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Contact Name
Arif Hidayat
Contact Email
arif19hidayat88@gmail.com
Phone
+6285726564738
Journal Mail Official
arif19hidayat88@gmail.com
Editorial Address
Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto Jl. A. Yani No.40A, Karanganjing, Purwanegara, Kec. Purwokerto Utara, Kabupaten Banyumas, Jawa Tengah 53126
Location
Kab. banyumas,
Jawa tengah
INDONESIA
Jurnal Sejarah Islam
ISSN : 29623731     EISSN : 29622484     DOI : https://doi.org/10.24090/jsij.v1i1
Core Subject : Humanities,
JSI: Jurnal Sejarah Islam is published by the Islamic Civilization History Study Program (SPI), Faculty of Ushuluddin Adab and Humanities, Prof. State Islamic University. K.H. Saifuddin Zuhri Purwokerto. This journal has a concentration on classical Islamic history, minority Islamic history, local Islamic history, Indonesian Islamic history. The Islamic History Journal publishes scientific articles in the field of history regarding its progress and setbacks in various fields such as in the fields of politics, government, economy, culture, science. This journal answers the need for publications in the field of Islamic history studies ranging from classical to contemporary times on a national, even international scale.
Articles 21 Documents
TREN FOTO DI ERA MILENIAL DI BANGUNAN PENINGGALAN SEJARAH INDONESIA Nur Alifah
JSI: Jurnal Sejarah Islam Vol. 1 No. 01 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (875.002 KB) | DOI: 10.24090/jsij.v1i1.6226

Abstract

Tujuan dari penelitian ini adalah untuk menganalisis tren foto di era milenial di bangunan peninggalan sejarah Indonesia. Hadirnya sosial media juga dapat berperan dalam munculnya tren foto di bangunan peninggalan sejarah. Foto yang diambil di bangunan peninggalan sejarah dan kemudian tersebar di sosial media dapat menarik minat masyarakat untuk mengunjungi bangunan peninggalan sejarah dan juga mengikuti tren foto yang sedang marak digandrungi. Penelitian ini menggunakan teori fenomenologi, serta mengumpulkan data dari observasi, dokumentasi dan studi literatur. Hasil penelitian ini menunjukan bahwa tren foto di bangunan peninggalan sejarah di era milenial dipengaruhi oleh selera foto generasi milenial yang menyukai tema-tema vintage, yaitu tema fotografi yang membuat kesan foto menjadi terlihat seperti foto jaman dulu. Keaslian bangunan peninggalan sejarah membuat foto tema vintage terlihat lebih real dan mengesankan. Selain itu, suasana bangunan sejarah yang berbeda dari tempat lain juga mempengaruhi rasa atau feel dari foto yang diambil. Tren foto di bangunan peninggalan sejarah juga mampu menjadi solusi bagi generasi milenial yang ingin memperoleh foto keren dan juga pengetahuan tentang peninggalan sejarah Indonesia. Dengan adanya tren foto ini diharapkan bisa meningkatkan eksistensi bangunan peninggalan sejarah, serta menjadikan generasi milenial sebagai motor penggerak pelestarian bangunan peninggalan sejarah di Indonesia.
SEJARAH DAN PERKEMBANGAN TRADISI DZIKIR FIDA' DI DESA KINCANG KECAMATAN RAKIT KABUPATEN BANJARNEGARA Yusuf Iskandar
JSI: Jurnal Sejarah Islam Vol. 1 No. 01 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.266 KB) | DOI: 10.24090/jsij.v1i1.6457

Abstract

This research is motivated by gratitude and self-approach to Allah SWT in the form of dhikr. The form of this approach is in the form of dhikr fida‟ which is located in Kincang Village, Rakit District, Banjanegara Regency. Dhikr which is rarely done by Muslims, especially NU residents, is still running in Kincang Village. They routinely carry out dhikr fida activities once a week every Friday afternoon. The purpose of this study was to analyze dhikr fida‟ in Kincang Village. Where the analysis is more directed to history and its influence on the people of Kincang Village. This type of research is field research with qualitative methods. With sources obtained through observation, interviews, and documentation. After that the data that has been obtained is then verified, analyzed, and presented the data. And then conclusions are drawn. This study aims to reveal how the history and influence of dhikr fida‟ on the people of Kincang Village. Dhikr fida‟ in Kincang Village was started in 1960 by a community leader from Banyumas. Slowly this dhikr developed and covered the entire Kincang Village. With the dhikr of fida, the people of Kincang Village often hold religious activities. This can be proven by the existence of regular recitations and religious associations.
KAJIAN HISTORIS TERHADAP WABAH PADA MASA NABI MUHAMMAD SAW (571-632 M) Novita Nurlaeli Handayani
JSI: Jurnal Sejarah Islam Vol. 1 No. 01 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.447 KB) | DOI: 10.24090/jsij.v1i1.6520

Abstract

At the time of the Prophet Muhammad SAW has experienced various kinds of challenges, one of which is a plague. The emergence of the Plague made the impact of transmission very fast and deadly. However, Prophet Muhammad SAW was able to minimize the transmission of the plague by providing a policy. This study uses the "Challenge and Response" theory proposed by Arnold J. ToynBee. While the method used is a historical research method. The results from this study are plague that occurred during the time of the Prophet Muhammad in the period 571-632 AD, namely smallpox plague, fever plague and kusta/leprosy plague. These plagues are caused by animals and natural conditions as well as the social conditions of the community which are still not good. The symptoms caused by each plague are also different, with very fast transmission affecting friends and the surrounding community. However, the policies given by the Prophet Muhammad SAW can minimize the transmission and spread of the plague.
KH. MUHAMMAD HARUN NAFSI DALAM PEMBINAAN KEAGAMAAN DI SAMARINDA Samsir Samsir
JSI: Jurnal Sejarah Islam Vol. 1 No. 01 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.363 KB) | DOI: 10.24090/jsij.v1i1.6563

Abstract

This study is entitled "The Role of KH. Muhammad Harun Nafsi In Religious Coaching of Samarinda City ". Background Coaching is basically a conscious effort carried out by planned to improve the atmosphere of a better life and in accordance with the teachings of the Islamic religion. Coaching that should be done continuously so as to get what is expected is a safe, peaceful, happy, prosperous life and get the pleasure of Allah SWT. The purpose is to find out how the role of KH. Muhammad Harun Nafsi in religious formation in the city of Samarinda. This type of research is a qualitative description that explains in more detail through in-depth analysis of the subject under study. The study used field research using a qualitative descriptive approach. The location of this research is in Samarinda. Data collection techniques include observation, interviews and documentation. The data analysis technique used is descriptive analysis. The results of this study are KH. Muhammad Harun Nafsi, founded a HEP Cokroaminoto SMEP and Middle School, Islamic boarding school and a school called At-Taqwa Harun al-Rasyid, better known by the local community as "Arab School" in 1977. As a preacher acted by KH. Muhammad Harun Nafsi preached to Sangkulirang. Forming the majelis ta ‟lim located in his own home on Jalan Cokroaminoto, Samarinda Seberang. The Ta‟ lim assemblies were attended by the community around KH. Harun Nafsi. This assembly is usually called "Assembly of the Village.
STRATEGI PEPERANGAN KHALID BIN WALID DALAM PERANG MU’TAH DAN PERANG YARMUK Tazkiyyatur Rohmah
JSI: Jurnal Sejarah Islam Vol. 1 No. 01 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (231.158 KB) | DOI: 10.24090/jsij.v1i1.6642

Abstract

This paper aims to examine Khalid bin Walid’s war strategy in the Mu’tah war and the Yarmuk war. The method of writing this article is by reviewing literature from journals and books that write the history of Khalid bin Walid. The results of this study reveal that the Mu’tah war was the first war that Khalid bin Walid participated in after converting to Islam. The strategy used by Khalid bin Walid in this war included regrouping the Muslim troops after they were devastated by the loss of their leaders, then making small incidents by measuring the time of the war until the night, and camouflaging the troops for their war tactics. While in the Yarmuk war, this war involved Arab Muslim troops against the troops of the Byzantine Empire. The Yarmuk war took place in a valley called Yarmuk, Jordan. Khalid bin Walid’s strategy in this war was to form a kurds or battalion and the troops were made into thirty-five to forty kurds. Each Kurd consists of a thousand people led by the leader of the army.
RESPON SAREKAT ISLAM TERHADAP KEBIJAKAN PENDIDIKAN PEMERINTAH KOLONIAL BELANDA (1905-1933) Dwi Lestari
JSI: Jurnal Sejarah Islam Vol. 1 No. 01 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (350.976 KB) | DOI: 10.24090/jsij.v1i1.6644

Abstract

In the early 20th century, education experienced many polemics due to the policies of the Goeroe Ordinance and the Illegal Schools Ordinance. In 1922, for the first time the Goeroe Ordinance met resistance from the Sarekat Islam. And then this organization became a pillar of resistance for the people. This study uses the theory of "Challenge and Response" Arnold J. Toynbee and the theory of Public Policy. While the method used is a historical research method. The results of this study indicate that the background of the issuance of the Goeroe Ordinance is due to past trauma to the power of Islam. Therefore, this ordinance provides more control over Islam, especially among religious teachers. Meanwhile, the Illegal Schools Ordinance was issued after the outbreak of private schools due to the economic crisis. Activities carried out by Sarekat Islam in dealing with these policies included holding the Al-Islam I Congress, publishing manifestos, and holding general actions in all PSII afdeling areas.
K.H.ABDULLAH ISYA DAN PERANNYA DALAM PERKEMBANGAN ISLAM DI KARANGLEWAS KABUPATEN BANYUMAS Rina Irianawati
JSI: Jurnal Sejarah Islam Vol. 1 No. 01 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.636 KB) | DOI: 10.24090/jsij.v1i1.6651

Abstract

Tulisan ini membahas mengenai K.H. Abdullah Isya dan perannya dalam perkembangan Islam di Kecamatan Karanglewas Kabupaten Banyumas. Penelitian ini mengkaji mengenai peran yang dilakukan dengan tujuan agar bisa menjadi teladan yang baik bagi generasi saat ini serta secara singkat mengulas mengenai biografinya. Penelitian ini menggunakan metode sejarah yang meliputi heuristik (pengumpulan data), verifikasi (kritik sumber), interpretasi (penafsiran), dan historiografi (penulisan sejarah).Teori yang digunakan penulis dalam penelitian ini adalah teori peranan sosial cukup relevan karena K.H. Abdullah Isya merupakan seorang pemuka agama yang berperan aktif dalam perkembngan Islam di Karanglewas, Kabupaten Banyumas. Dia adalah seorang pribadi yang disegani oleh masyarakat di sekitarnya maupun para pengikut yang lebih luas. Dia tentu mempunyai banyak peranan dilingkungan masyarakat sekitar sesuai dengan posisinya dalam stuktur sosial masyarakat, yaitu sebagai seorang kiai. Dalam hal ini adalah peranan dibidang sosial keagamaan. Pendekatan yang digunakan penulis adalah pendekatan biografis, yaitu pendekatan yang memahami dan mendalami kepribadian tokoh berdasarkan latar belakang lingkungan sosial kultural tempat tokoh itu berdasarkan proses pendidikan yang dilaluinya, serta watak-watak yang berada disekitarnya. Hasil penelitian ini mengungkapkan bahwa K.H. Abdullah Isya lahir sekitar tahun 1851 M dari pasangan suami istri Prayawacana. Nama aslinya Darsan setelah menunaikan ibadah haji Darsan berganti nama menjadi Abdullah Isya. Ia merupakan anak terakhir dari sembilan bersaudara yang bernama Singa yasa, Prayadiwangsa, Candrayara, Arsadikrama, Walam, Singadikrama, Dati, Ibrahim. Semasa muda, Darsan sempat mendalami ilmu kanuragan (kadigdayan).Untuk menambah wawasan hidup, beliau mendatangi orang-orang pintar. Sejumlah kiai sepuh pun didatanginya untuk berguru. Mereka antara lain K.H. Raji Mustofa (Pasiraja), K.H. Abbas (Buntet), Kiai Akhyas (Buntet), dan lain-lain. Peran K.H. Abdullah Isya dalam perkembangan Islam di Karanglewas Mendirikan masjid, Masjid Watu asal mulanya adalah sebuah batu besar kemudian dipecah oleh mbah Abdulah Ngisa sampai menjadi sebuah lantai. Pecahan batu ada yang dibuat tiang, dinding dan daun pintu. Dengan ketekunan K.H. Abdullah Isya pecahan pecahan batu itu disusun dan dibuat sebuah rumah ibadah yaitu Masjid watu, yang artinya sebuah bangunan masjid yang dibuat serba batu. Kelebihan pecahan batu sebagian untuk membangun rumah tinggalnya yang tidak jauh dari lokasi. K.H. Abdullah Isya memilih metode ceramah untuk santrinya adalah dengan penyesuaian metode dan kondisi psikis santrinya ia harus mengusahakan agar materi pelajaran yang diberikan kepada santrinya mudah diterima. Dalam hal ini tidaklah cukup dengan santrinya lemah lembut saja. Ia harus pula memikirkan metode-metode yang akan digunakannya, seperti juga memilih waktu yang tetap, materi yang cocok, pendekatan yang baik, efektivitas, penggunaan metode dan sebagainya.
Memahami Hubungan Hukum, Pendidikan, dan Politik pada Peradaban Bani Abbasyiah M. Ikhwan
JSI: Jurnal Sejarah Islam Vol. 1 No. 02 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.259 KB) | DOI: 10.24090/jsij.v1i2.6777

Abstract

This study describes the relations of legal, education, and politic of the Abbasid civilization era which succeeded in reaching its golden age. The Bani Abbasyiah civilization deserves to be re-read in order to put the spirit and experience of civilization at that time into the present context. Civilization can’t be separated from attention to justice in law enforcement, encouragement to the development of science, as well as political will that favors the interests of the community equally. This study uses a qualitative research method with a historical approach, data sources are taken from secondary data such as books and journals, then synthesized into conclusions. The results of this study: The first, legal civilization during the Abbasid period experienced a development where law enforcement tools were formed and complete, and in making decisions always consider the opinion of the fukaha. The second, the field of education is also experiencing a very great development, all books are translated into various languages or vice versa, educational tools are adapted to the times. The third, political developments are also very good. The relationship between the three things that can be called civilization (law, education, and politics) is that political power is supported by two major forces, namely law and education, so that all three are intertwined to continue the stability of the Abbasid system.
Kehidupan Kaum Minoritas Muslim Hui dan Uyghur di Negeri Tirai Bambu Muh. Hanif; Amanatul Maula
JSI: Jurnal Sejarah Islam Vol. 1 No. 02 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (324.535 KB) | DOI: 10.24090/jsij.v1i2.6851

Abstract

Being a minority is not an easy thing, it is also experienced by the people of the season. Muslims in China often experience discrimination, especially for Uyghur Muslim communities, Although Muslims in China are not only Uyghurs but the government often discriminates against Uyghurs, they are often referred to as Theorists because of their Turkish ancestors. This study of researchers wants to examine how the lives of minorities for Hui Muslims and Uyghurs live in the bamboo curtain country, as well as how the history of the entry of Islam in China and how they gained their identity. This type of research is qualitative research. The method used is a literature study taken from several journals as well as articles and videos on youtube. The purpose of this research is that the wider community can understand the related muslim life in China.
Sejarah dan Perkembangan MI Islamiyah Kroya Kecamatan Kroya Kabupaten Cilacap Mar’ie Ahmad Syauqi
JSI: Jurnal Sejarah Islam Vol. 1 No. 02 (2022): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (810.624 KB)

Abstract

This study examines the history and development of MI Islamiyah Kroya, Kroya District, Cilacap Regency. The method that will be used in this research is the historical research method because in the study it discusses the history and development of Madrasah Ibtidaiyah Islamiyyah Kroya to the local community. This research will be conducted through observation, interviews and document studies. The results of this study reveal that the early history of Madrasah Ibtidaiyah Islamiyah Kroya dates back to 1948, the year when the Dutch were forced to leave Indonesia by the Japanese army in 1942. Because they felt disturbed by their security in that year, some Kroya residents and religious leaders Islam left Kroya and moved to another area that he felt was safe. With such conditions, a figure in Kroya named Bpk. Dulah Hadwi, Naib at the Kroya District Marriage Office (KUA) tried to find protection to keep the Islamic fatwa up, and in this effort Mr. Dulah Hadwi accepted a business partner, namely Mr. R. Sapandi, Obseter (Kep. DPU) Kroya. His recommendation was to establish a Madrasah in Kauman Kroya, which is a school that specifically teaches Islamic religious lessons to minors with the desire to maintain the preservation of Islamic fatwas in Kroya while simultaneously educating the nation's youth in order to help the government and protect them from unwanted things from the Dutch.

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