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Poros Onim
Published by Institut Agama Islam Negeri Fattahul Muluk Papua
ISSN : 27980073     EISSN : 27764532     DOI : https://doi.org/10.53491/porosonim
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
POROS ONIM: Jurnal Sosial Keagamaan merupakan jurnal akademis yang berfokus pada kajian ilmu sosial, agama, dan kearifan lokal, yang mengelaborasi perdebatan dan perselisihan tentang keragaman agama dan kearifan lokal dalam kehidupan nyata masyarakat modern dan tradisional. Jurnal ini dimaksudkan untuk mengkomunikasikan hasil penelitian dan isu-isu terkini tentang subjek tersebut, yang meliputi bidang-bidang seperti filsafat, budaya, sejarah, politik, pendidikan, hukum, seni, teologi, tasawuf, ekologi, bahasa, kesehatan, dan lain sebagainya. Hadir perdana di tahun 2020, diterbitkan oleh Lembaga Penelitian dan Pengabdian pada Masyarakat (LPPM) IAIN Fattahul Muluk Papua, Indonesia. Dengan frekuensi terbitan 2 kali issues pertahun, yaitu pada bulan Juni dan Desember.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik" : 5 Documents clear
Fenomena Safari Maulid Arbain Di Kampung Nimbokrang, Kabupaten Jayapura: Studi Living Quran-Hadis Agus Rahman Setiawan
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.137

Abstract

The commemoration of the Prophet's birthday as a culture has different forms in society. This is influenced by differences in space and culture which then makes a different way someone perceives the text. One form that can be said to be unique is the Maulid Arbain Safari which was held in Nimbokrang Village. Its implementation, which is carried out by moving from one house to another, is one of its unique features. This paper aims to look at the form of implementation, the text, and how this event is interpreted by the actors in it. This study uses the living Quran-Hadith model with qualitative research and analyses with the theory of the sociology of knowledge by Karl Mannheim. The results found from the analysis process show that there are three meanings in this event, namely the objective meaning, which refers to the typical Muslim action of the birth of the Prophet Muhammad, namely to celebrate it with prayer and learn and apply his teachings in a breath. Expressive meaning in which each person is different, for example, is interpreted as a means of increasing knowledge, a means reviving traditions, etc. The meaning of the documentary is that this celebration shows the view of the Islamic world which beliefs in the Prophet Muhammad as a great messenger and the most perfect human being.
Penerapan Nilai-Nilai Kosmopolitanisme Islam Dalam Mencegah Radikalisme Agama Pada Masyarakat Muslim Plateau Dieng Angga Teguh Prastyo
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.262

Abstract

Islamic cosmopolitanism contributes to strengthening the foundation of diversity in the midst of ethnic differences and cultural territorial boundaries in Indonesia. Religious and cultural relations are often seen as triggers for protracted diversity conflicts. This view is built because of the absence of awareness and social harmony inherent in a pluralistic society. This paper expands the study of Islamic cosmopolitanism in Indonesia in building social diversity in a pluralistic society. The research method uses descriptive qualitative. Data collection techniques using interviews, documentation and observation. Meanwhile, data analysis uses flow stages: data reduction, data display, and conclusion verification. This study concludes that the values ​​of Islamic cosmopolitanism in the Muslim community of Plateau Dieng are built from the values ​​of religious awareness and social harmony that are rooted in and become an inherent part of the collective identity of the community. This confirms that the values ​​of Islamic cosmopolitanism can develop and become an inseparable part of the collective identity of a pluralistic society.
Konfigurasi Ekspresi Keagamaan Artis Di Media Sosial Bayu Mujrimin; Nurul Istiani; Muhammad Aziz
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.272

Abstract

The religious expressions of the artist in the social media space have the potential to give an ambiguous impression to the public in responding to them. On the one hand, artists as religious people have the right to carry out their religious teachings in the public sphere. But on the other hand, the artist is also a public figure whose popularity is widely used by the industrial world. This study intends to identify the meaning of various religious expressions of some Indonesian artists in various accounts or social media channels. Through a phenomenological approach, the dramaturgical theory that was initiated by Erving Goffman is used as an analytical theory. This research data collection using observation and documentation techniques. Meanwhile, the data analysis technique is through data reduction, data presentation, and drawing conclusions. The results of the study conclude that religious expressions by some Indonesian artists in the social media space can be explained through three patterns. First, religious expression as religiosity. This pattern can be seen from the backstage which is shown as a religious person who carries out his religious teachings. Second, religious expression as a commodification of religion. This pattern can be seen from the appearance of the artists as brand ambassadors for certain business products. Third, religious expression as media capitalization. This pattern can be seen from the artist's religious expression following the media arrangement that emphasizes the elements of business and profit. The theoretical implication of this research shows that understanding and expression of religion can experience developments and changes in form in the dynamics of the construction of socio-cultural life.
Moderasi Beragama Dalam Ideologi Pancasila Athoillah Islamy
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.333

Abstract

It is undeniable that in the realm of praxis of religious and state life in Indonesia, there are still some people who clash Pancasila with religious teachings. Whereas as a state ideology, Pancasila actually contains the value of forming moderate religious understandings and attitudes for the benefit of life between religious people in Indonesia. This study intends to identify the dimensions of religious moderation values in the construction of Pancasila. This literature research uses a normative-philosophical approach. The results of the study concluded that there are dimensions of religious moderation values contained in the construction of Pancasila. First, the value of tolerance in the first precept is in the form of the value of forming paradigms and social attitudes of religion that prioritize pluralism in life between religious people. Second, the value of anti-radicalism in the second precept is in the form of the value of forming paradigms and social religious attitudes that prioritize the spirit of humanism. Third, the value of national commitment in the third precept is in the form of the value of forming paradigms and social attitudes of religion that uphold nationalism. Fourth, the accommodating value of local wisdom in the fourth and fifth precepts is in the form of the value of forming paradigms and social attitudes of diversity that prioritize the principle of deliberation and make the value of social justice in responding to various local wisdom. The theoretical implications of the findings of this study show that Pancasila contains universal values in the formation of a moderate social religious character in Indonesia. The limitation of this study is that it has not studied the role of the Indonesian government in disseminating the value of religious moderation contained in Pancasila in various lines of social life.
Paradigma Sosial Profetik Dalam Orientasi Dakwah Di Indonesia Abdul Aziz Harahap; Alfiandri Setiawan
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.338

Abstract

The tendency of Islamic da'wah activities that are intolerant, racist and full of violence, both verbal and non-verbal, pose a threat to harmonious life in the pluralistic social life of Indonesian society. In response to this, the Indonesian Ulema Council (MUI) in 2017 formulated guidelines for preachers in Indonesia. The guidelines are projected as a code of ethics for preachers (da'i) in Indonesia. This qualitative research in the form of a literature study aims to identify the existence of the dimensions of prophetic Islamic social values in the orientation of da'wah in Indonesia formulated by the MUI. This study uses a normative-philosophical approach. The analytical theory used is the prophetic social values conceptualized by Kuntowijoyo in the idea of prophetic social science. The results of the study show that there are dimensions of prophetic Islamic social values in the orientation of da'wah in Indonesia formulated by the MUI. First, the value of transcendence in the formation of the religious-humanist personality of Muslims. Second, the value of liberation in shaping the personality of Muslims who are nationalist and pluralist. Third, the value of humanization in the formation of an innovative and harmonious Muslim personality. The theoretical implication of this research shows that the prophetic social values of Islam can be the basis of values or paradigms in realizing a moderate and peaceful Islamic da'wah. The limitation of this research is that it has not examined the form of the Indonesian government's political policy in mainstreaming Islamic prophetic social values for preachers in Indonesia.

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