Jurnal Riset Agama
Jurnal Riset Agama is a peer-reviewed journal dedicated to the promotion and dissemination of scholarly research on Religious and socio-cultural studies. Particular attention is paid to works dealing with Religious studies using an interdisciplinary perspective, especially within Islamic Theology and its related teachings resources. The journal is published three times a year, in April, August, and December by the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung, Indonesia The review process in this journal employs a double-blind peer-review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
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<![CDATA[Hadis tentang Waswas Setan dalam Shalat: Kajian Ilmu Ma'anil Hadis ]]>
<![CDATA[Rahmi Umaira]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.18346
<![CDATA[Worried in prayer, of course someone has experience. Examples when worship, someone has doubts in his prayers because of forgetting the number of prayers or other problems. Based on the case, it is in the hadith if someone feels disturbed in his prayers, to avoid the apostle to recommend berta’awudz accompanied by spitting to the left three times. But on the other hand, it is prohibited from moving in addition to the prayer movement because it can cancel prayer. Based on the hadith, the apostle recommends that berta’awudz be accompanied by spit to the left. Of course this is a problem in the prayer that it is prohibited from making movements other than the prayer movement, but on the other hand the prophet recommends that berta’awudz accompanied to spit to the left three times. So this is certainly more research can be done to deliver the understandingof the hadith. This study aims to discuss more in understanding the hadith on how to take refuge from worry in prayer with the approach to ma’anil hadith. This study uses a qualitative methods. The results of the study and discussion showed that the meaning of word tafl (spit) in the hadith is not spitting as usual but the point is smal, which is blowing with a slight gusts of saliva. This is done if it does not disturb the sorrounding person. But if that does not allow it, it is enough to take refuge with God from the temptation of the damned setan without spitting, so that he does not harm the sorrounding person. The hadith which was the object of the status of shahih reviewed from sanad and its matan.]]>
<![CDATA[Analisis Ikonoklasme Nurcholish Madjid pada Kaligrafi Abdul Djalil Pirous ]]>
<![CDATA[Akhyar Fahrudin]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.16744
<![CDATA[The purpose of this. study was to analyze iconoclasm in A.D. Pirous's calligraphy using Nurcholish Madjid's iconoclasm theory. The method used in this research is a literature review. The results and discussion of this research include the biography of A.D. Pirous, the theory of iconoclasm of Nurcholish Madjid, and the analysis of iconoclasm in A.D. Pirous's calligraphy paintings. This study concludes that A.D. Pirous is an Acehnese Muslim artist who developed calligraphy in Indonesia. By establishing his school, Pirous calligraphy created a new style in Islamic art in Indonesia. According to Nurcholish Madjid, Islam is a religion that still applies the concept of iconoclasm in its teachings, including those related to works of art such as calligraphy. The analysis of Nurcholish Madjid's iconoclasm on A.D. Pirous's calligraphy can be seen from two aspects: the release of Pirous in following the rules of calligraphy and the elimination of the sacredness his calligraphy. This research is recommended for further and in-depth research on calligraphy painting or other works of art and the use of iconoclasm theory as an analytical tool, especially Nurcholish Madjid's iconoclasm and other theological studies.]]>
<![CDATA[Zuhud dan Implementasinya pada Pondok Pesantren Al-Musyahadah ]]>
<![CDATA[Ai Rahmi]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.18062
<![CDATA[This research is motivated by the importance of zuhud attitude in everyday life, especially in the boarding school environment. This study aims to examine the inculcation of zuhud and its implementation in the Al-Musyahadah Islamic boarding school. This study uses a qualitative approach and uses descriptive analysis methods. Zuhud is emptying the heart of the world's desire to always draw closer to Allah. Inculcating zuhud by growing understanding for students to accept all the provisions of Allah that comes to themselves. The implementation of zuhud can be distinguished from its characteristics, namely the nature and behavior of the zuhud person. This study concludes that at the Al-Musyahadah Islamic boarding school there is the inculcation of the attitude of zuhud as evidenced by the studies of books that discuss zuhud in the Al-Musyahadah Islamic boarding school such as Nashoihul Ibad, Sirr al-Asror, Al-Hikam and the implementation of zuhud from students of Al-Musyahadah Islamic boarding school can be seen from their daily lives such as having good morals in socializing and others. However, in practice there are still students who find it difficult to implement zuhud.]]>
<![CDATA[Kontekstualisasi Pemahaman dan Hukuman Gratifikasi dalam Perspektif Hadis ]]>
<![CDATA[Sofiatun Khasanah]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.16959
<![CDATA[This research aims to discuss contextualization of the understanding of Gratification in Hadith. This research applies a type of qualitative research conducted with library studies and uses tahlili methods and contextualization. The results and discussions of this study include an overview of corruption and gratification, actions that include gratification, punishment in the world and the afterlife of gratification actors contained in the Qur'an, Hadith, and applicable laws. This study concluded that the act of gratification has existed since the time of the Prophet, where there are many differences in terms of social conditions, culture, and a more modern era. Then there needs to be contextualization of hadith in the legal system and the definition of corruption. This study outlines how contextualizing the understanding and punishment of gratification in hadith as the times progress.]]>
<![CDATA[Tobat sebagai Landasan Problem Solving: Studi Tafsir Tematik ]]>
<![CDATA[Encep Iim]]>;
<![CDATA[Ecep Ismail]]>;
<![CDATA[Ibrahim Syuaib]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.16861
<![CDATA[The main advice of Islam is for sinners to repent immediately because religious arguments explain that repentance is a door of convenience, as well as acting as a procession for eliminating sins. Meanwhile, the problems faced by humans today are increasingly diverse and increasing. This study aimed to discuss repentance as a basis for problem solving. The method used in this study is a qualitative method based on the literature review with the content analysis. Then to explain the verse in this study, it was carried out using the thematic interpretation method (maudhu’i). The result of this study as a discussion that includes the meaning of repentance and the problem solving, verses about repentance related to the problem solving, and the analysis of repentance as a basis for the problem solving. This study concludes that based on the analysis carried out with thematic interpretation steps, it is known that denial and sin cause calamities and problems both on a small and large-scale. Then repentance exists as a purification step for the soul that is offered to eliminate drop calamities and problems and replace them with luck.]]>
<![CDATA[Analisis Feminisme Liberal terhadap Konsep Pendidikan Perempuan (Studi Komparatif antara Pemikiran Dewi Sartika dan Rahmah El-Yunusiyyah) ]]>
<![CDATA[Pijar Maulid]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.17534
<![CDATA[Women should get an education like men. This research will explore the concept of women's education of Dewi Sartika and Rahmah El-Yunusiyyah and how the concept of women's education of the two figures relates to liberal feminism. This research is a qualitative research type of library study (library research). This research found that women, according to Dewi Sartika and Rahmah El-Yunusiyyah, must be intelligent, sovereign, and independent. They must be equal and have the same role and responsibility as men in life. The construction of the first two schools specifically for women is one of the proofs that Dewi Sartika and Rahmah El-Yunusiyyah have pioneered gender equality in the world of education for women.]]>
<![CDATA[Konsep Ikhlas dalam Implementasi Daqu Method di Pesantren Tahfizh Darul Qur’an Bandung ]]>
<![CDATA[Intan Ramyani]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.17909
<![CDATA[Ikhlas is one of the characteristics that every Muslim must have, sincerity is one of the peaks of godly enjoyment for a servant, because he only expects goodness from his God. Of course, having a sincere attitude cannot be formed suddenly, it requires a process of self-formation. Daqu Method is one of the methods in self-formation to achieve sincere attitude and all its implementation, therefore researchers have a basic purpose in this study with the basis of urgency to provide reference methods in undergoing the process of self-forging to be a better human being in the view of religion. Daqu method contains disciplines that contain consistent and continuous worship activities, these disciplines slowly include sincere values to everyone who undergoes the method. Daqu method proved successful in forging one's character in order to reach one of the peaks of godliness, to reach the purpose of the method, the people have to do a consitence diciplines.]]>
<![CDATA[Kajian Musthalah Kitab Nuzhat an-Nazhar Fi Taudih Nukhbat al-Fikar di Ma’had Darul Hadis Khadimus Sunnah Bandung ]]>
<![CDATA[Ahmad Rif’at Al-Farizi]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.18079
<![CDATA[This paper examines the book of Musthalah al-Hadith, the book of Nuzhat an-Nazhar Fi Taudih Nukhbat al-Fikar which was studied in Ma'had Darul Hadith Khadimus Sunnah Bandung. This paper aims to introduce the book of turots in the field of hadith science or Musthalahat al-Hadith with the object of the book Nuzhat an-Nazhar Fi Taudih Nukhbat al-Fikar by al-Hafidz Ibn Hajar al-Asqalani. And know how the methods used by the Institute of Ma'had Darul Hadith Khadimus Sunnah in studying and teaching the book of Nuzhat an-Nazhar and how to implement it. Using derifrifyive research methods, this study proves that the book of Nuzhat an-Nazhar is a systematic book of Musthalah al-Hadith and uses its own manhaj in the arrangement of its chapters. So that the book is used as a backrest or reference of scholars afterwards in compiling books in the field of hadith science and becomes the first gate for hadith students in studying hadith science. The methods used by Ma'had Darul Hadith Khadimus Sunnah in studying the book are the Nazhari and Tathbiqi methods in the form of Talaqi, Mulazamah and Munaqasyah. In its implementation, the students are able to understand the materials studied and can analyze the hadith of both sanad and matan analysis as evidenced in the final task that is in the form of takhrij hadith.]]>
<![CDATA[Teologi Pembebasan Perempuan Perspektif Asghar Ali Engineer ]]>
<![CDATA[Anita Juliani]]>;
<![CDATA[Radea Yuli Hambali]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.17551
<![CDATA[Gender inequality experienced by women is still rampant to this day. Orthodox societies often use religious teachings to perpetuate patriarchal systems. This study has the aim of discussing and knowing the challenges and rights of women in Islam. This research is very important for the current condition of women in Indonesia, because many Indonesian ulama figures have misogynistic interpretations of the Qur'anic verse. Therefore, this research is important in solving problems regarding women who are oppressed as a result of these problems. This study uses an approach that is descriptive-analytical method. The technique in this research is library study. As for the results and discussion in this study, that Asghar Ali Engineer regarding theological theology, Islam is present with a liberation mission. Therefore, and the function of women who have experts has the same opportunities and opportunities as men who have been in the Shari'a not only determined on the basis of the text of the Qur'an, but in addition to the Sunnah of the Prophet and the opinions of the fiqh (judges). . The Bible is not only normative but also pragmatic. In another sense, the Qur'an is not always normative but relevant to its era. Likewise with his teachings. Because basically, Islam brings people to justice.]]>
<![CDATA[Nilai-Nilai Sufistik dalam Proses Bimbingan Perkawinan ]]>
<![CDATA[Nurul Hakiki]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.18004
<![CDATA[Conflicts in the household occur because of the lack of education of the bride and groom and lack of understanding and knowledge about domestic life. Sufistic values are a way to resolve conflicts in the household. This study aims to find out what Sufistic values are. Second, knowing how the marriage guidance process is at the Office of Religious Affairs in Cidahu District. Third, to find out how Sufistic values are in the marriage guidance process at the Office of Religious Affairs, Cidahu District. The research method used is a qualitative method in which the data source comes from the results of observations and interviews as well as other literature related to the research theme. The results of this study indicate that Sufistic values are attributes that are aimed only at God, their obedience cannot be shaken by anything so that events in the world will not affect them. The marriage guidance process at the Cidahu District Religious Affairs Office has been going well, the extension workers follow the existing regulations, and the participants are enthusiastic in the marriage guidance process. Sufistic values in the marriage guidance process are patience, gratitude, reflection, sincerity, pleasure, and trust.]]>
