cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
SHOKHIBUN NI`AM
Contact Email
jurnalalitqan@gmail.com
Phone
+6281326234643
Journal Mail Official
shokhibunniam.staialanwar@gmail.com
Editorial Address
https://jurnal.staialanwar.ac.id/index.php/itqon/about/editorialTeam
Location
Kab. rembang,
Jawa tengah
INDONESIA
AL ITQAN: Jurnal Studi Al-Qur\'an
Published by Sekolah Tinggi Agama Islam Al Anwar Sarang Rembang
ISSN : 2442255X     EISSN : 25796275     DOI : https://doi.org/10.47454/itqan
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
FOCUS, AL ITQAN Jurnal Studi Al-Qur’an bertujuan untuk mempromosikan dan meningkatkan pemahaman terhadap Al-Qur’an melalui penerbitan hasil kajian dan penelitian tentang Al-Qur’an SCOPE, AL ITQAN menerbitkan kajian dan penelitian mengenai Al-Qur’an, meliputi mushaf, manuskrip, tafsir, terjemahan, ilmu-ilmu Al-Qur’an, serta living Qur’an dan mengutamakan hasil studi empiris maupun konseptual. https://jurnal.staialanwar.ac.id/index.php/itqon/FocusAndScope
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an" : 6 Documents clear
MANUSKRIP MUSHAF AL-QUR`AN KOLEKSI PONPES AL-YASIR JEKULO: Kajian Kodikologi, Rasm dan Qirā`at Iskandar Mansibul A’la
AL ITQAN: Jurnal Studi Al-Qur'an Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v5i2.52

Abstract

Kajian tentang manuskrip menarik untuk dilakukan karena bisa mengungkap sisi nilai budaya maupun sejarah. Artikel ini mengkaji  manuskrip mushaf al-Qur`an koleksi Ponpes Al-Yasir Jekulo, Kudus dari sisi kodikologi, rasm dan qirā`at. Naskah mushaf al-Qur`an ini diwariskan secara turun-temurun dan berasal dari abad ke-19. Ditinjau dari karakteristik iluminasinya, manuskrip ini identik dengan iluminasi mushaf Jawa. Iluminasi terdapat pada tiga bagian, yaitu awal, tengah dan akhir mushaf. Selain itu, juga terdapat iluminasi sederhana untuk membingkai tanda awal juz yang terletak secara simetris di sisi kanan dan kiri halaman mushaf. Dalam manuskrip ini terdapat simbol ayat, awal juz, rukū’. Bahan yang digunakan untuk kertas naskah ini adalah jenis kertas Eropa dengan bukti jika diterawang menggunakan cahaya terlihat garis-garis membujur serta terdapat watermark. Penelitian ini menemukan rasm yang digunakan dalam mushaf adalah rasm campuran antara rasm al-‘uthmāny dan rasm al-imlāī, tetapi lebih didominasi oleh rasm al-imlā`iy. Sedangkan dari segi qirā`at menggunakan ‘Āṣim riwayat Ḥafṣ. Kata Kunci: al-Qur`an, kodikologi, manuskrip, rasm, qirā`at
ANALISIS TERJEMAH AYAT-AYAT ISTIFHĀM: Studi Terhadap Al-Qur’an & Terjemahnya Kemenag RI Edisi 2002 Dakwah Dinuro; Abdul Ghofur Maimoen
AL ITQAN: Jurnal Studi Al-Qur'an Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v5i2.712

Abstract

Al-Qur`an is a medium of interaction between God and humans by using Arabic. This interaction uses a variety of sentences, including an interrogative sentence. The interrogative sentence does not only function to ask for information but is intended for other purposes according to the context of the narrative. People who do not speak Arabic, how to understand the interactions contained in the Qur'an depends on the translation into their language. This study examines the Indonesian Ministry of Religious Affair’s translation of Istifhām verses with a focus on surah al-Baqarahjuz 1. The method used in this study is descriptive-analysis method witha translation theory for Istifhām verses or introgative sentences. This method is used to determine the consistency of the translation and the value represented in the translation. This study concludes that the translation is consistent in selecting equivalent words. Meanwhile, inconsistencies occur in the translation of the question word hamzah by thereason of  more appropriate considered diction for the translation. Sometimes hamzah is translated using the question word "apakah (whether)", the particle "kah", "mengapa (why)", and "tidak (not)". In general, the 11 verses, the object of the author's study, are translated into the form of interrogative sentences. Keywords: Istifhām, translation, Al-Qur`an, tafsir
KONSTRUKSI METODOLOGIS TAFSĪR AYĀT AL-AḤKĀM MIN AL-QUR’AN AL-KARĪM KARYA ABIL FADHAL Fatihatus Sakinah
AL ITQAN: Jurnal Studi Al-Qur'an Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v5i2.713

Abstract

This paper will discuss how Abil Fadhal's methodological construction in his Tafsīr Ayāt Al-Aḥkām Min Al-Qur'an Al-Karīm as a pioner work of interpretation with fiqh nuances in Indonesia. The lackness of fiqh studies with the study of tafsir Aḥkam is suggested as the factor that has resulted in efforts to verify the law through the main source the Islamic religion (al-Qur'an) becoming not very popular and still tightly closed. Abil Fadhal through his interpretation of Tafsīr Ayāt al-Aḥkām min Al-Qur'an al-Karīm then appeared and tried to break the tradition. As an Indonesian interpreter who was born in the contemporary era, he did not adhere to the model of tafsir that developed in Indonesia. Abil Fadhal chose to obey the principles of previous scholars who were considered more original, by making his interpretation of the asbāb al-nuzul history and hadiths ahkām and quoting the opinions of previous scholars. But, on the other side, the use of terms in accordance with the context of the locality and their concisepresentation (ijmāli) confirms the contemporary nuances in it.
SISI KENUSANTARAAN DALAM KITAB KITAB AL-TAFSĪR AL-IKLῙL FῙ MAᾹNI AL-TANZῙL KARYA KH. MISBAH MUSTHAFA Siti Aisyah
AL ITQAN: Jurnal Studi Al-Qur'an Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v5i2.715

Abstract

The Nusantara side (Nusantara aspect) is found in the interpretation of KH Miṣbah Muṣṭhafa in the al-Iklīl Fī Maanī al-Tanzīl which was written in 1977 and completed in 1985 in Bangilan, Tuban. Therefore, this study is focused on how KH Miṣbah Muṣṭhafa interpreted the verses of the al-Qur`an according to the conditions in the surrounding environment at that time. This research uses descriptive-analytical method with Gadamer's hermeneutics approach to reveal the Nusantara aspect of the book. Through the horizon of the reader (mufassir), then the meaning is sought in accordance with the author's intent (al-Qur`an) so that the meaning of the verse of al-Qur`an becomes objective. This study reveals that KH Miṣbah Muṣṭhafa in interpreting the verses of al-Qur`an uses asbab al-nuzul first, then interpreted the verse according to the condition of the surrounding environment by paying attention to the undak usuk ( Javanese hierarchical language), either using Javanese Krama Inggil, Krama Lugu, or Ngoko (high, middle and low level of Javanese language). KH Miṣbah Muṣṭhafa also responded to the existing problems by prohibiting the use of loudspeakers in mosques, family planning (KB) and bank interest because according to him they were categorized as heresy.
AL-QUR’AN DALAM TRADISI MANGANAN DI DESA SOKO MEDALEM KECAMATAN SENORI KABUPATEN TUBAN Ummi Muizzah
AL ITQAN: Jurnal Studi Al-Qur'an Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v5i2.716

Abstract

This study examines the reception of the Qur'an in the people of Soko Medalem, Senori, Tuban in their daily life, especially in the Manganan ritual which is part of the traditions of the ancestral heritage of the local community. By using the living Qur'an approach, the focus of this study is the depiction of the form of Soko Medalem community's reception of Al-Qur'an which is transformed into their daily life and a tradition that has been deeply rooted as their cultural basis. To answer this research problem, the author uses the theory of sacred symbols and the cultural interpretation of Clifford Geertz which explains a cultural system as a sacred symbol which then influences the social relations of society it self. The result of this study reveals that the Qur'an is perceived as part of the culture and life of the people of Soko Medalem. Al-Qur'an is considered as part of cultural rites, so its sacredness ledit to be part of culture which is also full of sacred meanings. The practice of al-Qur'an in the Manganan ritual is khataman al-Qur'an which is the core of the tradition. There is a special motive for the people of SokoMedalem that is they believe in Al-Qur'an rite to bring prosperity and blessings.
KHALQ AL-QUR`AN DALAM PERSPEKTIF TAKWIL MUKTAZILAH Abdullah Mubarok
AL ITQAN: Jurnal Studi Al-Qur'an Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v5i2.714

Abstract

Discource about khalq al-Qur`ān (creation of al-Qur`an) is regarded one of the slander that is problematic. This discourse is not only ideological, but also political and has a background of power. This problem caused a debate which had led to bloodshed in the case of Khalid bin Abdullah al-Qisry, al-Ja'd bin Dirham and also the caliphate of al-Makmun. The thought of khalq al-Qur`ān was allegedly derived from Muktazilah. Therefore this article examines the process of takwil of the Muktazilah school regarding khalq al-Qur`an. With a qualitative approach this article concludes that Muktazilah argues that the Qur’an which is the word of Allah is a creature and hādīth (new). According to them, kalam is a certain editor that arises from the arrangement of letters which can be both understood and heard. On the other hand Muktazilah also argues that the word of Allah is not azalī (the age before everything existed). Their logic is that if Allah's word is azalī, when Allah was speaking, was not accompanied by the interlocutor, and this is irrational.

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2019 2019


Reset
Filter By Issues
All Issue Vol 8 No 2 (2022): Al ITQAN: Jurnal Studi Al-Qur'an Vol 8 No 1 (2022): Al ITQAN: Jurnal Studi Al-Qur'an Vol 7 No 2 (2021): Al ITQAN: Jurnal Studi Al-Qur'an Vol 7 No 1 (2021): Al ITQAN Jurnal Studi Al-Qur'an Vol 6 No 2 (2020): Al ITQAN Jurnal Studi Al-Qur'an Vol 6 No 1 (2020): Al ITQAN Jurnal Studi Al-Qur'an Vol 5 No 2 (2019): Al ITQAN Jurnal Studi Al-Qur'an Vol 5 No 1 (2019): Al ITQAN Jurnal Studi Al-Qur'an Vol 4 No 2 (2018): Al ITQAN Jurnal Studi Al-Qur'an Vol 4 No 1 (2018): Al ITQAN Jurnal Studi Al-Qur'an Vol 3 No 2 (2017): Al ITQAN Jurnal Studi Al-Qur'an Vol 3 No 1 (2017): Al ITQAN Jurnal Studi Al-Qur'an Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an Vol 2 No 1 (2016): Al ITQAN Jurnal Studi Al-Qur'an Vol 1 No 2 (2015): Al ITQAN Jurnal Studi Al-Qur'an Vol 1 No 1 (2015): Al ITQAN Jurnal Studi Al-Qur'an More Issue