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PESANTREN SALAF: PERUBAHAN SOSIAL DAN SUBLIMASI IDENTITAS DENGAN KOMBINASI TASAWUF, FIQIH DAN TAUHID (Model Pesantren di Kabupaten Tasikmalaya Jawa Barat) Muhammad Solahudin; Ecep Ismail; Irwan Abdurrohman
Syifa al-Qulub Vol 4, No 2 (2020): Januari, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v4i2.7763

Abstract

On the one hand, in the environment of the Pesantren salaf community, a kind of environment and tradition is formed which shows its unique, even unique characteristics, which are only understood by the community. Gus Dur, in this case, stated that the Pesantren salaf community is a community that has its own subcultural in the middle of society with the complexity of the problems in it. But on the other hand, there is a very rapid development of science and technology, so it demands pesantren salaf to make changes to adjust to the times, both in terms of the education system, the boarding school environment, institutions, leadership patterns, and others. Therefore, the study contained in the title "Pesantren Salaf: Social Change and Sublimation of Identity (Pesantren Model in West Java)", is very important to be carried out.The purpose of this study is none other than to find the concept of changes that occur in Pesantren salaf in West Java. For more details, they are: 1) uncovering the factors that drive changes in pesantren in West Java; 2) reveal pesantren's efforts in facing the challenges of the times, and 3) find forms of changes that occur in the Pesantren salaf in West Java.This research departs from a thought that social change will occur due to four things. First, Evolution. This theory states that humans as part of a cultured society will naturally develop gradually from simple forms to complex and perfect stages. Second, Conflict. This theory strongly believes that change will only occur if there is conflict. Third. Functional Theory. Social change occurs because of the disharmony between cultural elements. Fourth, Cycle Theory. Social change by itself will occur and cannot be controlled.The method used in this research is descriptive. In the process, the data is collected and compiled. After the data is collected and arranged in such a way, the authors analyze it and provide interpretation, with a qualitative approach. So that it is expected to be able to uncover the realities of the Pesantren salaf which are changing in the community.The results of the study stated that the Pesantren salaf can adapt well to social change by bringing up certain identities. This shift in identity needs to be examined and studied through the theory of action put forward by Max Weber. First, zweckrational. This theory is known as rational-purpose. In doing something always with a good and accurate calculation. Second, wertrational or rational-values. The involvement of the subject is directly involved in matters of absolute importance. The four traditionalists. This theory of action rests on established and established customs or traditions. Traditionalist theories respect existing authority.
Sketsa Cinta (maḥabbah) Syekh ‘Abdul Qadir Al-Jailani Dalam Tafsir Al-Jailani Hari Susanto; Ecep Ismail
Syifa al-Qulub Vol 5, No 2 (2021): Januari, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v5i2.11157

Abstract

Al-Qur’an menyebut kata cinta (ḥubb) dan derivasinya sebanyak 83 kali. Cinta itu sendiri diungkap dalam bahasa Arab dengan tiga kelompok karakteristik, yaitu apresiatif (ta´ẓīm), penuh perhatian (ihtimāman), dan cinta (maḥabbah). Penelitian ini berujuan untuk memberikan pemahaman tentang sketsa cinta (maḥabbah) yang digagas oleh Syekh ‘Abdul Qadir al-Jailani dalam Tafsir al-Jailani agar mendapatkan nilai positif dari ajarannya tersebut. Penelitian ini disusun berlandaskan atas tiga teori pokok. Pertama, teori tentang cinta menurut tokoh-tokoh Islam. Kedua, teori tentang metodologi tafsir (sumber metode dan corak). Ketiga, teori tafsir tematik yang sifatnya ketokohan (tafsir) dengan mengambil satu tema pokok yaitu cinta (maḥabbah). Metode yang digunakan dalam penelitian ini adalah analisis deskriptif. Yaitu pendeskripsian secara sistematis, faktual dan akurat mengenai fakta, sifat, serta hubungan antar fenomena yang dikaji. Hasil penelitian menunujukkan bahwa yang dimaksud dengan sketsa cinta (maḥabbah) yang digagas oleh Syekh ‘Abdul Qadir al-Jailani dalm Tafsir al-Jailani merupakan cinta, kasih dan sayang Allah yang Ia karuniakan kepada hamba-hamba-Nya yang dikehendaaki-Nya. Mereka orang-orang beriman (mukmin) yang kadar kecintaannya kepada Allah sangatlah besar melebihi dari segalanya (asyaddu ḥubbān lillāh), seperti mereka memberikan harta yang dicintainya di jalan Allah, bertakwa kepada Allah dan mengikuti ajaran Rasulullah, mereka yang berbuat baik, adil, sabar, bertawakal, bertobat dan menyucikan diri, serta mereka yang berjihad di jalan Allah. Hal-hal itulah yang dijadikan mereka (mukmin) sebagai bentuk cintanya kepada Allah. Dan merekalah (mukmin) yang berhak mendapat karunia terindah dari-Nya yaitu cinta (maḥabbatullāh). Sedangkan mereka yang lebih mengedepankan cintanya kepada selain Allah, mereka yang kafir, kufur nikmat, berbuat kerusakkan di muka bumi, sombong, membanggakan diri, berlebih-lebihan, melampaui batas, berkata buruk, berkhianat, serta berbuat kedzaliman, ialah mereka yang tertutup dari mendapatkan cinta-Nya.
Landasan Qur’ani Tentang Zikir dalam Ajaran Tarekat Ecep Ismail
Syifa al-Qulub Vol 1, No 2 (2017): Januari, Syifa al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v1i2.1434

Abstract

Inti ajaran yang dikembangkan dalam tarekat selalu berlandaskan Alquran meskipun harus melalui proses penafsiran yang dipaksakan seperti dalam ajaran zikir. Ada tiga jenis orang yang berzikir, yaitu:  Orang yang berzikir kepada Allah dengan lisannya sedang hatinya lalai; Orang yang lain berzikir kepada-Nya dengan lisan disertai dengan hadirnya hati;dan yang ketiga adalah orang yang berzikir kepada Allah dengan hatinya  sedangkan lisannya tidak mengucapkan apa pun. Diantara ayat al-Qur ’an yang dijadikan landasan zikir dalam ajaran tarekat adalah: QS 33:4142, QS. 3:191, QS.29:45, QS 2:152, QS 59:19, QS 43: 36, dan QS 58:19.
The Concept of Public Health from Hadith Perspective Ikmal Ahmad Fauzi; Ecep Ismail
Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (824.755 KB)

Abstract

This study aims to explain the concept of hadith about public health. This research is a qualitative type that applies literature study to interpret the hadith (hadith text) by using the sharah hadith approach method. The results and discussion of this study include a general view of health, an explanation of public health hadiths, and the concept of hadith about public health. This research concludes that there are many things taught by the Prophet about health through his hadiths. The hadiths listed provide an overview of how the behavior and efforts to cure disease sufferers, especially the community.
Interpretation of Consulting Version in Islamic Study With Sociological Analysis: a Study of Thematic Interpretation Fitriani Fitriani; Ecep Ismail
Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.626 KB)

Abstract

This study aims to discuss the interpretation of verses about deliberation in Islamic studies using sociological analysis. This research method uses a type of qualitative through the library research, which is a search for scientific knowledge from past and present scholars, using the thematic interpretation method, which is a process of collecting verses related to the theme of deliberation in the Al-Qur’an. As for sosiological analysis is used to study the sosial structure that occurs in society. The results and discussion of this study show that that the interpretation of deliberation in (Q.S Al-Baqarah (2) : 233, Q.S Ali Imran (3) : 159, and Q.S Asy-Syura (42) : 38) has a variety of interpretations. This is in accordance with the variety of words used, also based on the social consitions at the time the verses were revealed. This research concludes that in these three verses, Allah SWT. provide an affirmation, either spesific or general. Such as public affairs in the election of leaders, making plans and policies, as well as the appointment of state officials. If all of this carried out through a deliberation process, it will bring benefits to the people to bring embed, solidarity, and tolerance among others.
Spirit of Creativity during the Pandemic Perspective of Al-Azhar and An-Nuur: Study QS. Al-Baqarah (2): 219-220 Reza Firmansyah; Ecep Ismail
Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.562 KB)

Abstract

This paper aims to discuss the spirit of creativity in the pandemic period from the perspective of Tafsir Al-Azhar and An-Nuur. The method used in this paper is a type of qualitative research through literature study using content analysis. The results and discussion of this paper include the spirit of creativity in the pandemic period in the Qur'an as well as the perspectives of Al-Azhar and An-Nuur interpretations. This paper concludes that creativity is the key to surviving a pandemic. As one of the foundations is QS Al-Baqarah (2) at the end of verse 219 and the beginning of verse 220. The wisdom from the interpretation of Hamka and Hasbie Ash-Shiddiqie shows this verse to the spirit of creativity in any condition, especially during a pandemic. So that it can still be of worship value and have an impact on the benefit of others and together.
Takhrij and Syarah Hadith of Chemistry: Prohibition of using Gold for Men Friska Liesanty Setiawan; Alfi Salwa Qibty; Solehudin Solehudin; Ecep Ismail; Adi Mulyana Supriatna
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

The purpose of this research is to discuss the hadith of the Prophet about the prohibition of using gold for men. This research method is qualitative through the takhrij and sharah hadith approaches with chemical analysis. The results and discussion of this study is the prohibition of using gold for men. The conclusion of this research is takhrij and syarah hadith of the Prophet. prohibits the use of gold for men
Kata Hasad dalam al-Qur’an: Analisis Ayat Hasad dengan Pendekatan Semantik Nurul Apipah; M. Yusuf Wibisono; Siti Chodijah; Ecep Ismail
Gunung Djati Conference Series Vol. 9 (2022): The 3rd Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This study aims to discuss the word hasad in the Qur'an with a semantic approach. This study uses a qualitative approach by applying the analytical-descriptive method. The formal object of this research is semantics and the material object of this research is the word hasad in the Qur'an. The results and discussion of this study indicate that the word hasad is mentioned four times in the Qur'an with various meanings. This study concludes that the word hasad has the meaning of bad behavior that shows a dislike when seeing other people get pleasure and wants the pleasure to move to him.
Tobat sebagai Landasan Problem Solving: Studi Tafsir Tematik Encep Iim; Ecep Ismail; Ibrahim Syuaib
Jurnal Riset Agama Vol 2, No 2 (2022): Agustus
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.836 KB) | DOI: 10.15575/jra.v2i2.16861

Abstract

The main advice of Islam is for sinners to repent immediately because religious arguments explain that repentance is a door of convenience, as well as acting as a procession for eliminating sins. Meanwhile, the problems faced by humans today are increasingly diverse and increasing. This study aimed to discuss repentance as a basis for problem solving. The method used in this study is a qualitative method based on the literature review with the content analysis. Then to explain the verse in this study, it was carried out using the thematic interpretation method (maudhu’i). The result of this study as a discussion that includes the meaning of repentance and the problem solving, verses about repentance related to the problem solving, and the analysis of repentance as a basis for the problem solving. This study concludes that based on the analysis carried out with thematic interpretation steps, it is known that denial and sin cause calamities and problems both on a small and large-scale. Then repentance exists as a purification step for the soul that is offered to eliminate drop calamities and problems and replace them with luck.