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Refleksi: Jurnal Filsafat dan Pemikiran Islam

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Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta

ISSN : 14119951 EISSN : 25484745 DOI : https://doi.org/10.14421/uin-suka.refleksi

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).

Arjuna Subject : Umum - Umum

Articles 128 Documents

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KESEIMBANGAN ALAM DALAM PERSPEKTIF SCEINTIA SACRA SEYYED HOSSEIN NASR Arif Syafi'uddin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 14, No 2 (2014)
Publisher : UIN Sunan Kalijaga Yogyakarta

Sacred science or scientia sacra in latin from Nasr, as exposed in this article refers to the application of sacred knowledge to various domain of reality, both physical and spiritual. Any science, be it natural, mathematical or intellectual, that places the sacred at the center of its structure is sacred, to the extent that it is an application of the immutable principles of metaphysics to the world of change and relativity. It is based on a worldview that considers nature, the very subject matter of science, as a sacred being, vestigia dei, ayatollah, or the signs of God which point to the symbolic significance of the world of nature. In contrast with the view of modem science that reduces the order of nature to everlasting change and impermanence. One can also say that sacred science is the real continuation of traditional sciences, such as Islamic science and medieval, depends on its metaphysical roots.

Orientalisme, Oksidentalisme dan Filsafat Islam Modern dan Kontemporer (Suatu Agenda Masalah) Muh. Syamsuddin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 18, No 1 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

The intellectual nature of Islam is not a strange but soon to be felt, that Orientalism and Oksentialism are not always lived in the same image, understood in the same sense, or spoken of by using the same idioms. These differences, in addition to the variation in accentuation, also involve logical differences, both with regard to the conceptual framework, as well as with regard to the scope of interest and interests of each. Problems will arise and differences will be felt if Orientalism and Oksidentalism are not simply viewed as scientific studies, but confronted as “objective”. Orientalism and Oksidentalism as objective reality, how are they defined? Are there lingering prejudices? It should be mentioned first, that this paper wants to take a problematic position, and what is attempted here is to find the agenda of the problem. Who knows, such a position will more refer to the response and criticism that will be useful to us.[Dikalangan intelektual Islam bukan suatu yang asing akan tetapi segera akan terasakan, bahwa Orientalisme dan Oksidentalisme tidak selalu dihayati dalam citra yang sama, dipahami menurut pengertian yang sama, atau dibicarakan dengan memakai idiom-idiom yang sama. Perbedaan-perbedaan ini selain menyangkut variasi dalam aksentuasi juga melibatkan perbedaan logika, baik yang menyangkut kerangka konseptual, maupun berkenaan dengan lingkup minat dan kepentingan masing-masing. Persoalan akan timbul dan perbedaan akan terasa jika Orientalisme dan Oksidentalisme tidak sekedar dipandang sebagai suatu kajian ilmiah, tetapi dihadapkan sebagai “obyektif”. Orientalisme dan Oksidentalisme sebagai kenyataan objektif, bagaimana keduanya didefinisikan? Adakah prasangka yang membayangi? Perlu dikemukakan terlebih dahulu, bahwa tulisan ini ingin mengambil posisi problematis, dan yang diusahakan disini adalah mencari agenda persoalan. Siapa tahu, posisi yang demikian itu akan lebih mengacu respons dan kritik yang akan berguna bagi kita.]

RESENSI - MENZIARAHI KEUGAHARIAN (SOPHROSUNE) PLATON Muhammad Arif
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 1 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Judul : Platon: Xarmides (Tentang Keugaharian) Penerjemah dan Penafsir : A. Setyo WibowoPenerbit : KanisiusTahun terbit : 2015Tebal : VI+ 225 hlmISBN : 978-979~21-4161-0

Filsafat Politik Ibnu Rusyd Halimatuzzahro Halimatuzzahro
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 17, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

During this time Ibn Rushd is known for his Aristotelian philosophy, he is also the greatest commentator on the works of Aristotle. In his political philosophy we will find different things, because in political philosophy he commented on the Republic rather than Aristotle’s Politics. In his political book which is a commentary of Plato’s Repub- lic namely a-arûri fi as-Siyâsah, Ibn Rushd has more in common with Plato than with Aristotle. Nevertheless, Ibn Rushd continued to use the demonstrative method he obtained from Aristotle as a guide in commenting on the Republic. In addition, Ibn Rushd’s political book is also born of the reality of government that he considered not good. This made Ibn Rushd’s political book not only an academic one, but a response to the political situation of his time. His great name as a Muslim philosopher and also a faqih is still clearly visible in his political work which has shari’ah nuances. His ability to make Shari’ah one of the foundations of good and right government made him different from the two Greek philosophers.[Selama ini Ibnu Rusyd dikenal dengan filsafatnya yang beraliran Aristotelian, Ia juga merupakan komentator terbesar atas karya-karya Aristoteles. Dalam filsafat politiknya kita akan menemukan hal berbeda, karena dalam filsafat politik ia mengomentari Re- public bukan Politics Aristoteles. Dalam kitab politiknya yang merupakan komentar dari Republic Plato yaitu a-arûri fi as-Siyâsah, Ibnu Rusyd memiliki lebih banyak kesamaan dengan Plato dibanding dengan Aristoteles. Walaupun demikian, Ibnu Rusyd tetap menggunakan metode demosntratif yang ia dapat dari Aristoteles sebagai pegangan dalam memberikan komentar terhadap Republic. Selain itu, buku politik Ibnu Rusyd juga terlahir dari realita pemerintahan yang ia anggap tidak baik. Hal tersebut menjadikan buku politik Ibnu Rusyd bukan hanya merupakan komentar yang bersifat akademik saja, tetapi merupakan sebuah respon dari keadaan politik pada masanya. Nama besarnya sebagai seorang filsuf muslim dan juga seorang faqih masih terlihat jelas dalam karya politiknya yang memiliki nuansa syari’at. Kemampuannya untuk menjadikan syari’at sebagai salah satu pondasi pemerintahan yang baik dan benar menjadikannya berbeda dengan kedua filsuf Yunani tersebut.]

SEH AMONGRAGA (TOKOH MISTIK JAWA DALAM SERAT CENTHINI) Fauzan Naif
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 16, No 1 (2016)
Publisher : UIN Sunan Kalijaga Yogyakarta

In Javanese literature, Serat Centhini is an extraordinary work, in the term of quantities of its pages and the varieties of its content. Serat Centhini was written from January 1814 to 1823, by a team lead by Adipati Anom Amengkunagara III, Crown Prince of Surakarta Kingdom that crowned as Sunan Paku Buwana V (1820-1823) afterwards with the members such as:1) Kiai Ngabehi Ranggasutrasno, 2) Kiai Ngabehi Yasadipura II, and 3) Kiai Sastradipura. The thickness of its manuscript is around 4200 folio pages (12 editions). The content of its text is varied; include all ngelmu and kawruh that exist in Java Island. As a suluk literature, Serat Centhini also has an Islamic soul and contains Tasawwuf or Islamic Mysticism thoughts that already blend with Javanese Mysticism, for example an explanation of Javanese "religion" that purpose is to achieve "life perfection", i.e. the unity between slave and Master (manunggaling kawula-Gusti). Explanation and secret lessons are in the dialogue between Seh Amongraga, as a Javanese Mystic chief and other personalities in that book. Seh Amongraga, a.k.a Jayengresmi, is the elder of three sons of Sunan Giri. He has talent and potency towards a mystical life and practices, shown by its qualities and characters, the stages of his life, his sermons about the four ways towards God, Martabat Tujuh, and manunggaling kawula-Gusti. In the later stage ofhis life, Seh Amonraga is more noticeable to become a Javanese Mystic practitioner that teach the science of perfection, heterodox mysticism, that finally sentence to death by Sultan Agung, therefore could be seen as an inheritance of Syeh Siti Jenar tradition

SEJARAH DAN NALAR HUMANISME ISLAM PERSPEKTIF MOHAMMED ARKOUN (1928-2010) H. Zuhri
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 1 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Muhammad Arkoun is a contemporary Muslim philosopher. Among all his original ideas, his endeavor to reform the Islamic religiosity to become the modem and hu• mane religiosity, seems distinguished in his works. This effort will be projected by Zuhri in this writing. It appears in this task, as it explores in this writing, Arkoun proposed a lexiconographicalmethod or lexiconology,the compilation and the implant of ideas. The lexiconographical method is a method that tries to portrait the use and words choosing in the text so that it demonstrates universal meanings that surpass the space and time. While by the compilation's method, Arkoun performed regrouping ideas of the sentences within the text. The power of this method is situated in the unity of the idea that built in that text. Whereas by the implant of ideas, Arkoun provided thinking thematic branch to be implanted to a stem and a root of idea that already in the text so that creates a unity in one perspective that emerge contextual understanding which have thinking roots and solid argumentation. From the side ofmaterial ideas, by that reading's method, Arkoun tried to redefine the relation between the aware• ness, religion, rationality,culture, history and human/humanity.

Memaknai Ulang Wacana Waria dalam Konteks Indonesia (Analisis Hermeneutika Terhadap Novel “Perempuan Tanpa V”) Muhammad Syafi’i
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 18, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

The social construction of transvestites which has so far been still far from what is expected, transgenders in general often get stereotypes that have long taken root so that they become individuals/groups who are marginalized in society. They tend to be shunned because religion and morality are big questions due to their tendency to like same-sex. This construction is entrenched and to this day, they have not received a proper place and are made as human beings as usual. Related to this, there is a novel called "Perempuan Tanpa V" which tells of transvestites in different perspectives. Because of that the writer wants to study this novel and further find out the construction of transvestites he wants to convey. This study uses Gadamer's hermeneutics approach as an analysis knife. The definition of transvestites in this novel eventually leads to the construction of transvestites who are built more positively, are not discriminatory, and try to break the stereotype of transvestites that has been understood by the community: irregularities and immorality.

DARI SOPHIA DAN SOPHOS (DARI KEBIJAKSANAAN DAN ORANG BIJAK SAMPAI AKAL-AKALAN) Sudin Sudin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 16, No 1 (2016)
Publisher : UIN Sunan Kalijaga Yogyakarta

Sophism is always connectedwith rethoric that give high value towards language's "effectiveness". Sharp consciousness to language's functions becomes a particular critic to ontological way of thinking that structuring language to the existence of something that being expressed. Sophism believes to the effectiveness oflanguage even could create an "existence" of something that according to common understanding "not exists". Therefore, Sophia is always contradicting to sophos.

FALSAFAH PELA GANDONG DAN TOLERANSI BERAGAMA DALAM MASYARAKAT AMBON YANG MULTIKULTUR A. Basir Solissa
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 14, No 2 (2014)
Publisher : UIN Sunan Kalijaga Yogyakarta

This article is an effort to elaborate Ambonese Philosophy of Pela Gandong. The Society of Ambonese build up a wisdom called as Pela Gandong. It is a philosophy on how to bridge the differentiation between the peoples by its different in Religion and Culture. The Pela-Gandong cultural system is a bond of friendship and brotherhood expressed in familiar greetings such as Nyong Pee, Nona Pee, Gandongee, Bongsoee. It also covers activities of mutual cooperation in a better or worse situation," This is a bond formed between individuals or villages, triggered by events of mutual assistance during a disaster, famine, or other adversities. The relationships formed are not based on family ties, and this helped people to live in harmony with the principle of mutual collaboration. The humanity dimension within these forms of bonding includes mutual assistance, tolerance, mutual trust, and brotherhood.

Pengaruh Kekuasaan Atas Pengetahuan (Memahami Teori Relasi Kuasa Michel Foucault) Arif Syafiuddin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 18, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

This article attempts to outline the concept of power of Michel Foucault based on the major works that he wrote during his lifetime. Foucault asserts that power exists everywhere, especially concerning the relationship between power and discourse of knowledge. Here, for him, the will to truth is the expression of the will to power. It is impossible for the knowledge to be neutral and pure. Therefore, there will be always a correlation between the two matters, i.e. the knowledge contains power, just like the power contains knowledge. This means that power is one dimension of the relation. Where there is a relationship, there is a power.

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Ali Usman

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Jalan Marsda Adisucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55281

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ali Usman

Contact Email ali.usman@uin-suka.ac.id

Phone +628122957493

Journal Mail Official afi@uin-suka.ac.id

Editorial Address Jalan Marsda Adisucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55281

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ali Usman

Contact Email
ali.usman@uin-suka.ac.id

Phone
+628122957493

Journal Mail Official
afi@uin-suka.ac.id

Editorial Address
Jalan Marsda Adisucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA