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AL ITQAN: Jurnal Studi Al-Qur\'an
Published by Sekolah Tinggi Agama Islam Al Anwar Sarang Rembang
ISSN : 2442255X     EISSN : 25796275     DOI : https://doi.org/10.47454/itqan
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
FOCUS, AL ITQAN Jurnal Studi Al-Qur’an bertujuan untuk mempromosikan dan meningkatkan pemahaman terhadap Al-Qur’an melalui penerbitan hasil kajian dan penelitian tentang Al-Qur’an SCOPE, AL ITQAN menerbitkan kajian dan penelitian mengenai Al-Qur’an, meliputi mushaf, manuskrip, tafsir, terjemahan, ilmu-ilmu Al-Qur’an, serta living Qur’an dan mengutamakan hasil studi empiris maupun konseptual. https://jurnal.staialanwar.ac.id/index.php/itqon/FocusAndScope
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an" : 6 Documents clear
PENGAJIAN TAFSIR AL-IBRĪZ OLEH KIAI AHMAD MUSTOFA BISRI DI PONDOK PESANTREN RAUDLATUT THALIBIN REMBANG DALAM PERSPEKTIF FENOMENOLOGI AGAMA Mudawamah; Muhamad Asif
AL ITQAN: Jurnal Studi Al-Qur'an Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v4i2.682

Abstract

The study of al-Ibrīz's interpretation at Pesantren Raudlatut Thalibin Rembang is attended by various groups of people, both from parents and young people, employees, farmers, traders and retirees. The various backgrounds of the congregation there, in terms of age and profession, make different beliefs or awareness of the congregation regarding the recitation of al-Ibrīz and their way of internalizing the religious values ​​contained in the recitation. By using qualitative methods and a phenomenological approach to religion, this study seeks to portray a picture of the culture and awareness of the recitation community towards the study of al-Ibrīz interpretation at pesantren Raudlatut Thalibin, Rembang. The research shows that the participants believe that the recitation of al-Ibrīz interpretation is a field of blessing, a way to get closer to Allah Subḥānahu wa Ta'ālā, connect silaturrahmi, add insight, fill spare time, seek fortune and expect the efficacy of al-Ibrīz's tafsir closing prayer for their goals to be come true. Meanwhile, the way the congregation internalizes the religious values ​​contained in the recitation of al-Ibrīz's interpretation through four stages, namely listening carefully, reviewing it, applying it within oneself, and make it habit in daily life.
KAJIAN TERHADAP RASM DALAM NASKAH MUSHAF AL-QUR`AN MADURA Luluk Asfiatur Rohmah
AL ITQAN: Jurnal Studi Al-Qur'an Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v4i2.683

Abstract

Muslim’s approach to the holy book al-Qur ʻan is expressed in various activities, reading, memorizing, writing, transcribing, and others. The copying of Al-Qur ʻan has been being strictly controlled by the rasm used, rasm uthmani and rasm imla'i, and the copies has been being maintained by the museum, pesantren, collectors, heirs and others with various purposes and interests. This paper examines the manuscripts of the Mushaf al-Qur ʻan H. Habibullah from Konang Village, Bangkalan, Madura from the aspect of using rasm, vowels and punctuation. The result of this study is that the copying of the manuscripts of the Mushaf al-Qurʻan H. Habibullah is inconsistent in applying the rules for writing rasm uthmānī and rasm imlā'i from the rules for discarding letters, adding letters, writing hamzah, changing letters and writing punctuation (harakat). The writing of this Mushaf manuscript also came out of the corridors of the rules for writing rasm uthmānī and rasm imlā'i. This inconsistency was influenced by the absence of a reference basis for writing the Mushaf at that time, as well as the unfamiliarity of Nusantara Muslims with the Arabic language rules, nahw-ṣarf.
ANALISIS SEMANTIK KATA ZAWJ DALAM AL-QUR’AN Marjiatun Hujaz; Nur Huda; Syihabudin Qalyubi
AL ITQAN: Jurnal Studi Al-Qur'an Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v4i2.684

Abstract

This study aims to examines the meaning of zawj in al-Qur'an. This research is a qualitative research using descriptive-analysis method.  The meaning of zawj in the Qur'an is very vareative. In the Koran with various derivations, the word zawj is 21 derivations contained in 72 verses of 43 surahs and is mentioned in 81 times. The researcher used the semantic analysis of al-Qur'an which was initiated by Toshihiko Izutsu who tried to address the world view of Qu'ran (weltanschauung) through semantic analysis of the vocabulary and key terms in the Qur’an. This research concludes that the basic meaning of the word zawj is something that is not singular or something that has an equivalent. Zawj can be interpreted as: a husband in the surah (al-Mujādalah [58]: 1;wife in the surah (al-Baqarah [2]: 35; a partner, namely Allah created all beings in pairs (az-Dzariyat [51]: 49;animals are male and female pairs (al-An'ām [6]: 143), plants (al-Syu'arā [367]: 7); and groups (al-Wāqi'ah [56]: 7. In the pre- Qur'anic, the word zawj is defined as a rug. In the Qur'anic period it is divided into two, namely Mecca and Medina. The Mecca period has a close meaning with the sign of the greatness of Allah and the pleasure that Allah gives. The Medina period contains the laws of separation. In the post-Qur'anic period, the word zawj describes gender equality, that men and women are the same components without being differentiated, so that there is a harmonious life in pairs.
TIPOLOGI SUMBER PENAFSIRAN IBNU ABBAS DALAM TAFSῙR AL-ṬABARĪ Herfinawati Nasution
AL ITQAN: Jurnal Studi Al-Qur'an Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v4i2.685

Abstract

Ibn Abbas got the nickname Tarjaman Al-Qur ʻan from the scholars. This indicates his expertise and depth in understanding al-Qur ʻan. His coronation as the foundation of the science of interpretation indicates the depth of experience one has in the world of interpretation. The interpretive construction in the form of history makes it difficult for the reader to describe the pattern of interpretation carried out. However, searching and studying the narrations can describes patterns of interpretation, themes, pathways, and patterns of interpretation. Therefore, this study focuses on the history of Ibn Abbas's interpretation of QS. al-Baqarah: 1-141. The results of this study indicate that the themes of Ibn Abbas' narrative are divided into seven types, ghaibiyat originating from the Prophet, characteristics derived from ijitihad, the meaning of the recitation of verses coming from Arabic, stories sourced from the Prophet and friends, Allah's promises are from the Prophet, the name and asbāb al-nuzūl is also a conviction that comes from the Prophet.
ISLAMISASI BUDAYA DALAM TRADISI TUJUH BULANAN (MITONI) DENGAN PEMBACAAN SURAT YŪSUF DAN MARYAM PADA JAMAAH SIMA’AN AL-QUR`AN DI DESA JURUG KECAMATAN MOJOSONGO KABUPATEN BOYOLALI Laili Choirul Ummah
AL ITQAN: Jurnal Studi Al-Qur'an Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v4i2.686

Abstract

Acculturation is a social process arising from a particular culture which is confronted with other cultural elements, so that these elements can be accepted without losing their own cultural character. This study focuses on the interaction of the Qurʻan with Javanese culture, especially on the procession of traditions that undergoes Islamization, where Al-Qurʻan is involved in it. This occurs during the recitation of Surah of Yūsuf and Maryam in the seventh-month tradition (mitoni) in Jurug village, Mojosongo District, Boyolali Regency. The research problems discussed in this study are the causes which arises the factors of the emergence of a new culture, the factors that indicate the recitation of the Surah of Yūsuf and Maryam of Jurug village people. This study uses a qualitative research method. Data collection of this study uses participatory observation, including; interviews, observation, and documentation. With this acculturation concept, the researcher sees how the Qur'an began to infiltrate the daily lives of Jurug village people, and then uses it in the implementation of mitoni tradition by reciting the Surah of Yūsuf and Maryam in the procession of it. From the available data, as well as from the concept of acculturation, the researcher comes to a conclusion that the recitation of surah of Yūsuf and Maryam in Jurug village disseminates and grows as a norm that is believed to bring goodness and blessings to the mother and the baby she is carrying.
METODE TAFSIR MAWḌŪ’Ī: Studi Komparatif antara Muhammad Al-Ghazālī dan Nailil Muna
AL ITQAN: Jurnal Studi Al-Qur'an Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v4i2.687

Abstract

This article analyzes the mawḍū'ī method of interpretation. This study aims to identify and explain the differences in the mawḍū'ī interpretation method between Muhammad al-Ghazālī and Abd al-Ḥayy al-Farmāwī. Seeing from the significant differences in operationalizing the mawḍū'ī method of interpretation, in which Muhammad al-Ghazālī interprets the verses of the al-Qurʻan departing from the text then sees reality while Abd al-Ḥayy al-Farmāwī interprets the verses of the al-Qurʻan departing from reality then  sees the text. Through the analysis of the history of the idea of ​​the Quranic interpretation of Ignaz Goldziher, this study shows that the concept of the mawḍū'ī method offered by Muhammad al-Ghazālī and Abd al-Ḥayy al-Farmāwī is very different. The concept offered by al-Ghazālī is interpreting al-Qur ʻan according to the order of the surah or tartīb 'uthmāni which contains a theme and is related between one part of the chapter and another, so that the face of the surah seems like a perfect and complementary form. Meanwhile al-Farmāwī interprets al-Qur ʻan by compiling all the verses on the same theme, putting them under one title then interpreted by the mawḍū'ī method. The implication of the mawḍū'ī method offered by Muhammad al-Ghazālī for the final result of interpretation is the birth of a comprehensive-systematic work, while the implication of the mawḍū'ī method offered by Abd al-Ḥayy al-Farmāwī for the final result of interpretation is the birth a work of applicative-realistic interpretation.

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