faculty, State Islamic University of Sunan Ampel Surabaya, Indonesia. This conference is held for the birth of the grand design of Da’wa that combines all models, strategies, technics, and methods of communication under the core value of Da’wa Rahmatan li al -‘Alamin (Da’wa as the Mercy to the Worlds).

Arjuna Subject : Ilmu Sosial - Komunikasi

Articles 131 Documents

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The Use of Social Media Digital Native and Digital Immigrant Muslim Generation in Surabaya Ali Nurdin
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

The profile of the Muslim generation can be seen through the map of the use of social media which is divided into two; that is, the native digital generation, the generation born above 1980 when internet technology has evolved and influenced its lifestyle, and digital immigrant; that is, generations born under 1980 who are now still able to use internet technology in their lifestyle. This study aims to explain the tendency of social media to be used, the content of the message delivered, and the reasons for the use of social media by generations of Muslims. Theories used to analyze are technological determinism theory and triple M theory (mass society, mass media, and mass culture). This research uses a quantitative approach with descriptive statistical analysis. The object of his research is the generation of digital native Muslims and digital immigrants in Surabaya with a sample of 150 respondents. The results of this study explain the tendency of the highest percentage of each indicator as follows; the digital native Muslim generation has four social media accounts 31%, digital immigrant has three social media accounts 40%. The digital native Muslim generation uses Instagram social media accounts 23%, digital immigrant uses Facebook 23%, and WhatshaApp 32%. The Muslim generation digital native uses the time to social media in a day for 1 hour 21%, digital immigrant 37%. The Muslim generation digital native has the tendency to convey this type of message on social media with the theme of sharing information 28%, digital immigrant 25%. The tendency of delivering Da'wa messages to the digital native Muslim generation 7%, digital immigrant 73%, the tendency of message content in social media in the digital native Muslim generation with the theme of daily activities as much as 43%. The purpose and reason of using social media the digital native Muslim generation with themed information update 27%, digital immigrant themed information sharing 44%.

Domestikasi Teknologi Informasi dan Komunikasi Keluarga Muslim di Kampung Cyber Surabaya Moch. Choirul Arif; Ries Dyah Fitriyah
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

The aim of the research is to explain ; first, the basic argument for household muslims to domesticate information and communication technology. Second, the process of domestication of information technology. The third implication of the domestication of technology and information. This study used descriptive qualitative method with phenomenological approach. The goal is to understand the meaning behind the action naturally. The results of this study are: First, Domestication of the information and communication technology rests on reasoning awareness, that leads to understanding the meaning and function of information and communication technology for them (Purposeful actions). Second.The existence of kampoeng cyber as instrument of the process of domestication of information and communication technology. Was apparently able to bring parents and children together in cultural negotiation space. The result is a process of aproriation, objectification, incorporation and conversion which accelerate the domestication of information and communication technology. Third, Moslem family awareness of the positive and negative impact that the process of domestication of information and communication technology influences their religious and social interactions. Therefore, the Cyber Kampoeng developed is used a medium of the construction awareness and values inheritance in the next generation.

Penyebaran Radikalisme di Media Penyiaran TV Indonesia Ah. Fajruddin Fatwa
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

This article focused on assessing the role of media broadcasting in the spreading religious radicalism in Indonesia. The emergence of numbers broadcasting and diversity of content used was not only have positive impact on the delivery of information in the community but also possible negative impact among the communities. The research found three identified negative impacts among society. First, spreading hatred information towards certain social or religious groups. Second, the potential for disintegration of national disintegration with messages that conflict with national values. Third, the potential for legal violations that occur due to the weak supervision of digital-based broadcast content. The research also found three weaknesses to develop the capacity Indonesia Broadcast committee first, restoring the weak of statement regulation and contradictory norm within the Broadcasting Behavior Guidelines and broadcasting behavior standard. Second, Developing the institutional coordination among the state institution, and strengthening the socialization of new Broadcasting Behavior Guidelines and broadcasting behavior standard.

Hikayat Prang Sabi: Acehnese Jawi as a Medium of Successful Da’wa Syukri Rizki
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Besides serving as a means of entertainment, a hikayat in Aceh plays a salient role when it comes to inculcating the Islamic values to perform jihad. An epic Hikayat Prang Sabi – which is written in Acehnese Jawi – is evident to spur the Acehnese people to struggle against the Dutch invaders during the Aceh War. Numerous studies have been conducted on this hikayat to scrutinize the striking motivation it harbors. Noticeably, the hikayat is proof that Acehnese Jawi became an effective medium in successfully transmitting the da’wa to defend land and soul. However, the orthography, unlike Malay Jawi, now suffers from the lack of attention in terms of its writing system. Therefore, it is imperative to study how the orthography is employed so that it had such sheer readability in communicating the divine message. For this reason, this study attempts to unravel the Jawi writing system employed by the author in writing the hikayat. Content analysis is conducted on the script of the hikayat which is the subject of this study. It is found that the hikayat is written in various Acehnese dialects, which then affect the Jawi spelling. The Acehnese Jawi in the hikayat does share the same spelling in some words with Malay Jawi even though pronounced differently. A plethora of Arabic loanwords maintains their original spellings in Acehnese Jawi while some others are customized to suit the progressive change of local pronunciation and due to the attachment of prefixes and suffixes.

Destiny and Work Ethos as a Degree Strategy: Study in Vocational Community Katangka District Gowa Mahmuddin Mahmuddin
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Destiny and work ethic as a Da'wa strategy for the community in the Katangka Village, Gowa Regency. The problem is then broken down into several questions, namely: (1) What is the community's understanding of destiny in the Katangka Kelurahan, Gowa Regency? (2) Can the understanding of destiny encourage the work ethic of the community as a preaching strategy in the Katangka Kelurahan, Gowa Regency? This type of research is classified as qualitative with the research approach used is the sociological approach. The data source of this research is the community in Katangka Village, Gowa Regency. Data collection methods used were observation, interviews, questionnaires and documentation. Data processing and analysis techniques are carried out through three stages namely data reduction, data presentation and conclusion drawing. The results showed that people really believe in the destiny that was set by God from the beginning. The Katangka Kelurahan community understands it as a destiny of the provision of God that cannot be contested, there is also a destiny that requires an effort to change it and there is a destiny that can be known after that event occurs or known as destiny in human perspective. The community's view of destiny can encourage the community's work ethic as part of the Da'wa strategy it is said that destiny is a belief that comes from God and with that destiny the community is driven to seek that destiny by strengthening or doing hard work called the work ethic. Based on this research, the implications of the research are stated that the community should strengthen confidence in the provisions of God so that one continues to strive and work hard to achieve prosperity and meet their needs as part of the Da'wa strategy.

Islamic Multicultural Da’wa towards Qur’anic Community by Nusantara Islam Style Nur Yesin
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Islamic da’wa must continue and be strengthened. Da’wa cannot stop before there is a command to stop da’wa. But this preaching should not be the legitimacy and motivation to behave as he pleases without censorship. Da’wa cannot be separated from the spirit of preaching. Such as Islamic da’wa. It has a clear foundation. He leaned on the spirit of the da’wa of the polite predecessor, full of encouraging invitations. The polite da’wa, one of which gave birth to Nusantara Islam. The light grace of God. He became a distinctive variant that is very typical. Friendly and peaceful Islam. The Da’wa is now passed on by Nusantara Islam as its heir. Da’wa that is thick with the spirit of da’wa, upholds the great values of al-akhlaq al-karimah to realize the Islamic community of Qur’ani.

Dakwah Berbasis Budaya Lokal pada Masyarakat Suku Lembak Kota Bengkulu Rahmat Ramdhani
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

The research aims to find out the description of Islamic religious rites conducted by the Lembak community. To understand and analyze the cultural propagation patterns of the Lembak people. the method used is qualitative with a symbolic interactionism approach. The research informants were six people from Dusun Besar Village and Panorama Village who were selected by purposive sampling. Data collection is done by observation, in-depth interviews, documentation studies, and literature studies. The results of the study show that: first, local culture-based propaganda in the Lembak tribe community which has been going on for a long time and has consistently maintained its sustainability is berayak, klop ngaji, and klop bedikir. Worthy is interpreted as a place of friendship for community members (mad'u) to learn about Islam with religious leaders/imams (da'i). While klop ngaji and klop bedikir as a medium for propagation gave birth to understanding and solemnness in carrying out Islamic teachings, namely fluent in reading and knowing the content of the Qur'an in the klop ngaji and living the contents of radat and Islamic poetry in the Book of Berzanji and the Book of Ulud in the klop bedikir. Routine activities carried out with practice produce synchronization and harmonization between Islamic da'wa and local culture. The three cultures have historical aspects that are synergistic with Islamic teachings, customary norms and social norms. While the content of da'wa in the culture is the internalization and dissemination of Islamic teachings so that it becomes energy and social capital in the lives of the Lembak people.

Nasionalisme Relijius sebagai Strategi Dakwah Struktural Bambang Subandi
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Structural Da'wa is characterized by strengthening the Da'wa message on the power structure. Religious nationalism is a form of structural Da'wa strategy appropriate for plural societies such as the Indonesian people. It emerged from resistance to colonization. In Indonesia, religious nationalism played a role in the formation of a constitution that formulated "a Godhead" as the basis of the State. The 1945 Constitution develops legal products that do not conflict with the message of Islamic Da'wa . Another role of religious nationalism is a network of tolerance based on justice by placing State sovereignty above religious sovereignty.

أفكار فسيفساء الدعوة: دراسة عند دعوة سنن كالي جاغا Khasib Batunnikmah
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Making a unity of color components in every racial, ethnic, and ethnic, cultural and other differences in an area with the purpose of da’wa, that is the mosaic da’wa that a da'i will face and live on his journey especially in Indonesia. Every life form deserves live and develop, including ideas, perspectives, policies, attitudes and actions, by the people of a country towards something that is present and into the territory of certain regional communities. Multiculturalism began to be made an official policy in English-speaking countries (English-speaking countries), which began in Canada in 1971. In accommodating diverse community lives, the government then adopted the concept of cultural mosaics. This concept illustrates the diversity of ethnic groups living side by side in Canada where people can adapt themselves to differences in cultural ethnicity and the uniqueness of each culture. This gives different contrast spark plug to Canada. Cultural mosaics consist of three main categories: (a) demographic, (b) geographical, and (c) associative of cultural mosaics as in the times of Sunan Kaliogo in Indonesia at the time of da’wa at that time. Demographic variables related to race and ethnicity are most closely related to culture in general. Geographical variables refer to the physical features of an area. Associative Variables, forms and ways of social interaction that can enhance solidarity relations among humans. The collaborative effort to achieve a common goal that was applied by Wali Songo, namely the missionary goals and welfare of the Nusantara community in the 15th century 674 AD was equivalent to the mid 1470s.

Kiai and Adherents Relations in the Contemporary Commodification Moh. Ali Aziz
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Kiai is an agent of change for the Islamic community in the land of Java, Indonesia. The status of kiai is pinned as a form of respect for his charismatic leadership for his adherents. The relation between the kiai and his adherents in the context of contemporary Islamic preaching (da'wa) can be studied through social exchange theory. This theory is relevant to da'wa activities involving the relationship between preachers and da'wa partners. Preachers involve attributes and statuses that are well packaged, so that da'wa partners get satisfaction. da'wa partners sacrifice times, properties, and energies to participate in da'wa activities. When modernization breaks through da'wa activities, preachers need an intermediary called a commodification agent of religion. Finally, da'wa activity is determined by the commodification agent, not the kiai as a preacher. The exchange of kiai with adherents involves the commodification of religious agents in two ways; attribute and status. Status is in the form of the role of kiai, which includes knowledge, example, and dedication. All exchange materials are processed by the commodification agent through media means; institutions, teaching assemblies, and houses of worship. Commodification agents can take the forms of committees, management of institutions, media managers, event organizers, or kiai assistants. The exchange of kiai produced a message of preaching, whether in the form of sound, images, or both sound and images.

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Contact Name
Sokhi Huda

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sokhi.huda@uinsby.ac.id

Phone
+6282230182999

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icondsc.fdk@uinsby.ac.id

Editorial Address
Jl. Jenderal A. Yani 117

Location
Kota surabaya,

Jawa timur

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Sokhi Huda

Contact Email sokhi.huda@uinsby.ac.id

Phone +6282230182999

Journal Mail Official icondsc.fdk@uinsby.ac.id

Editorial Address Jl. Jenderal A. Yani 117

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Sokhi Huda

Contact Email
sokhi.huda@uinsby.ac.id

Phone
+6282230182999

Journal Mail Official
icondsc.fdk@uinsby.ac.id

Editorial Address
Jl. Jenderal A. Yani 117

Location
Kota surabaya,

Jawa timur

INDONESIA