Jurnal Riset Agama
Jurnal Riset Agama is a peer-reviewed journal dedicated to the promotion and dissemination of scholarly research on Religious and socio-cultural studies. Particular attention is paid to works dealing with Religious studies using an interdisciplinary perspective, especially within Islamic Theology and its related teachings resources. The journal is published three times a year, in April, August, and December by the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung, Indonesia The review process in this journal employs a double-blind peer-review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Articles
147 Documents
<![CDATA[Resistensi Budaya Tahlilan Pada Masyarakat Pragaan Daya: Kajian Living Hadis ]]>
<![CDATA[Ach Badry]]>;
<![CDATA[Siti Rahmah]]>;
<![CDATA[Esya Heryana]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i1.16910
<![CDATA[This study aims to diccus the resitanse of tahlilan culture in the Pragaan Daya community. Researchers uncover this problem based on field facts that exist in the Pragaan Daya community. This study uses observation data, interviews with a number of informants, and several other literature sources. To process the data, this research uses a living hadith approach as a way to obtain data. The results and discussion of this study indicate that there is perspective on prohibition of hadith law related to tahlilan culture, community responses related to tahlilan cultural law and hadith views on tahlilan and traditional values. This study concludes that tahlilan has existed since the time of prophet Muhammad Saw. Based on available references and the hadith of the prophet Muhammad Saw. shows that the law of giving food treats to people who come to the house of the mortician without being based on the shari’ah then the law is haram as the prophet’s hadith for the prohibition. This study recommends academics and research to develop further related to tahlilan cultural resistance in the Pragaan Daya community through a theological perspective.]]>
<![CDATA[Analisis Investasi Saham dalam Sistem Hukum Ekonomi Syariah: Sebuah Syarah Hadis Pendekatan Isu Kontemporer ]]>
<![CDATA[Novi Nur Sholihat]]>
<![CDATA[ Jurnal Riset Agama Vol 1, No 1 (2021): April ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v1i1.14364
<![CDATA[This study aims to analyze the hadith about stock investment in Islam. This study uses a qualitative approach that emphasizes literature study through the takhrij and syarah hadith methods with contemporary analysis. The results of this study found that the quality status of the investment hadith was assessed as hasan li ghairihi, in the sense of maqbul and ma'mul bih for Muslim practice. The conclusion of this study is that the hadith of the Prophet Muhammad regarding stock investment in Islam is a recommended activity, because investment activities have been carried out by the Prophet Muhammad since he was young until before the apostleship. Unless prohibited activities are found in investment activities, both objects and procedures, the investment is prohibited. This study recommends that further research be carried out through collaboration between enthusiasts of hadith science and business economics to research related to stock investment in terms of objects and processes if you want to invest in stocks in accordance with Islamic teachings.]]>
<![CDATA[Konsep Mubazir dalam Al-Qur’an: Studi Tafsir Maudhu’i ]]>
<![CDATA[Muhammad Hasan Ali]]>;
<![CDATA[Dadan Rusmana]]>
<![CDATA[ Jurnal Riset Agama Vol 1, No 3 (2021): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v1i3.15065
<![CDATA[Everyone must have got the measure of sustenance from Allah swt.. However, sometimes some of them subconsciously invest in unnecessary material possessions. The study would be exploring the concept of superfluous in the qur'an. Research methods used are a qualitative kind through library studies with content analysis. The final outcome about the discussions of this research will mentions a general view of waste, a verse about superfluous in the qur'an, and useless analysis of the verse. The final conclusion of this study represent that it is costly to waste, and these waste forms could include possessions, food, drink, and excessive use of other necessities. There are several ways to avoid the wasteful behavior given by clerics. The study recommends the importance of avoiding wasteful behavior so that avoid the harmful effects of being a brother to devil. ]]>
<![CDATA[Kajian Kesalingan: Emansipasi Laki-Laki dan Perempuan di Ranah Publik pada Era Kontemporer dalam Perspektif Al-Qur’an ]]>
<![CDATA[M Bintang Fadhlurrahman]]>;
<![CDATA[Naqiyah Mukhtar]]>;
<![CDATA[Shofia Nur Aini]]>;
<![CDATA[Hikmatul Siti Masitoh]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i1.16007
<![CDATA[This study aims to understand the meaning of the struggle for emancipation and social rights for men and women in the contemporary era which is studied through the Qiraah Mubadalah or mutuality method. This research is a type of qualitative research in data analysis in the form of document studies and scientific journal data. Researchers also took information from various articles in the media to strengthen this research. The result of this research is that gender equality and justice is the result of the thoughts of the initiators and bearers of world peace. Through the Qiraah Mubadalah method or the study of mutuality, justice and gender equality are seen in Islam. This study also concludes that gender equality and justice is the result of the thoughts of the initiators and advocates of world peace. Through the Qiraah Mubadalah method or the study of mutuality, justice and gender equality are seen in Islam. Islam calls for goodness and justice, Islam is also a religion that comes by glorifying women and men without exception.]]>
<![CDATA[Hadis tentang Waswas Setan dalam Shalat: Kajian Ilmu Ma'anil Hadis ]]>
<![CDATA[Rahmi Umaira]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.18346
<![CDATA[Worried in prayer, of course someone has experience. Examples when worship, someone has doubts in his prayers because of forgetting the number of prayers or other problems. Based on the case, it is in the hadith if someone feels disturbed in his prayers, to avoid the apostle to recommend berta’awudz accompanied by spitting to the left three times. But on the other hand, it is prohibited from moving in addition to the prayer movement because it can cancel prayer. Based on the hadith, the apostle recommends that berta’awudz be accompanied by spit to the left. Of course this is a problem in the prayer that it is prohibited from making movements other than the prayer movement, but on the other hand the prophet recommends that berta’awudz accompanied to spit to the left three times. So this is certainly more research can be done to deliver the understandingof the hadith. This study aims to discuss more in understanding the hadith on how to take refuge from worry in prayer with the approach to ma’anil hadith. This study uses a qualitative methods. The results of the study and discussion showed that the meaning of word tafl (spit) in the hadith is not spitting as usual but the point is smal, which is blowing with a slight gusts of saliva. This is done if it does not disturb the sorrounding person. But if that does not allow it, it is enough to take refuge with God from the temptation of the damned setan without spitting, so that he does not harm the sorrounding person. The hadith which was the object of the status of shahih reviewed from sanad and its matan.]]>
<![CDATA[Habbatussauda dalam Peningkatan Imun di Masa Covid-19 ]]>
<![CDATA[Muhamad Ikhsan]]>
<![CDATA[ Jurnal Riset Agama Vol 1, No 1 (2021): April ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v1i1.14252
<![CDATA[The purpose of this study is to discuss the hadith of Black Seed as an alternative in increasing immunity during the Covid-19 period. This research uses a qualitative approach through literature study by applying the method of takhrij hadith and syarah hadith. The interpretation is used to analyze contemporary issues. The results of the research and discussion show that the hadith about Black Seed as one of the authentic quality herbal treatments according to takhrij reviews so that it can be practiced as an Islamic argument. While the syarah of this hadith shows that Black Seed is used for the treatment of various diseases, moreover it is very useful for increasing one's body immunity, however this Black Seed also cannot absolutely be interpreted to treat all diseases, especially Covid-19, further research is needed on this matter. The conclusion of this study is that the hadith about Black Seed is maqbul for herbal treatment, but with the right rules and doses and it is even better if it is under the supervision of the relevant experts, namely health experts.]]>
<![CDATA[Penyakit Ain dalam Perspektif Islam: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Laelatul Azqia]]>
<![CDATA[ Jurnal Riset Agama Vol 1, No 2 (2021): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v1i2.14696
<![CDATA[The purpose of this study is to discuss the syarah of hadith related to other diseases from an Islamic perspective. This study uses a qualitative method that emphasizes literature study through the takhrij and syarah hadith methods with contemporary analysis. The results of the research and discussion show that the quality status of the hadith about other diseases is considered authentic based on the takhrij hadith. And the syarah hadith explains that this ain disease is very dangerous for people who are affected by it, therefore the way to cure it is by ruqyah syar'iyyah therapy. The conclusion of this study is that ruqyah syar'iyyah therapy is permissible and has a shari'a basis as well as prayers and remembrance that are used as incantations that can heal people affected by other diseases, trance and the like. Because with this therapy we can protect ourselves through readings or mantras that are read for people affected by the disorder.]]>
<![CDATA[Praktek Islam di Era Media Global: Konvergensi Media Sosial sebagai Sumber Ilmu Pengetahuan Agama Islam ]]>
<![CDATA[Tri Budi Prastyo]]>;
<![CDATA[Risda Alfi Fat Hanna]]>;
<![CDATA[Uun Yusufa]]>;
<![CDATA[Hidayatul Fikra]]>
<![CDATA[ Jurnal Riset Agama Vol 1, No 3 (2021): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v1i3.15255
<![CDATA[Social media in this digital era has become a source of concentration in information. Not a few uses of social media as a source of knowledge in religious values (Islam). This study aims to discuss the practice of Islam in the global media era of social media convergence as a source of Islamic religious knowledge. The research uses a qualitative approach through descriptive-analytical methods. The results and discussion of this study indicate that the facts that we can see today, there are a lot of misleading, gossiping and immoral actions that originate from various content available on social media, of course, it becomes homework for all, especially parents, teachers and preachers so that they can help. educate the younger generation so that they become wiser and smarter in using social media. This study concludes that in a religious context, the convergence of social media as a source of knowledge has both positive and negative impacts. This study recommends all social media users to continue to adopt sciences whose sources of references and learning narrations are clear, especially on religious issues (Islam).]]>
<![CDATA[Analisis Ikonoklasme Nurcholish Madjid pada Kaligrafi Abdul Djalil Pirous ]]>
<![CDATA[Akhyar Fahrudin]]>
<![CDATA[ Jurnal Riset Agama Vol 2, No 2 (2022): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v2i2.16744
<![CDATA[The purpose of this. study was to analyze iconoclasm in A.D. Pirous's calligraphy using Nurcholish Madjid's iconoclasm theory. The method used in this research is a literature review. The results and discussion of this research include the biography of A.D. Pirous, the theory of iconoclasm of Nurcholish Madjid, and the analysis of iconoclasm in A.D. Pirous's calligraphy paintings. This study concludes that A.D. Pirous is an Acehnese Muslim artist who developed calligraphy in Indonesia. By establishing his school, Pirous calligraphy created a new style in Islamic art in Indonesia. According to Nurcholish Madjid, Islam is a religion that still applies the concept of iconoclasm in its teachings, including those related to works of art such as calligraphy. The analysis of Nurcholish Madjid's iconoclasm on A.D. Pirous's calligraphy can be seen from two aspects: the release of Pirous in following the rules of calligraphy and the elimination of the sacredness his calligraphy. This research is recommended for further and in-depth research on calligraphy painting or other works of art and the use of iconoclasm theory as an analytical tool, especially Nurcholish Madjid's iconoclasm and other theological studies.]]>
<![CDATA[Analisis Deskriptif Hadis tentang Halal Food ]]>
<![CDATA[Salsabilla Desviani Putri]]>
<![CDATA[ Jurnal Riset Agama Vol 1, No 2 (2021): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v1i2.14567
<![CDATA[The purpose of this study is to discuss halal and haram in food from the perspective of hadith. This research method uses a qualitative type through literature study by applying content analysis. The results and discussion of this study include general views of halal and haram, hadith about halal and haram, and how to distinguish halal and haram food. The conclusion of this study shows that in Islam halal food is food that is allowed to be done, used, or cultivated and free from various things that are harmful or prohibited. While haram food is not allowed or prohibited to be used for food ingredients that are prohibited to be carried out or used either because of the substance in it or how to get it.]]>
