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Ali Usman
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Refleksi: Jurnal Filsafat dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14119951     EISSN : 25484745     DOI : https://doi.org/10.14421/uin-suka.refleksi
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol 22, No 1 (2022)" : 6 Documents clear
Tarekat Syadziliyah dalam Dimensi Kesalehan Individual dan Kesalehan Sosial serta Pengaruh Modernisasi dan Globalisasi Rosi Islamiyati
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-07

Abstract

This study aims to unveil the veil of human existence which is influenced by the currents of modernization and globalization, and its role with God's servants (spiritual beings). The research link in modern humans is an unbalanced self condition. Because modern humans are like machines that are constantly driven by conditions or circumstances. In the study of Sufism, at least this paper tries to answer academic anxiety about the main teachings of the Syadziliyah Order and how to maintain the outer and inner dimensions of modern humans from the influence of modernization and globalization. This research model is based on qualitative with library research data collection methods. While the data processing method uses descriptive-analysis. From the results of the study, it can be concluded that the Tarekat Syadziliyah provides an alternative balance between the worldly and spiritual dimensions, as well as social and individual piety by, first, not recommending to its students to leave the world profession. Second, do not neglect in carrying out Islamic law. Third, zuhud does not mean staying away from and hostile to the world because basically zuhud is a matter of emptying oneself from other than Allah. Fourth, there is no prohibition for the salik to become a millionaire. Fifth, trying to respond to what is currently threatening people's lives, trying to bridge the spiritual drought with world affairs that plague people's lives. Sixth, Sufism is an exercise of the soul in the context of worship and placing oneself in accordance with His provisions. Seventh, as one of the goals of tarekat and Sufism experts, two ways can be obtained, namely: Mawahib or 'ain al-jud, namely the gift that God gives to the servant he wants. Furthermore, makasib or badzi al-majhud, namely ma'rifah, will be obtained when accompanied by hard work through riyadhah, mujahadah, al-dhikr, muladzamah wuhdu, fasting, sunnah prayers.
Visualisasi Nalar Esoteris dalam Tafsir Melayu-Jawi (Studi Interpretasi QS. Al-Fatihah dalam Manuskrip Tafsir M. Basiuni Imran Sambas Dan Tafsir Nurul Ihsan Said bin Umar Al-Kedah) Wendi Parwanto; Riyani Riyani
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-02

Abstract

Research on M. Basiuni Imran and Said b. Umar Al-Kedah has been carried out by many researchers, including Luqman, who studies the description of the interpretation SevenSurah by M. Basiuni Imran, M. Nazri, examines the application of qiraat in the interpretation of Nurul Ihsan, and several other researchers.Thus in general, the research that has been done is conceptual in nature, has not studied the esoteric aspects in the interpretation of M. Basiuni Imran and Said b. Umar al-Kedah. Based on these reasons, this research is important to be conducted.This articleislibrary research and usesthe theory of power relation and actor-network. The conclusions of this article are: First, the Esoteric Interpretation of Qs. Al-Fatihah; Said b. Umar and Basiuni Imran both interpreted literal-textualism, then later interpreted esoteric-theosophical interpretations. Second, the Meaning of Qs Interpretation. Al-Fatihah;  Basiuni Imran understands and interprets that in general-textual Qs. al-Fatihah contains an esoteric meaning, while Said b. Umar understands and interprets parochially that only a few verses in Qs. Al-Fatihah has an esoteric dimension. Third, the Emergence of Esoteric Interpretation Visualization in Qs. Al-Fatihah: 1) Intellectual relations between teachers and students which are the basis for regulation and normalization of interpreters' thoughts; 2) The historical and anthropic-social that developed before and when the commentary was written, and 3) The relations and tendencies of Sufism or tarekat literature that develop in the reality of society so that they hegemony and form the esoteric interpretation of M. Basini Imran and Said b. Umar.
Melacak Skeptisisme dalam Islam Klasik Syarifuddin Syarifuddin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-03

Abstract

The skepticism referred to in this paper is different from the skepticism commonly known in ancient Greece. Skepticism in Islam is never isolated, but rather is a key reference point where theological questions are debated endlessly. For centuries, Muslim scholars have faced puzzling questions of a theological and philosophical nature. Their inability to answer such questions requires a paradigm shift in a new approach to religious thought. This research is intended to track how skepticism is in classical Islam, by using descriptive methods as well as historical analysis. In this study, it was found that skepticism in classical Islam became an approach in scientific and religious studies as well as a tool for scientific discipline systems test, even though skepticism was not fully institutionalized or became a form of flow. Previously, the study of skepticism in classical Islam was only limited to the thoughts of one figure, so this paper takes several case studies of figures. Skepticism in classical Islamdivided into four periods, starting from the ninth century to the twelfth century. The ninth century was marked by debates about the position of God by anthropomorphic groups with the Jahmiyah. The tenth century was marked by debates and mutual claims of truth between religions. The eleventh century was marked by al-Ghazali's critics on philosophers. Then the twelfth century was marked by Ibn Taimiyah's critics on logic, Christianity and Sufism.
Sufi dan Perempuan: Studi Gerakan Perempuan Hajjah Naziha Adil al-Haqqani Siswoyo Aris Munandar
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-04

Abstract

The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi'ah and Aishah al-Ba'uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philanthropy at the international level. This study uses a qualitative descriptive approach and reviews the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper. The results of the study explained that female Sufis namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) were involved in philanthropy. The movement has spread its wings to several countries and continues to help the community, especially those who limit the spread of COVID-19.
Konsep Kebebasan Kehendak Manusia Sebagai Penentu Hidup Sosial: Studi Analisis Pemikiran Friedrich Nietzsche Hasan Abdul Wafi; Umi Wasilatul Firdausiyah
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-05

Abstract

The discourse of this research leads to social life, which in Friedrich Nietzsche's perspective is determined from the concept of freedom of human will. The purpose of this research is to examine how the concept of the free will of humans in Friedrich Nietzsche's perspective can be a determinant of human social life itself. The research method used by the author is in the form of philosophical hermeneutics, the type of data collection is documentation, and the data analysis is descriptive-philosophical. The results of this study are in the form of a benchmark for human life that depends on the freedom of human will, with Nietzsche's explanation that human life has a responsive structure that is hidden in the concept of freedom of will. This is what Nietzsche means in the influence of the support of human life. So that human social life will not be separated from human action and will, which is witnessed by consciousness, this also reflects the freedom of human will. In essence, the concept of freedom referred to by Nietzsche has the mission of forming human social life, both in terms of interaction and responsibility for humans themselves.
Menggali Narasi, Melestarikan Tradisi: Warisan Konsep Water Preservation Pada Makam Sunan Muria Titis Thoriquttyas; Nurul Ahsin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-06

Abstract

This study examines the legacy of Sunan Muria's thoughts on conserving water sourced from the sign and symbol around the graves The existence of water plays an important role in the religious studies. Islam, Christianity, Judaism, Hinduism and Buddhism use water as an important component in every religious ritual. Therefore, one of the contemporary issues in Islamic studies that has attracted the attention of scholars is water conservation. Based on initial observations, researchers found a water jar that is sacred by the local community. Social, religious, and cultural narratives about sacred concepts are the main points of this research. In addition, based on extensive field research, various interviews and literature studies on related topics, the researcher explores the complexity of the heritage of water conservation thought in Sunan Muria's perspective through the identification of signs and symbols on their tombs from the concepts of eco-theology; bi'ah al-hudry.

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