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Contact Name
Amiruddin
Contact Email
almizan@iaialaziziyah.ac.id
Phone
+6285270075934
Journal Mail Official
almizan@iaialaziziyah.ac.id
Editorial Address
Institut Agama Islam (IAI) Al-Aziziyah Samalanga Bireuen Aceh Jl. Mesjid Raya KM. 1,5 Desa Mideun Jok, Kec. Samalanga Kab. Bireuen, Aceh Telp./ Fax. (0644) 531755. e-mail: almizan@iaialaziziyah.ac.id
Location
Kab. bireuen,
Aceh
INDONESIA
Al-Mizan: Jurnal Hukum Islam dan Ekonomi Syariah
ISSN : 23546468     EISSN : 28077695     DOI : -
The Al-Mizan Journal focuses on the study of Journal of Islamic Law and Sharia Economics. The study of Journal of Islamic Law and Sharia Economics which focuses on universal and Islamic values by upholding diversity and humanity. Al-Mizan Journal studies are published based on research results both theoretically and practically, which include: ISLAMIC LAW specializes in Islamic Law in Modern State, especially related topics with Islamic law as positive law, Islamic law as a living law, and unification and harmonization of law. Family Law Islamic Family Law Family Study Islamic Criminal Law Customary Law History of Islamic Family Law and Islamic Law ECONOMICS SYARIA Islamic banking and finance Islamic insurance Islamic social funds (zakat, infaq, sadaqah, and waqaf) Islamic business ethics Islamic contemporary economics and business issues Islamic management and retail marketing Islamic economics education Public relations and retail communication Innovation and product development Economic practices in Islamic Communities
Arjuna Subject : Umum - Umum
Articles 2 Documents
Search results for , issue "Vol 3 No 1 (2016): Al-Mizan" : 2 Documents clear
Prosesi Talak Menurut Hukum Islam: (Analisis Fiqh Al-Syafi’iyyah dan KHI) Muhammad Basyir
Al-Mizan Vol 3 No 1 (2016): Al-Mizan
Publisher : Fakultas Syariah dan Ekonomi Islam

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Abstract

Divorce is the legal deeds committed husband to sever the relationship of marriage. The implementation of the provisions of rule tied to divorce law in marriage, be it in the form of pillars as well as a requirement to be met in its implementation so that it allows a husband who feels the marriage bond can not be held its sustainability initiative so that the relationship with his wife. Writing this research describes the testament of divorce, with the formulation of the problem is where the difference in the views of Fiqh Al-Syafi’iyah and positive law of divorce testimony. In order to describe the suitability of pelaksananan talak according to Fiqh Al-Syafi’iyah and positive law. This research has the kind of qualitative approach, namely research not using numbers or statistical research with formulation are deskriptive comperative, i.e. research which aims to give an overview about the facts, properties and compares the data with each other to see the similarities and difference in taking a conclusion. The technique used is the data collection technique “Library Research”. The results on positive law is applied today. So get realistic results. Testament of talak according to Fiqh Al-Syafi’iyah explained in General, it is very different to the positive law stated that the testament of divorce is an absolute requirement of which is regulated in the compilation of Islamic law in sections 115 and 117. In its application required the existence of a testament of divorce, divorce, then declared invalid by court ruling Syar’iyah. In this case the author analyzes the development of positive law which applied in the practice of the Court of Syar’iyah the law of materilnya using a compilation of Islamic law, here seems to be to put forward the opinion of Shia imamiyah corresponding to pandapat (qawl qadim) Imam Al- Syãfi’i which requires the presence of two witnesses if someone would mentalak his wife.
Zakat Profesi Dalam Pandangan Islam H Helmi Imran
Al-Mizan Vol 3 No 1 (2016): Al-Mizan
Publisher : Fakultas Syariah dan Ekonomi Islam

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Abstract

Kata zakat sering kali kita jumpai dalam Al-Qur’an berdampingan dengan kata shalat. Para ulama menyakini zakat tidak kalah pentingnya daripada shalat. Sebahagian ulama dan cendikiawan Islam mengatakan peran zakat adalah untuk menggerakkan perekonomian umat agar mampu menjaga keimanan kepada Allah SWT. Oleh karena itu zakat termasuk salah satu dari rukun Islam. Secara umum, zakat terbagi dua bentuk, yaitu zakat harta (mal) dan zakat badan (fithrah). Perkembangan dunia dengan segala probematikanya menyebabkan semakin komplek pula permasalahan umat. Zakat profesi adalah salah satu zakat yang muncul kebelakangan dan membutuhkan jawaban hukum. Zakat profesi merupakan salah satu kasus baru dalam fiqh (hukum Islam). Al-Qur`an dan Sunnah tidak memuat aturan hukum yang tegas mengenai zakat profesi ini. Begitu juga ulama mujtahid seperti Abu Hanifah, imam Malik, Imam Syafi’i, dan Imam Ahmad ibn Hanbal tidak pula memuat dalam kitab-kitab mereka secara tegas dan eksplisit mengenai zakat profesi ini. Hal ini mungkin saja disebabkan oleh terbatasnya jenis-jenis usaha atau pekerjaan masyarakat pada masa Nabi dan imam mujtahid. Tidak munculnya berbagai jenis pekerjaan dan jasa atau yang disebut dengan profesi ini pada masa Nabi dan imam-imam mujtahid masa lalu, menjadikan zakat profesi tidak begitu dikenal dalam Sunnah dan kitab-kitab fiqh klasik. Oleh karena itu wajar apabila sekarang terjadi kontroversi dan perbedaan pendapat ulama di sekitar zakat profesi ini. Ada ulama yang mewajibkannya, ada ulama yang tidak mewajibkannya, dan ada pula ulama yang menengahi silang pendapat tersebut. Dari berbagai data yang menjelaskan tentang zakat menunjukkan bahwa ada sebagian profesi yang dikenakan zakat dengan berbagai persyaratannya, dan ada pula profesi yang tidak dikenakan zakat.

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