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JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 26865203     EISSN : 26864509     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Jurnal Jñānasiddhânta merupakan Jurnal Teologi Hindu yang terbit tiap semester. Artikel dalam jurnal mengadopsi nilai Teologi Hindu dan teologi lokal yang bekembang. Penulis dalam Jurnal Jñānasiddhânta berasal dari kalangan akademis di lingkungan STAH N Mpu Kuturan Singaraja serta masyarakat umum bisa mengajukan artikel ilmiah untuk diterbitkan di Jurnal Jñānasiddhânta.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 1, No 1 (2019): Teologi Hindu" : 10 Documents clear
KECANTIKAN WANITA DALAM TEKS RUKMINI TATTWA Ni Made Yunitha Asri Diantary
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.349

Abstract

Beauty is synonymous with a woman, beauty is categorized as physical beauty and spiritual beauty. Women are directed to have both types of beauty, physical beauty can be obtained from body care and spiritual beauty obtained by practicing religious teachings such as Tri Kaya Parisudha and Dasa Niyama Brata. Care for the physical body can be done with the principle of dharma by giving priority to the quality of food, cleanliness of the body and doing yoga. The text of Rukmini Tattwa also provides a way to naturally care for the beauty of a woman's body. This text prioritizes how a woman can become a virgin again. This is important for building harmonious relationships within the family. A well-maintained body will raise gods in a woman's bodykey words: Women's Beauty, Text of Rukmini Tattwa
AJARAN DHARMA DALAM TEKS YAKṢA PRAŚNA I Komang Dedi Diana; I Putu Ariyasa Darmawan
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.340

Abstract

The Yakṣa Praśna as part of Itihāsa Mahābhārata is a dialogue between Yudhṣṭhira and the Yakṣa by the lake about the virtues of the Vedas, honesty, knowledge, and respect for parents. The Yakṣa is Lord Dharma who wants to test Yudhṣṭhira's abilities. Yudhṣṭhira placed the Vedas as the basic guidelines in his life, and positioned the people who controlled the Vedas as the main people and ignorance when humans did not know the Vedas. Some of the Yakṣa questions are answered by placing the Vedas as the answers.Yakṣa Praśna teaches humans to always act on truth, honesty, according to rules, and for happiness in the world and after death.The highest Dharma is to do good to all people, the dharma done according to the instructions of the Vedic scriptures always brings results, dengan mengendalikan pikiran, someone is never afraid, and union with goodness is never broken. Keyword: Dharma, Veda, Yudhṣṭhira, Yakṣa Praśna
KONSEP CAKRA YADNYA TERHADAP PENGGUNAAN BUAH IMPORT DI BALI (Studi Kasus Perayaan Hari Raya Galungan) Putu Maria Ratih Anggraini
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.345

Abstract

The belief of the Hindu community towards God the Almighty is practiced through the Religious Ceremony with the actual practice of being Banten/Upakara which is something that is no longer a special thing for Hindus in Bali. In making the ceremony the Hindus began to use the means imported from abroad, this was due to the desire of the people to use better, more interesting, tasty fruit to eat. In the process of making this pillow, the people who performed the Chakra Yadnya Concept did not feel it was a concept of Hindus who contributed to the economy in the community (or in other words contributed to the economic turnover of the community). In the use of local fruits in Beryad, especially on Galungan holidays, more facilities are needed, more people will benefit, including imported fruit previously translated into Hindu language that has proven beneficial to the world that has used fruit from the outside world to Yadnya. Keyword : cakra yadnya, buah import
ETIKA HINDU DALAM CERITA TANTRI KAMANDAKA Ni Luh Putu Trisdyani; Ida Bagus Putu Eka Suadnyana Eka Suadnyana
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.341

Abstract

Satua Bali is one of Bali's kind of literature in its delivery using spoken language and in it contains the values of such a noble education : religious values , cultural values , ethics or moral values as well as values tatwa or philosophy. Satua Bali as one of the stories for the kids loaded with educational value , one of which is the story Kamandaka Tantri, Kamandaka Tantri story as one of the cultural product in containers using animal figures are expressed in the form of human behavior are full of messages religious so it needs to be developed and disseminated among the public in order to increase the sense of devotion presented to Ida Sang Hyang Wasa Widhi and contain educational value sublime.Keywords : Values, Education Hinduism, Stories, Tantri Kamandaka
PURA SEBAGAI BENTUK PENERAPAN KONSEP KETUHANAN SAGUNA BRAHMA Komang Heriyanti
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.346

Abstract

Hindu faith in supporting the improvement of Sradha and Bhakti has a holy place called temple. The meaning of the temple in general is a place of worship to God in various aspects for Hindus ranging from the smallest family level to the largest region. In general the function of the place of worship is as a mean to worship God with all its manifestations and to worship ancestral holy spirit at all levels. In the holy book and the book of Vedanta, God is mentioned with two different views, namely God who is tangible (Saguna Brahma) as the form of the gods and God who are not tangible. In the view of Saguna Brahma there are many symbols of religius symbols such as the life of the Hindu peoples in Bali that are inseparable from the holy place and various upakara. Temple is one of the applications of the Saguna Brahma concept. Keywords: Temple, Saguna Brahma, Hindu
KOSMOLOGI HINDU DALAM BHAGAVADGĪTĀ I Made Gami Sandi Untara
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.342

Abstract

Hindus have a holy book, the Vedas, which are the guidelines for human life in every process of life, which gives enlightenment to life. One of them is Bhagavadgītā. Bhagavadgītā also learned about precept as manifestation of the universe. Hindu cosmology teaches about the origin of the creation and development of the universe by placing God, also called the Soul of the Universe, as the origin of the universe. Hindu cosmology is different from general cosmology studied by Western scientists, Hindu cosmology deliberately and consciously places God as the beginning, middle and end of the existence of the cosmos, while cosmology in general (Western) is not too important to place and involve God. The process of creation in the Bhagavadgītā begins with the most subtle form to the crudest form. It starts with the emptiness of the mind in the sphere of garbha (God's content). Then comes the element of consciousness (budhi), followed by the power of creation (mind), so that an element of self (ahamkara) appears, then five gross elements (Panca Maha Butha) are formed. The first creation of Panca Maha Butha is akasa (ether), followed by bayu (air), teja (fire), apah (water), and prathivi (land).Keywords: Hindu cosmology, Bhagavadgītā
MENGGAGAS MODEL PEMBELAJARAN IPS TERPADU BERBASIS TEOLOGI SOSIAL Ni Made Suryadini
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.347

Abstract

One of the compulsory lessons taught at the junior secondary level in social science (IPS). Social Sciences is different from monodisciplinary disciplines. Social studies is integrated among social science disciplines. Social Sciences (IPS) has the equivalent term with social studies in the United States. The Social Theology based learning model seeks to raise students' religious awareness to respect their environment. Knowledge, religious awareness and activities of students about the environment and preservation of meaningful environmental functions as a product of environmental care habitus. Social Theology-based social studies as a syntax in learning models include: (a) orientation, (b) elicitation of ideas, (c) idea restructuring, (d) application, and (e) review. The environment can not be separated in human life, therefore between humans and the environment there is a reciprocal relationship where the environment affects humans and vice versa humans also affect the environment. Likewise in the teaching and learning process, the environment is an influential learning resource in the learning process and the development of students. With the strengthening of religious propositions, it is expected that students' awareness to participate in preserving the environment will be stronger. The direct experience can better understand the understanding or basic ideas in social studies lessons. In addition, the method used must be more interesting so that students will be focused on the concepts conveyed.Keyword: Social studies, learning, teologi sosial
KONSEP TEOLOGI HINDU DALAM TATTWAJÑĀNA Ida Made Windya
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.343

Abstract

Religion is the system of human belief about the existence of God as the origin and return of all forms of life. The concept of divinity (theology) in Hinduism expressly states the existence of God in the form of Nirguna Brahman and Saguna Brahman. The main sources of divinity in Hinduism can be extracted from the Vedic sacred library (Sruti). Besides that divine teachings in Hinduism can be extracted from literature such as Brahma Sutra, Upanisad, Purana, Ithihasa and archipelago texts in the form of lontar. One of the lontar which describes the Hindu theology is Tattwa Jñāna. Tattwa Jñāna means knowledge about tattwa, Śivaistis pattern contains the teachings of Shiva. Verses in this lontar used Old Javanese. This book guides people who want to be free from misery and reincarnation. Sanghyang  Tattwa Jñāna that must be known in advance, which is the basis of all tattwa. By recognizing Sanghyang Tattwa Jñāna, humans can understand the life and life they receive now. In TattwaJñāna, the existence of God in the form of Nirguna Brahman is mentioned as Bhaţţara Parama Śiva , while God in the form of Saguna Brahman is declared as Bhaţţara Sadā Śiva. Parama Śiva is cetana / purusa or psychiatric / highest consciousness (God), holy - pure, not yet totally influenced by cyberspace (acetana / prakerti / pradhana), calm calm, eternal eternal, not beginning, not ending; so he was given the name Nirguna Brahman. Sadā Śiva is Saguna Brahman, meaning that God has begun to take or be affected by the influence of māyā (acetana), and already has properties, functions and activities. The influence of māyā is not yet great, only in the form of use or the law of his own omnipotence which is often referred to as "Sakti", so that His holiness is still greater than the influence of māyā.Key Word: Theology of Hindu, TattwaJñāna
KELEPASAN DALAM PANDANGAN SIWA TATTWA PURANA I Wayan Titra Gunawijaya
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.348

Abstract

Kelepasan are the ultimate goal of the Hindus, in so far as various references have been made available, including the throw-outs.Siva Tattwa Purana teaches about the liberation of the soul from the unsure of the infinite being.The relieved relief is attributed to the release of death by the implementation of religious rituals, the banten / means believed by Shiva Tattwa Purana to deliver the deceased to attain relief.Keyword: Kelepasan, Siwa Tattwa Purana
KONTEMPLASI DIANTARA MITOS DAN REALITAS (CONTEMPLATION BETWEEN MYTHS AND REALITIES) I Wayan Kariarta
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.344

Abstract

Myth is a story of a nation that contains an interpretation of the origin of the universe. Myth gives its own color to its supporting community, so it displays a unique pattern of action and contains its own special characteristics. Myths are often displayed with mystical wrapping, so they tend to be on the metaphysical side. So then it causes supporters of myths to be claimed to be conservative and dogmatic. Although in fact, this is a view that only rests on one perspective. The variety of myths circulating in the community shows that there are a variety of values that the ancient scholars wanted to inherit. However, there are positive values that still need to be explored through contemplation in order to bring out the reality side. The positive values contained in myths are: a) myths act as educational facilities, b) myths serve as a medium for conservation of natural resources, and c) myths play roles as a stimulus for the creativity of new thinking. All of these positive values aim to prosper human life and make human beings humane.Keywords : Contemplation, Myth and Reality

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