Al-Din: Jurnal Dakwah dan Sosial Keagamaan
The aims of this journal is to provide a venue for academicians, researchers and practitioners for publishing the original research articles or review articles. The scope of the articles published in this journal deal with a broad range of topics, including: Social science, Religious Studies, Arts and Culture, Media and Communication, Politics and government, History
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<![CDATA[MANAJEMEN DAKWAH DI TENGAH PERKEMBANGAN TEKNOLOGI INFORMASI ]]>
<![CDATA[Suhadi Suhadi]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.207
<![CDATA[Abstract The development of information technology enhances the management of missionary endeavor (da’wah) because the development of information technology is able to change the mindset and attitude patterns of mankind. In this process, the principles of missionary endeavor (da’wah) management must be applied by besides giving precise meaning about the meaning of communicator, media and audience that need to be developed on broader meaning through information technology. The use of information technology to support the management of missionary endeavor (da’wah) will provide effectiveness to the flow of missionary endeavor (da’wah).]]>
<![CDATA[KAIDAH AL-AMR WA AL-NAHYI ]]>
<![CDATA[Abdul Kallang]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.203
<![CDATA[AbstrakVarious interpretations expressed by our ulalma are only human beings who have to do with which they must follow, the question of the interpretation of the Koran which is very diverse with various methods available in interpreting the Koran. With the existence of the Qur'anic sciences which have been formatted by our predecessor scholars, we only have to develop the method. Sala one method that I want to discuss in the rules of the science of interpretation is the issue of الا مر و النهي in the Qur'an and the application of the tesk and its context in seeing the reality that exists.]]>
<![CDATA[Ilmu Balaghah Sebagai Embrio dalam Dunia Dakwah ]]>
<![CDATA[A. Fajar Awaluddin]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.197
<![CDATA[Abstract Da'wah is a form of religious communication whose main purpose is amar ma'ruf and nahi munkar with object of da'wah, mad'u, either in the form of individual or group. Da'i as da'wah perpetrators are required to master the da'wah material to be submitted to mad'unya, which includes the problem of aqidah, shariah, muamalah, and morality. As for the source of da'wah material that is the Qur'an and hadith which is the source of the highest teachings and sources of Islamic law. The existence of Arabic in da'wah becomes so important because the two material sources of the da'wah use Arabic, so Arabic is the key to the opening of Islamic knowledge. To examine and depth it also requires mastery of various branches of science such as Science Tafsir, Nahwu Science, Bayan Science, Ushul Fiqih, etc., which is not far from Arabic. In addition, the original literary books which are the product of thought, interpretation, syarahan of the Qur'an and hadith by the scholars of the past written in Arabic, all of which are part of the source of da'wah material that should be known by the da "i . All that aims for the delivery of da'wah material sourced from the Qur'an and hadith in accordance with Islamic Shari'a and distanced from misunderstanding of understanding received by the mad'u in receiving messages conveyed by a da'i. Kata Kunci: Islam, Qur'an, Balghah and Da'wah]]>
<![CDATA[MODEL GERAKAN DAKWAH DI INDONESIA ]]>
<![CDATA[Nahdatunnisa Asry]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.204
<![CDATA[AbstractDa'wah is the delivery of Islamic teachings can be in the form of amar makruf and nahi munkar. The pattern of da'wah can take the form of cultural propaganda, political preaching, and economic da'wah. Efforts to implement or ground social monotheism supported by four doctrines also live in Muhammadiyah circles. The doctrine is the doctrine of enlightenment of the people, the doctrine of encouraging pious charity, the doctrine of cooperation for virtue, the doctrine of not practicing politics. Da'wah is not understood as a tabligh, but a massive movement on various aspects of human life. Muhammadiyah balances the spirituality of da'wah with social charity as a real movement in response to the problems of the ummah at various levels.Keyword: Da’wah, Muhammadiyah, Case Study.]]>
<![CDATA[Inovasi Dakwah Melalui Multimedia ]]>
<![CDATA[Samsinar S]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.198
<![CDATA[AbstrakDakwah multimedia merupakan sebuah inovasi dakwah dan terobosan bagi para dai dalam menjalankan aktivitas dakwah sesuai dengan tuntutan dan kebutuhan masyarakat pada saat ini dengan memperhatikan perkembangan ilmu pengetahuan dan teknologi sekarang ini. Dai dalam menyampaikan pesan dakwah harus menggunakan media yang mutakhir dengan menggabungkan media dalam berdakwah baik media mimbar, audio, cetak, internet atau secara spesifik media sosial. AbstractMultimedia da'wah is an innovation of da'wah and a breakthrough for the dai in carrying out da'wah activities in accordance with the demands and needs of the community at this time by paying attention to the development of science and technology today. Dai in delivering da'wah messages must use the latest media by combining the media in preaching both the pulpit, audio, print, internet or specifically social media.]]>
<![CDATA[MANHAJ TAFSIR AL-KHAZIN (Lubab al-Ta’wil fi Ma’ani al-Tanzil) ]]>
<![CDATA[Ra'fah Jamilah Saadah]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.205
<![CDATA[AbstractInterpretation is the work of man and the result of his understanding of the Divine Kalam. Interpreting the Qur'an means that humans try to capture the ideas and meanings contained in the verse. Because it is the work of humans, the interpretation of al-Qur'an is always colored by their exegetical thoughts, their comments and comments on a verse are the manifestations of what is in their minds. Even more than that, that interpretation of a verse is colored by the school he adheres to. A mufassir who always struggles and engages in exact sciences or is very interested in studies about the science, for example, interpreting the al-Qur'an verses from aspects of science so that their interpretations are always associated with modern scientific theories. Likewise the mufassir who embrace the Mu'tazilah school of thought, their interpretations are always colored by Mu'tazilah's thoughts.Because interpretation is a human work which is always colored by thoughts, schools, and disciplines that are pursued by the exegetes, the books of interpretation have various styles of thought and schools.]]>
<![CDATA[INGKAR SUNNAH DALAM SOROTAN IMAM SYAFI’I ]]>
<![CDATA[Junaid Bin Junaid]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v4i1.618
<![CDATA[Sunnah is the second source of Islamic teachings after the Qur'an. Because the sunnah provides an explanation of the generality of one verse of the Qur'an which has a global meaning, so the meaning is clear. In this case, as one parcel of the generality. It's just that, the sunnah as a source of Islamic law there are still understandings or groups who reject it as one of the foundations or sources of Islamic law. And one of the ideas that reject the sunnah as a source of Islamic teachings or law is to understand the renegade of the sunnah. Where this understanding states that the Qur'an is the main and only source. All issues relating to the hablun min Allah and hablun min annas are all clearly illustrated in the Qur'an, so that the sunnah cannot be used as a source or basis. And according to the Shafi'ite Imama that it turns out that there is still a renegade understanding that there are moderate thoughts that can accept the sunnah as a foundation in Islamic law. That is still using the sunnah but the sunnah is valuable mut mutha who have many narrators and it is impossible to do lies in an action or deed. Keywords: Sunnah, Ingkar Sunnah, Imam Syafi’i ]]>
<![CDATA[TELEPON SELULER DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[A.Nur Aisyah Rusnali]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.201
<![CDATA[Abstract The development of communication technology is now progressing day by day. Not surprisingly, if the use of communication technology seems to be a basic need for every human being on this earth. One form of communication technology development that is increasingly fast is cellular phones. Cellular telephone companies both from within and outside the country increasingly compete to produce cellular phones with good quality and lower prices. This is certainly more tempting for consumers. In addition, cell phones are now not only limited to calling and sending short messages, but the social media features are increasingly attractive and curious for every user. In Islam, technological development has actually been explained in the Qur'an surah Yunus / 101, then in QS. An-Naml / 40 which contains information, and there are many more verses in the Koran that explain the development of technology. When we use it wisely, Islam also views this handphone as very useful because it facilitates difficulties when interacting with the environment and surrounding communities. However, if this cellphone is used poorly, then Islam will view that handphone has many disadvantages and can plunge the user into immorality which of course is not desired by Islam itself. Kata Kunci: telepon seluler; perspektif Islam]]>
<![CDATA[MENELUSURI METODOLOGI TAFSIR AL-HIJRI ]]>
<![CDATA[Ruslan Sangadji]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.206
<![CDATA[AbstractSystematics Tafsir Al-Hijri was the beginning of the introduction and then the table of contents, and then enter the discussion of the text. Each verse is classified and given a theme. There are 44 themes that became staples of the discussion and any description of the themes discussed with language that is very straightforward. Method of preparation of Tafsir Al-Selusuh order models. From one paragraph to the next verse in surah al-Maidah outlined, with the earlier grouping some of the verse to one specific theme. Thus, Tafseer tahlili belonged. But because it also arranged upon themes that exist, it also has implemented a systematic model of thematic. systematic presentation of the thematic series is a form of writing that the interpretation of the structure of his speech refer to on specific themes or on a particular paragraph. The pattern of interpretation belongs to adabi-ijtimaiy. The meaning is dominant in his Tafseer connects with the reality of social and societal.Keywords: methodology, the interpretation of Al- Hijri.]]>
<![CDATA[MISTISISME ISLAM (Sebuah Dilema dan Tinjauan Masa Depan) ]]>
<![CDATA[Abdul Hakim]]>
<![CDATA[ Al-Din: Jurnal Dakwah dan Sosial Keagamaan Vol 4, No 1 (2018): AL-DIN Jurnal Dakwah dan Sosial Keagamaan ]]>
Publisher : <![CDATA[fakultas Ushuluddin dan Dakwah IAIN Bone ]]>
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DOI: 10.35673/ajdsk.v1i1.202
<![CDATA[AbstractThe assumption who says that Sufism as a cause of poverty, backwardness, and stagnation is a misnomer because scientific research has been done by r. Pieris mentioned that India's Sikhs seized economic position because it combines the simplicity and the hard work of teaching, research and student groups mention that Geetz relatively richer than at abangan caused due to the attitude of a group of students is simple and avoids the lavish ceremony but workers hard. Likewise, some Sufi figures who have many scientific works such as Al-Farabi and Al-Ghazali.However, Sufism's future will be more commonly used with model neo-Sufism, in terms of a model that requires the batiniyah religious active life and engage in cooperation. Once in a while get rid of yourself to uzlah it might be worthwhile if it is done to energize your insights and views that was the starting point for the involvement and activity in the community. Such a model is like that offered by Hamka (Modern Tasauf) and Fazlurrahman (Neo-Sufism). Sufism this model trying to maintain the positive outcomes of modernization or development of science by filling the void that exists in him.Keywords: mistisme, the dilemma, Preview the future]]>
