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AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Published by Sekolah Tinggi Ilmu Islam dan Bahasa Arab Makassar
ISSN : -     EISSN : 28301455     DOI : 10.36701
Core Subject : Religion,
Religion
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam is a scientific journal in the field of mualamah and Islamic economics studies published twice a year (May and November) by the Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia. It is open for all academics, practitioners, intellectuals, and students with the specification of the study of mualamah and Islamic economics. Ideas covering research article, conceptual idea, review of the literature, and practical experience. The scope of AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam are limited to Fiqh of Muamalah, Islamic Economics, Islamic Banking and Finance, Islamic Economic Management, Islamic Economics Law, Management of Zakat, Infaq, Sadaqah, and Waqf, Islamic Entrepreneurship and Business, Islamic Economics Thought, Islamic Insurance, Islamic Accounting, Halal Management, etc. The article will be published in Indonesian, English, and Arabic language. Authors who want to submit their manuscript to the editorial office of AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam should obey the writing guidelines. If the manuscript submitted is not appropriate with the guidelines or written in a different format, it will be rejected by the editors before further reviewed. The editors will only accept the manuscripts which meet the assigned format. AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam also has a CrossRef Member. Therefore, all articles published by AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam will have unique DOI number.
Arjuna Subject : Ilmu Ekonomi, Ekonometrika dan Keuangan (semua kategori) - Ilmu Ekonomi, Ekonometrika dan Keuangan (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol 3 No 1 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam" : 5 Documents clear
Arisan Kurban dalam Perspektif Hukum Islam Rosmita Rosmita; Zulfiah Sam; Isra ‘Aini; Nasaruddin Nasaruddin
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 1 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i1.908

Abstract

This study aims to provide clarity regarding the law on the implementation of the sacrificial arisan in the view of Islamic law. This research uses a qualitative approach with library research methods and descriptive analysis. The results of this study indicate that the opinion of the majority of scholars regarding the law of sacrificial worship is that sacrifice is not obligatory but is sunnah for those who can afford it. For people who are less able but have a great desire to get closer to Allah through the performance of sacrificial services, there is nothing wrong with following the arisan method which includes elements of debt and credit. With a note if there is a guarantee of the ability to pay it. The implementation of the sacrificial arisan which is carried out by some members of the community is legally permissible or permissible because it fulfills the terms and pillars of the contract. The implementation of the qurban gathering is a new problem in muamalah which did not exist before at the time of the prophets and companions and has not been mentioned in the Qur'an or hadith, so it is returned to the original law of a problem. It is permissible as long as there is no reason to forbid it. The qurban gathering carried out by some people has fulfilled the principles of muamamalah, namely the principle of mutual consent between all parties. In carrying out this sacrificial arisan, it brings many benefits to people who are less fortunate but have a great desire to carry out sacrificial worship in order to draw closer to Allah. Another benefit that is also found in the implementation of this sacrificial arisan is that it can be a means to get closer to Allah and to establish friendship between all members of the arisan group. Given the many benefits derived from the implementation of the sacrificial arisan.
Pelaksanaan Kerja Sama Musāqāh (Studi Komparatif antara Mazhab Syāfi’iyyah dan Ḥanafiyyah) Sri Ujiana Putri; Siti Aisyah
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 1 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i1.915

Abstract

This study aims to find out and understand an overview of musāqāh cooperation according to the Syāfi'iyyah and Ḥanafiyyah Mazhab. The problems that researchers raise in this study are; First, what is the general overview of musāqāh cooperation according to the Syafi'iyyah and Ḥanafiyyah. Second, what is the ushul of the Syāfi'iyyah and Ḥanafiyyah Schools. Third, what are the similarities and differences in the opinions of the Syafi'iyyah and Ḥanafiyyah schools regarding musāqāh cooperation. This study uses descriptive qualitative (non-statistical) research, which focuses on the study of documents in the form of manuscripts and texts, using ushul fiqh (normative) and comparative approaches. The research results found are as follows; First, the Syafi'iyyah and Ḥanafiyyah muktamad (which are held) argue that musāqāh cooperation is valid with the conditions that apply. Second, the Syāfi'iyyah, namely Al-Qur'an, Sunnah, Ijmaq and Ḥanafiyyah, namely besides those mentioned Aqwal al-Ṣahābah, Qiyas, al-Istiḥsān, al-Furu' and cooperation musāqāh based on the hadith narrated by Imam Muslim of 'Abdullah ibn 'Umar about the land of Khaibar being leased to the Jews to manage it. Third, the similarities between the two are that they are permissible with certain conditions and are permanent or binding. The difference in this cooperation is in terms of object, in the Syāfi'iyyah School (Qaul Jadīd) it only makes dates and grapes and (Qaul Qadīm) details it, while the Ḥanafiyyah’s in all types of plants whether fruitful or not. The Syafi'iyyah requires the end of the musāqāh, while the Ḥanafiyyah does not make this happen.
Sistem Bagi Hasil Pengelolaan Sawah Perspektif Hukum Islam (Studi Kasus Desa Pakkanna, Kecamatan Tanasitolo, Kabupaten Wajo) Khaerul Aqbar; Azwar Azwar; Ihwan Wahid Minu; Muh. Arfah Herwin
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 1 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i1.939

Abstract

This study aims to find out the review of Islamic law regarding the implementation of profit sharing in the management of rice fields in Pakkanna Village, Tanasitolo District, Wajo Regency. The type of research used is qualitative research in the form of field research with a normative and social approach. The results showed that the cooperative system for managing ricefields in Pakkanna Village used a profit-sharing system called the maruma system, in which the land owner gave his ricefields to cultivators to work on, while the seeds came from farmers. The distribution is 2:1, where 2 parts are for sharecroppers and 1 part is for landowners. Contract agreements are only made verbally, because of mutual trust. The profit-sharing system in Pakkanna Village, in Islamic law, has met the requirements because the contract is based on the Qur'an and hadith. In addition, this contract has become a custom that does not conflict with syara' and law, so the use of the profit sharing system is permissible.
Penetapan Harga dalam Jual Beli Perspektif Fikih Muamalah (Studi Komparasi Mazhab Maliki dan Mazhab Syafii) Jamaluddin Jamaluddin; Sofyan Nur; Muhammad Taufan Djafri
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 1 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i1.940

Abstract

This research was conducted with the aim of knowing the concept of buying and selling in Islamic muamalah, and to find out the pricing according to the Syafii and Maliki schools. The type of research used in this research is descriptive qualitative. Qualitative is a type of research that takes data sources from library books (library research). The author provides a response from the view of the Maliki school, that the concept adopted by the Maliki school is a concept that is in accordance with current market developments. The Maliki School also explains that the government's role in the economy is to oversee the market so that it operates normally without market intervention. However, nowadays there is little government intervention in the economy, such as intervention in the fuel (fuel) issue. Because the shape of the market today is more complex, operationally there are slight differences. As for the Syafii school of thought, it goes back to the concept of the market at the time of the Prophet Muhammad. which the government may not intervene in price fixing in buying and selling.
Tinjauan Hukum Islam terhadap Penerimaan Dana Corporate Social Responsibility (CSR) dari Bank Konvensional Hendra Wijaya; Sartini Lambajo; Dewi Indriani; Mutmainna Mutmainna
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 1 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i1.946

Abstract

This study aims to determine the nature of CSR and the law on the receipt and use of CSR funds in a review of Islamic law. The type of research used is descriptive qualitative (non-statistical) with a normative approach and library research methods. The results of the study show that CSR in an Islamic perspective is a business practice that has an Islamic ethical responsibility. The company incorporates Islamic religious norms which are marked by a sincere commitment to maintaining social contracts in its operations. Even though there is no limit to the amount of ownership of goods, services and profits, the ways to obtain and utilize them are limited by lawful and unlawful rules laid down by Shari'a. The view of Islamic law on receiving CSR funds from these conventional banks is detailed as follows. First, when viewed from the benefit in particular, leaving the funds/assistance provided and offered from these conventional banks, whether in the form of sweepstakes, prizes, or social responsibility programs, is better because it is something that comes from unlawful assets (usury). Second, however, if we look at the general benefits, it is permissible for us to take CSR assistance/funds from these conventional banks but not to use them for personal needs, namely to use them for public needs and benefits, such as for building bridges, repairing roads, making toilets. general, and so on.

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