Komunika: Jurnal Dakwah dan Komunikasi
Journal Komunika is a journal published by the Dakwah Faculty of IAIN Purwokerto, which has a concentration related to the field of Dakwah, Islamic Communication, communication theory, mass communication, dakwah management, dakwah messages, dakwah media, dakwah methods, dakwah organizations, Islamic broadcasting, Islamic journalism, public relations, dakwah, dakwah in the digital era. Journal Komunika really expects the participation of submission of manuscripts or articles that are expected to be published in every print or electronic edition. Through the journal, Komunika will improve the quality of the content of the manuscript or articles in accordance with the rules of the journal Komunika and the results can be useful for the progress of science and society.
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<![CDATA[Racism Issues Delivered in Lupin Film Series (2021) ]]>
<![CDATA[Rabitah Tasya Amaliah Lubis]]>;
<![CDATA[Cindenia Puspasari]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7233
<![CDATA[This study discusses the issue of racism in the Lupine film series on Netflix. Lupine is a two-season series that tells the story of a shrewd thief. This story is based on a famous white people novel in France. However, the director changed the lead character in this series by using black actors. The series was popular on Netflix due to the story and how the director brought a black man as the lead character in a high-level racist country. The main point that tries to be explained in this research is how the issue of racism is distributed through an action film series. The director wants to frame racism in France. This study is a qualitative interpretive study. The data source for this study is a film series titled Lupine, which aired on Netflix in 2021. The data collection method uses documentation studies of the selected sequence. Researchers determined 14 scenes and analyzed the scenes using Charles Sanders Peirce's semiotic model with Peirce's Trichotomy: sign, object, and interpretant. This study indicates an issue of racism that the director wants to represent through scenes showing racist behavior experienced by black people in France. All settings are categorized into indicators of racism which consist of stereotypes based on race, racial discrimination, and racial violence.]]>
<![CDATA[The Meaning of Entrepreneurial Journalism Among Journalists of Mass Media Companies ]]>
<![CDATA[Agung Pragitya Vazza]]>;
<![CDATA[Ahmad Mulyana]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7393
<![CDATA[The development of communication technology allows journalists to publish journalistic content independently through personal accounts on social media and sharing platforms. Independent publication allows journalists to earn additional income exceeding their official salary as journalists in media companies. This practice indicated as entrepreneurial journalism often blurs the boundaries between journalistic and commercial aspects. This study aims to reveal the meaning of entrepreneurial journalism among journalists of mass media companies. This study uses the social construction of technology (SCoT) theory with Alfred Schutz's phenomenological method and a qualitative approach. The study showed that journalists publish news through social media accounts and sharing platforms in various forms and content formats. The journalists practice entrepreneurial journalism because their skills support their passion for mastering technological devices. Besides, they also achieve self-satisfaction from working independently. Journalists regard entrepreneurial journalism as a side job while upholding the journalistic aspect rather than the economic reason. Expectations and opportunities to earn additional income do not attract journalists practicing entrepreneurial journalism to ignore journalistic values and norms. Journalists prioritize creating and publishing quality news content by following the Journalistic Code of Ethics. Entrepreneurial journalism tends to be interpreted by journalists personally as a form of repositioning and self-actualization during social life.]]>
<![CDATA[New Media Disruption Towards Mainstream Media Resistance (Study of Fajar and Tribun Timur Daily in Makassar City) ]]>
<![CDATA[Erniwati]]>;
<![CDATA[Andi Alimuddin Unde]]>;
<![CDATA[Hafied Cangara]]>;
<![CDATA[Fauzan Hidayatullah]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7542
<![CDATA[The phenomenon of disruption penetrates all lines of life. Technological advances influence almost all human activities and activities. Conventional media loyal to their old style will slowly lose their fans. The methodology used in this study is qualitative-descriptive, with a case study approach consisting of several cases in Fajar & Tribun Timur Makassar using a purposive sampling technique. This study's results indicate decreased newspaper readers, but print media advertising growth is still growing. Some factors affected were the decline in circulation turnover triggered by a decline in public interest in reading Beria through print media. The strategy is digitizing newspapers through e-papers, content innovation, networking, and organizational restructuring. The disruption of new media by the Fajar & Tribun Timur newspaper industry managers process opportunities and threats. Opportunities in question are 1) the Strength of human resources in providing accurate information to the public. 2) Establish collaboration with stakeholders. 3) The company's management's Strength in response to journalistic style changes. 4) Technology Development. While the threats faced are 1) The presence of new media. 2) The speed of new media in providing information compared to the mainstream media. 3) High costs and 4) Business competitors. The electronic world is full of creations and cyber-journalistic abilities that can be combined in synergy with print media. This step can only be done if the leadership of this new media is controlled by a team that has technological, management, and cyber journalistic skills that are highly competitive in information competition.]]>
<![CDATA[The Construction of Gender Relations in Alternative Media: Cases in Online Media at Magdalene.co and Konde.co ]]>
<![CDATA[Eny Susilowati]]>;
<![CDATA[Rhesa Zuhriya Briyan Pratiwi]]>;
<![CDATA[Ulfa Fauzia Argestya]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7604
<![CDATA[Domestic violence is rising during the pandemic, especially concerning the impact on constructing public opinion regarding the arrangement of women's social roles in the domestic scope (domestication). This research aims to describe the construction of gender relations represented by alternative online media, Magdalane.co, and Konde.co. The research method is descriptive qualitative, with data collection techniques by documentation of texts in the alternative media. The data analysis technique uses Sara Mills' theory about critical discourse. This research's result provides an overview of alternative media perspectives that focus on angles on the subject of the story. Both media deliver a narrative issue with a slightly different ‘sense’ of description. First, Magdalene.co and Konde.co dare to express their disapproval of discrimination among gender. Second, alternative media can break society's stereotypes and actively voice gender equality for men and women.]]>
<![CDATA[Online Media Literacy among Gen Z in Kendari City in the Post Truth Era ]]>
<![CDATA[Sri Hadijah Arnus]]>;
<![CDATA[Wahyuni Husain]]>;
<![CDATA[Dini Asriani]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7806
<![CDATA[Information and communication technology development allows every individual to obtain and produce information quickly. This development brings us to the post-truth era, where truth is relative. Generation Z is among the most intense social media user groups. Based on this, this research wants to look at online media literacy among Gen Z in Baruga District, Kendari City, in the post-truth era. This research method is descriptive qualitative by analyzing the individual competence framework, namely data analysis through data analysis techniques, to determine online media literacy skills from three levels: basic, medium, and advanced. The study results show that the online media literacy level of gen z Kendari City in responding to hoax news on social media is still at a basic level. The technical skill ability of Gen Z based on indicators of the individual competence framework is at a medium level. Critical understanding ability is still at the basic stage. Meanwhile, social competence, which consists of Communicative abilities, is still at a basic level. Gen z media literacy skills in Kendari City still need to be improved. Efforts that can be made to increase gen z online media literacy are conducting training related to online media literacy for gen z, both carried out by the local government and support from religious leaders.]]>
<![CDATA[Transcendental Sufism Communication in Zikr of the Qadiriyyah Naqsyabandiyyah Tariqa ]]>
<![CDATA[Musta'in]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7873
<![CDATA[Qadiriyyyah Naqsyabandiyyah is a popular tariqa in Indonesia. The tariqa became a sufistic communication medium between humans and God. This article aims to identify the sufistic transcendental communication paradigm in religious activity. Transcendental communication is communication between humans and gods with a Sufistic approach. From a sufism perspective, the tariqa is a massive activity in Indonesian Islam. Sufism desires the cleanliness of the human heart (qalb) and mind (aql) in serving Allah. Human servitude to Allah is a feature of sufistic communication that prioritizes total awareness and obedience. Sufistic and transcendental communication have the same dimension and concept: ubudiyah (worship). One form of the massive sufism movement in the world is the Qadiriyyah Naqsyabandiyyah. This tariqa becomes a testament for humans to communicate with Allah through zikr. This type of research is qualitative. Qualitative research explains descriptively and comprehensively the paradigm of sufistic communication in the Qadiriyah Naqsyabandiyya tariqa. Data is obtained through text documentation that presents papers in scientific journals that raise the theme of sufistic communication, sufism, and tariqa. Data analysis of this study used descriptive analysis. The results of this study show that the tariqa prioritizes vertical communication with Allah. Aql and qalb became the basis of sufistic communication. Thus, zikr and prayer practiced in the tariqa (with murshid’s guidance) bring people closer to Allah.]]>
<![CDATA[Analysis of the Flexing Phenomenon on Social Media from an Islamic Perspective ]]>
<![CDATA[Rafli Maulana Lubis]]>;
<![CDATA[Hasan Sazali]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7888
<![CDATA[Flexing is a new phenomenon or culture in the current digital era to show off wealth on social media to increase social status and self-existence. This study aims to analyze the impact of the flexing phenomenon from the Islamic perspective, specifically for Muslims on social media. The method uses descriptive qualitative research with a phenomenological approach instrument that discusses a description of a phenomenon that appears in the social environment. The analysis uses Social Learning Theory and data collection methods with observation and literature study. The research's results with Islamic thought from the perspective of Social Learning Theory found several impacts that complete previous studies, specifically, 1). The formation of an attitude of flexing and arrogance, 2). The new paradigm of an understanding of materialism, and 3). Changing the orientation of the afterlife to the temporal. 4). Creating innovative criminality.]]>
<![CDATA[The Values of Character Education in an Animated Movie,”Pororo, The Little Penguin” ]]>
<![CDATA[Lambok Hermanto Sihombing]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7983
<![CDATA[Building character values is highly fundamental for the growth of children. Media is one of the digital platforms for teaching children those values, particularly social roles, beliefs, and other values in society. Through media, children can access any information that attracts their interests. An animated movie is one of the media products most children like. In this study, the author aims to analyze the animated movie, "Pororo, The Little Penguin," which could be used as a teaching technique to teach preschool students about the importance of character values. The author used the qualitative method and applied Mise en Scene theory from Manon de Reeper and Decoding- Encoding approach from Stuart Hall. The study's object was taken from the YouTube channel of Pororo, The Little Penguin, Season 6, Episode 13, titled "We're Sorry, Loopy." The dataset was also derived from the comments on Common Sense Media to find out how the parents or kids react to this animated film, Pororo. Asides from it, the author also took the sources from the literary works and proceedings to support the analysis. The result indicates that the film's episode contains social and educational principles that should be ingrained in students at a young age.]]>
<![CDATA[When Civil Servants are Exposed to Radical Understandings: Analysis of State Apparatus Receptions about Reporting on Deradicalization Terrorism Programs on Metro TV ]]>
<![CDATA[Afdal Makkuraga Putra]]>;
<![CDATA[Raden Bagus Yuniadji]]>;
<![CDATA[Heri Budianto]]>;
<![CDATA[Riza Darma Putra]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7318
<![CDATA[This study examines the public reception of reporting on the deradicalization of terrorism on Metro TV. The method to be used is reception analysis from the Stuart Hall model. Reception analysis is an alternative approach to studying audiences and how to interpret messages received from a media; the starting point of this research is the assumption that the meaning contained in mass media is not only found in the text. The subject of this research is civil servants in the Secretariat of the Vice President. The study results show that in the hegemonic-dominant position of acceptance, informants accept and share media values on the issue of radicalism. Informants agree with media statements that show the existence of radicalism in society and threaten the integrity of the Republic of Indonesia. The conflicting evidence is low because several events in Indonesia indicate the existence of activities that are considered radical. Weaker resistance to media messages means a relatively strong media position influencing informants' acceptance of the text. In the position of oppositional acceptance, the informants' political awareness and reactions to the construction of media information, especially the problems of radicalism and intolerance in Indonesia, are not easily influenced by the structure of media information.]]>
<![CDATA[Me and My Secrets: A Phenomenological Study of Communication Privacy Management of Atheists in the Indonesian Context Regarding Their Identity ]]>
<![CDATA[Azzumar Adhitia Santika]]>;
<![CDATA[Rudi Sukandar]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 17 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Saizu Purwokerto ]]>
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DOI: 10.24090/komunika.v17i1.7787
<![CDATA[Being an Atheist is always an unpopular choice in the middle of high religious context society. The stigma and pressure from religious groups forced Atheists in Indonesia to hide their identity in public generally and when taking care of the affairs of state administration. This research utilized Communication Privacy Management and Dramaturgy Theory alongside the phenomenology perspective to reveal how Atheists in Indonesia live their "beliefs" in their not-so-friendly environment. The results showed that they generally presented themselves as religious in front of their family by pretending to practice religious rituals, contributing to their special personal branding for the families. Meanwhile, in other social environments, such as friendship, they could be freer to present themselves as they were, although they still had to manage private information about their Atheist identity.]]>
