Wahana Akademika: Jurnal Studi Islam dan Sosial
Wahana Akademika: Jurnal Studi Islam dan Sosial, is a journal published by Kopertais Wilayah X Jawa Tengah. Wahana Akademika: Jurnal Studi Islam dan Sosial is an academic journal published twice a year (every six months, ie April and October). Wahana Akademika: Jurnal Studi islam dan Sosial, focusing on social sciences, religious studies, education and management. Wahana Akademika: Jurnal Studi islam dan Sosial is open to the contributions of experts from related disciplines.
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<![CDATA[PANDANGAN DAN SIKAP MASYARAKAT TERHADAP PLULARITAS AGAMA DI INDONESIA ]]>
<![CDATA[Sarjuni, Sarjuni]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
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DOI: 10.21580/wa.v15i2.534
<![CDATA[AbstractThis article is the result of fundamental research conducted in 2011. It is intended to see how far the ideas of pluralism can be understood and accepted by public who are often involved in violance on the behalf of religion.The method applied in this research is indepth interview, news paper documentation, discourse analysis.Based on the analysis result, it is found that there are three opinions about religious pluralism. First, formalitistic tradisionalist opinion, that is: there is only one true religion, it is the religion that he/she belongs to. second, the unconcerned attitude or apathy to the religious reality of religion in Indonesia.. Third, a radical opinion, they think that the followers of other religion –out side of the religion that they belong to, must be have enough, and if it is needed by using violance and force.Keyword: pluralitas, kekerasan, konflik agama]]>
<![CDATA[FEMINISME ISLAM: Perspektif Islam Kontemporer ]]>
<![CDATA[Muqoyyidin, Andik Wahyun]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
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DOI: 10.21580/wa.v15i2.540
<![CDATA[AbstractGender is one of a number of contemporary discourse that can be called that is enough to get the attention of many people, from the teenagers, among movement activists, academics and students, the legislature and government, to the clergy. The purpose of this discourse is a close social injustice based on gender differences, the next attempt to bring about equality between men and women on the social aspects. Gender discourse can be categorized into at least four appearances, namely as a movement, a philosophical discourse, the development of social issues to religious issues, and as an approach in the study of religion. This paper will discuss the perspectives of gender equality as conceived by Muslim feminists. Generally it can be stated that the goal of feminism is the struggle to achieve equality, dignity, and freedom of women in selecting and managing the life and body, both inside and outside the household.Kata Kunci: kesetaraan, gender, gerakan, feminisme Islam]]>
<![CDATA[ORIENTALISME ANTARA LAWAN DAN KAWAN: Telaah Historis Transformasi Perkembangan Orientalisme, Imperialisme, dan Evangelisme ]]>
<![CDATA[Luthfan, Muhammad Aqil]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
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DOI: 10.21580/wa.v15i2.535
<![CDATA[AbstractThis paper seeks to explore whether such construction was behind the emergence of the phenomenon of orientalism, imperialism and evangelicalism. To examine the historical correlation, while reconstructing the new identity of Islam and Western civilization. Thoose phenomenons are analyzed in this paper to see the diachronic  development objectively and comprehensively. From this it can be concluded that Tulian Orientalism transformed  form  of movement imperilisme Western and Christian missionarisme phisical-material nature, become more institutionalized academic topics and tend menginggalkan roots of its emergence. Awareness of this transformation is expected to open dialogue between the parties in a cooperative effort towards the interests of a better humanity.Kata Kunci:  orientalisme, imperialisme dan evangelism]]>
<![CDATA[PENDIDIKAN BERBASIS KESETARAAN GENDER ]]>
<![CDATA[Ulya, Inayatul]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
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DOI: 10.21580/wa.v15i2.536
<![CDATA[AbstractGender equality-based education is education that accommodate gender differences. This study aims to reveal the gender sensitivity in social and educational as well as identify government policies in building gender equality and its applications in formal education. This study is qualitative with an inventory of government policies in building gender equality, and then analyze it with the reality of education in Indonesia. The approach used in this study is referring to the normative approach to the study of government policies in enforcing gender equality and its applications in formal education. The research data was collected using the techniques of literary study (library research). Materials that have been acquired and processed is described and analyzed by using descriptive interpretative paradigm and gender analysis. Although many efforts have been taken by the government for the realization of gender equality, but in the education sector still show gender inequality. The indication can be seen from three aspects, they are not unequal participation in education for women, unequal educational material as well as the selection of majors unequal proportions of men and women. The phenomenon is not yet reflect the totality of gender equality education.Kata Kunci: pendidikan, kesetaraan gender, kebijakan Pemerintah]]>
<![CDATA[PERENCANAAN EKONOMI DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Imam, Muhammad Aniq]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
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DOI: 10.21580/wa.v15i2.538
<![CDATA[AbstractEconomic planning, the process by which key economic decisions are made or influenced by central governments. It contrasts with the laissez-faire approach that, in its purest form, eschews any attempt to guide the economy, relying instead on market forces to determine the speed, direction, and nature of economic evolution. By the late 1960s the majority of the world’s countries conducted their economic affairs within the framework of a national economic plan. Economic planning refers to any directing or planning of economic activity outside the mechanisms of the market. Planning is an economic mechanism for resource allocation and decision-making held in contrast with the market mechanism, where planning refers to a direct allocation of resources. Most economies are mixed economies, incorporating elements of markets and planning for distributing inputs and outputs. The level of centralization of decision-making in the planning process ultimately depends on the type of planning mechanism employed; as such planning need not be centralized and may be based on either centralized or decentralized decision-making. Economic planning can apply to production, investment, distribution or all three of these functions. Planning may take the form of directive planning or indicative planning. An economy primarily based on central planning is a planned economy; in a planned economy the allocation of resources is determined by a comprehensive plan of production which specifies output requirements. The Economic planning in Quranic perspective has faith and moral oriented as mentioned in Yusuf story in Holy Quran.Kata Kunci: perencanaan ekonomi, ekonomi Islam, sistem Islam, Nabi Yusuf]]>
<![CDATA[FUNGSI SOSIAL ZIARAH PADA MASYARAKAT JAWA: Analisis Tradisi Ziarah di Wonoyoso ]]>
<![CDATA[Najitama, Fikria]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
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DOI: 10.21580/wa.v15i2.539
<![CDATA[AbstractFor Javanese people, pilgrimage (ziarah) is an important part of the ritual of life. Wonoyoso, as part of the Java, also has a strong tradition of pilgrimage. For Wonoyoso people, pilgrimage is not only based on ‘tradition’, but also includes aspects of rational and emotional value. Thus, pilgrimage is a complex behavior that is not enough to be seen from one aspect only. This study attempted to look at social functions of pilgrimage in Wonoyoso. Thus, this study attempts to understand pilgrimage undertaken by Wonoyoso people by focusing on socio- anthropological aspects. This study results that in the pilgrimage in Wonoyoso have important elements that sustain them: the leader and groups. Moreover, it turns out has a function pilgrimage group integration. This fact can be seen from a system of norms that bind individuals. There are three groups integration: the integration of religious groups (santri), the integration of children of the family (bani), and the integration of family groups. It proves that the ritual pilgrimage in addition to having a very strong personal implications, but also has a social function. Thus, indirectly pilgrimage is ‘tradition’ to bind the individual in a social group.Kata Kunci: ziarah, tradisi, ritual, fungsi sosial, integrasi kelompok]]>
<![CDATA[PENDIDIKAN BERBASIS KESETARAAN GENDER ]]>
<![CDATA[Inayatul Ulya]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
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DOI: 10.21580/wa.v15i2.536
<![CDATA[AbstractGender equality-based education is education that accommodate gender differences. This study aims to reveal the gender sensitivity in social and educational as well as identify government policies in building gender equality and its applications in formal education. This study is qualitative with an inventory of government policies in building gender equality, and then analyze it with the reality of education in Indonesia. The approach used in this study is referring to the normative approach to the study of government policies in enforcing gender equality and its applications in formal education. The research data was collected using the techniques of literary study (library research). Materials that have been acquired and processed is described and analyzed by using descriptive interpretative paradigm and gender analysis. Although many efforts have been taken by the government for the realization of gender equality, but in the education sector still show gender inequality. The indication can be seen from three aspects, they are not unequal participation in education for women, unequal educational material as well as the selection of majors unequal proportions of men and women. The phenomenon is not yet reflect the totality of gender equality education.Kata Kunci: pendidikan, kesetaraan gender, kebijakan Pemerintah]]>
<![CDATA[PERENCANAAN EKONOMI DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Muhammad Aniq Imam]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.21580/wa.v15i2.538
<![CDATA[AbstractEconomic planning, the process by which key economic decisions are made or influenced by central governments. It contrasts with the laissez-faire approach that, in its purest form, eschews any attempt to guide the economy, relying instead on market forces to determine the speed, direction, and nature of economic evolution. By the late 1960s the majority of the world’s countries conducted their economic affairs within the framework of a national economic plan. Economic planning refers to any directing or planning of economic activity outside the mechanisms of the market. Planning is an economic mechanism for resource allocation and decision-making held in contrast with the market mechanism, where planning refers to a direct allocation of resources. Most economies are mixed economies, incorporating elements of markets and planning for distributing inputs and outputs. The level of centralization of decision-making in the planning process ultimately depends on the type of planning mechanism employed; as such planning need not be centralized and may be based on either centralized or decentralized decision-making. Economic planning can apply to production, investment, distribution or all three of these functions. Planning may take the form of directive planning or indicative planning. An economy primarily based on central planning is a planned economy; in a planned economy the allocation of resources is determined by a comprehensive plan of production which specifies output requirements. The Economic planning in Quranic perspective has faith and moral oriented as mentioned in Yusuf story in Holy Quran.Kata Kunci: perencanaan ekonomi, ekonomi Islam, sistem Islam, Nabi Yusuf]]>
<![CDATA[FUNGSI SOSIAL ZIARAH PADA MASYARAKAT JAWA: Analisis Tradisi Ziarah di Wonoyoso ]]>
<![CDATA[Fikria Najitama]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
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DOI: 10.21580/wa.v15i2.539
<![CDATA[AbstractFor Javanese people, pilgrimage (ziarah) is an important part of the ritual of life. Wonoyoso, as part of the Java, also has a strong tradition of pilgrimage. For Wonoyoso people, pilgrimage is not only based on ‘tradition’, but also includes aspects of rational and emotional value. Thus, pilgrimage is a complex behavior that is not enough to be seen from one aspect only. This study attempted to look at social functions of pilgrimage in Wonoyoso. Thus, this study attempts to understand pilgrimage undertaken by Wonoyoso people by focusing on socio- anthropological aspects. This study results that in the pilgrimage in Wonoyoso have important elements that sustain them: the leader and groups. Moreover, it turns out has a function pilgrimage group integration. This fact can be seen from a system of norms that bind individuals. There are three groups integration: the integration of religious groups (santri), the integration of children of the family (bani), and the integration of family groups. It proves that the ritual pilgrimage in addition to having a very strong personal implications, but also has a social function. Thus, indirectly pilgrimage is ‘tradition’ to bind the individual in a social group.Kata Kunci: ziarah, tradisi, ritual, fungsi sosial, integrasi kelompok]]>
<![CDATA[PANDANGAN DAN SIKAP MASYARAKAT TERHADAP PLULARITAS AGAMA DI INDONESIA ]]>
<![CDATA[Sarjuni Sarjuni]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 2 (2013): Wahana Akademika ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v15i2.534
<![CDATA[AbstractThis article is the result of fundamental research conducted in 2011. It is intended to see how far the ideas of pluralism can be understood and accepted by public who are often involved in violance on the behalf of religion.The method applied in this research is indepth interview, news paper documentation, discourse analysis.Based on the analysis result, it is found that there are three opinions about religious pluralism. First, formalitistic tradisionalist opinion, that is: there is only one true religion, it is the religion that he/she belongs to. second, the unconcerned attitude or apathy to the religious reality of religion in Indonesia.. Third, a radical opinion, they think that the followers of other religion –out side of the religion that they belong to, must be have enough, and if it is needed by using violance and force.Keyword: pluralitas, kekerasan, konflik agama]]>
