Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam
Jurnal “Al-Hukmi” diterbitkan oleh Program Studi Hukum Ekonomi Syari’ah dan Keluarga Islam (HES dan HKI), Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy Situbondo dengan nomor p-ISSN:2723-5696 dan e-ISSN: 2723-5688 dengan tujuan sebagai media untuk menyalurkan pemikiran tentang aspek-aspek Hukum Ekonomi Syari’ah dan Keluarga Islam, baik berupa hasil penelitian lapangan maupun studi pustaka. Jurnal ini diterbitkan dua kali dalam setahun, yaitu pada bulan Mei dan Nopember. Redaksi menerima naskah dari dosen, peneliti, praktisi, dan mahasiswa dengan ketentuan belum pernah diterbitkan dalam media lain dan mengikuti ketentuan penulisan seperti yang tercantum pada halaman lampiran jurnal. Naskah yang diterima redaksi akan dievaluasi dan disunting untuk keseragaman format, istilah, dan tata caralainnya.
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<![CDATA[IMUNISASI MENURUT HUKUM ISLAM KONTROVERSI IMUNISASI VAKSIN POLIO IPV INJEKSI YANG MENGANDUNG ENZIM BABI ]]>
<![CDATA[Imam Fawaid]]>;
<![CDATA[Farhatin Masruroh]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.737
<![CDATA[Vaccinating is one of effort to increase body invulnerability andcontagion remove. Vaccinating can be done by inseminated vaccineapplication or is dropped on child mouth. Between vaccine type that isutilized is polio's vaccine special (IPV) deep hypodermic processes itsmakings utilize indigenous enzyme ham enzyme. Ulama variably opiniondeeping to behave this case. There is that says bastard, since seeingmarks sense ham element that is utilized, which well al qur ’ an and alsohadits is Prophet bears out that that animal is prohibited. While fatwahMUI says kosher but with severally stipulates rule who shall accomplishto base syar's theorems ’i. It is attributed as preventif's action to itshappening serious disease on child.]]>
<![CDATA[INTERPRETASI HUKUM ISLAM TERHADAP LEGALITAS AMIL ZAKAT FITRAH DI SMA NU GENTENG KABUPATEN BANYUWANGI ]]>
<![CDATA[Ansari]]>;
<![CDATA[Halimakki]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.738
<![CDATA[This research uses a field research approach with a qualitative typewhich is carried in high school NU Genteng Banyuwangi and have anpositive impact, Zakat Fitrah in Genteng Banyuwangi tile high schoolcannot be referred to as amyl, in syar’i charity of the committee in highschool NU tile roofs as the representative of the people who paid thecharity, because the creation of the charity paid muzakki in shape byteachers of religion.]]>
<![CDATA[TANGGUNG JAWAB HUKUM DIREKSI BANK BUMN ATAS KERUGIAN BANK (Studi atas Putusan Mahkamah Agung RI Nomor: 1144 K/Pid/2006) ]]>
<![CDATA[Heriyanto]]>;
<![CDATA[Mustofa]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.739
<![CDATA[In addition to having quite a large authority, the Board of Directors alsohas a large role and responsibility in carrying out the company's visionand mission to personal responsibility, especially in carrying out itsresponsibilities as a director of a BUMN Bank whose capital partly comesfrom state finances that are separated into company assets. In this paper,we will discuss the quality of the roles and responsibilities of directors ofstate-owned banks when the bank suffers losses, the extent of directors'responsibility when the bank suffers a loss. In this discussion the authorsuse a normative juridical approach based on the Law on Banking, SOEs,and companies combined with a judge's decision which is used as a knifefor analyzing the quality of roles and responsibilities of BUMN bankdirectors towards bank losses.]]>
<![CDATA[URGENSI KLAUSULA BAKU DALAM AKTIVITAS BISNIS ]]>
<![CDATA[Arif Hariyanto]]>;
<![CDATA[Ika Fitriana]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.740
<![CDATA[The term standard clause is often used specifically in the practice ofbuying and selling that occurs between businesses and consumers.Consumers are forced to accept it even though this is a unilateralagreement in the form of transfer of responsibility by business actors toconsumers. As a result of the existence of this standard clause if there is adefect in the goods that have been purchased, the consumer cannotreturn the item back wherein in Islamic law the business / purchasetransaction is determined by the validity of a contract that is carried outand discussed in the division of khiyar rights. In addition, this standardclause is also regulated in Law No. 8 of 1999 concerning ConsumerProtection (UUPK).Thus, the focus of this research objective is to find out the application ofstandard clauses in business practices and to describe the approach ofIslamic law and La w no. 8 of 1999 concerning consumer protectionagainst standard clauses in business practices or buying and selling.In the approach of Islamic law the application of this standard clausemust be carried out in an interadin manner. While according to Law no. 8of 1999 concerning Consumer Protection (UUPK) the application of thisstandard clause continues to provide protection for consumers infulfilling the rights of consumers to be served properly and notdiscriminatory as well as the right to get compensation in the form ofreplacement of similar goods if there is a disability.]]>
<![CDATA[PROBLEM HUKUM HARTA WARISAN DALAM PERNIKAHAN SIRRI ]]>
<![CDATA[Abd. Rahman Shaleh]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.741
<![CDATA[The legal relationship between men and women in marriage is a legal relationship which in law always gives rise to legal rights and obligations. Both the husband’s rights or wife’s rights. All of which are clearly regulated in marriage in law number 01 of 1974 and compilations of islamic law. Legitimate marriages of state law are marriages registered in the state through the office of religious affairs or KUA. Whereas marriages that are not registered in a country are commonly reffered to as sirri marriages. Children born well in a legal marriage have inherent rights for children born namely inheritance rights. A legal problem arises where the inheritance rights cannot be clearly devided due to the vague legalism of the sirri marriage.]]>
<![CDATA[OPERASIONALISASI PRODUK BAI’ AL-MURABAHAH DALAM PERBANKAN SYARI’AH ]]>
<![CDATA[Sukandi]]>;
<![CDATA[Syarifuddin]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.742
<![CDATA[Murabahah sale and purchase is a form of buying and selling in which theseller informs the buyer aboutn the cost of goods (capital) of the goodsand the buyer, buys it based on the principil price, then provides theseller with profit according todeal.Regarding the agreed profits, the seller must notify the buyer of thepurchase price of the goods and state the amount of profit added to thefee. Murabahah contract is good to practice because it will save frompracticeusury. Surely it must be realized according to syara’ rules.]]>
<![CDATA[PEMIKIRAN FIQH PROGRESIF UMAR IBN AL-KHATTHAB ]]>
<![CDATA[Nawawi]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.744
<![CDATA[Many people consider that Umar was an independent and critical thinkerin Islam, who introduced a dynamic face of Islamic law as a result of thechanging era. His methods of legal-reasoning (ijtihad) used rationalitymore often rather than the popular way of thinking by approaching thedhanny aspects of nash in Qur’an or Sunnah. Umar’s epistemology isijtihad with maslahat as he views that maslahat can take place in the lawitself. Umar believes that law may change due to the change of thesituation. In fact, the change is in line with maqashid al-syariah asphilosophical value of a law. The change is not the the syariah, but itsimplementation establishes the maslahah as the main standard. WhenUmar’s ijtihad seems to be in contrary with the fixed and clear nash, itdoes not mean that he sidelined and ignored the nash, but he appliedtakhshsish, such as takhshish bi al mashlahah, takhshish bi mabadi’ asysyari’ah wa maqashidihi al-‘ammah and takhshish bi hikmah at-tasyri’.]]>
<![CDATA[KONSEP IBNU KHALDUN TENTANG PRODUKSI DALAM EKONOMI ISLAM ]]>
<![CDATA[Subaidi]]>;
<![CDATA[Subiyanto]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.745
<![CDATA[Ibn Khaldun discovered many basic economic ideas in the centuriesbefore his birth “officially". He discovered the benefits and necessity ofthe division of labor before Smith and the principle of the value of laborbefore Ricardo. He outlines population theory before Malthus andstresses the role of the state in the economy before Keynes.Ibn Khaldun used concepts to build a dynamic and coherent system. Inthis system, economic mechanisms must bring economic activity tolong-term fluctuations. Because of the coherence of the system,criticisms that can be made against most economic concepts using thesame idea cannot be applied at this time.We must revise the terms of the founding fathers of economic theoriesin the history of economic thought, Ibn Khaldun is claimed to be apioneer for many European scholars, mostly sociologists, historians andphilosophers. However, although his ideas have been known in Europesince the nineteenth century, it seems that his successors were notfamiliar with his economic thinking.]]>
<![CDATA[STRUKTUR HUKUM ISLAM “STUDI PEMIKIRAN FAZLUR RAHMAN” ]]>
<![CDATA[Mirwan]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.746
<![CDATA[The legal aspect in Islam is closely related to the process of itsdetermination (istinbat al-ahkam) according to jurisprudents. In themethod of extracting Islamic law, the jurists, hierarchically, refer to alQur‘an, as-Sunnah, Ijma` (consensus) and Qiyas (analogy). However, theabove hierarchy is not fully used sequentially. In other words the jurorsare not in the same opinion how the application of the existing methods.Like the practice adopted by one of the contemporary Islamic thinkersFazlul Rahman.According to Fazlur Rahman, in interpreting the qur`an, it is appropriateto use a method called "double movement" that is the pattern ofpresentation as inductive reasoning and deductive reasoning. Rahmanpositioned the Sunnah of the Prophet as the highest precedent above thesunnah precedents of the Companions who were developing into ijma`(mutual agreement). Rahman viewed ijma` not to have the position asformalized by the ulama before, but to make ijma` that could accept theijtihad (interpretation) process using the Qiyas method (analogy).]]>
<![CDATA[FORMULASI HUKUM DAN KARAKTERISTIK FIQIH ]]>
<![CDATA[Faiz Zainuddin]]>
<![CDATA[ Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 1 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy ]]>
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DOI: 10.35316/alhukmi.v1i1.747
<![CDATA[Jurisprudence is a legal formulation in which photographing the behaviorof someone who in this case is a Muslim. The existence of fiqh here is nota stagnant law but very flexible or flexible, given the needs and behaviorof the community and social problems in reality continue to experiencevery rapid development. So from this jurisprudence is needed toparticipate in discussing activities that did not occur at the time of theProphet, therefore with the characteristics of fiqh that is flexible anduniversal can answer all problems in the community. Of course it stillcomes from the Koran and Hadith. This research uses explanatoryresearch by applying a qualitative approach. While the analysis ofresearch results used is content analysis. The results of this study, fiqhhas special characteristics so that it can be used as a foothold orparadigm when formulating formal laws, including: perfect, elastic,systematic, universal and tabbudi and taaqquli.]]>
