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Aqwal: Journal of Quran and Hadies Studies
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 27747980     EISSN : 29864585     DOI : 10.28918/aqwal
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Aqwal: Journal of Quranic and Hadith Studies is a peer-reviewed (double-blind), open-access journal published biannualiy (Juni and Desember) by Ilmu Al-Qur’an-Tafsir (IAT) and Hadith (ILHA)Program, Faculty Ushuluddin, Adab and Da’wah, K.H Abdurrahman Wahid State Islamic University Pekalongan since 2020. Aqwal invites students, scholars and researchers to contribute the result of their studies and researches. This Journal is aims to Quranic and Hadith studies which covers original research and literatur review with various focus of linguistic (semantic, semiotic, stilistic qiroaat, nadhom), philosophy (hermeneutic), local wisdom studies, environment, gender, and others. This journal, serving as a forum for the study of Quranic and Hadith in Asian and other parts of the world within its local and challenging global context, supports focused Hadith studies of particular theme and multidisciplinary studies. Al-Aqwal has become a medium of exchange of ideas and research findings from various traditions.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 4 No. 1 (2023)" : 5 Documents clear
Tafsir Sufistik Jawi (Corak Tafsir Kyai Sholeh Darat Dalam Kitab Tafsir Faid Al-Rahman) Nur Baety Amalia
AQWAL Journal of Qur'an and Hadis Studies Vol. 4 No. 1 (2023)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i1.5783

Abstract

This paper discusses the Sufistic nuanced and Javanese language interpretation written using Arabic Pegon by Kyai Haji Sholeh Darat. The focus of the discussion is on Tafsir Faid Al Rahman. Kyai Sholeh Darat's interpretation has Isyārī elements. In this paper, there are three problem formulations that will be discussed by the author, namely first, how the method used in the book of interpretation of Faid Al-Rahman. Second, how is the locality aspect in the interpretation. Third, what are the examples of the Sufistic elements in this interpretation? This study uses a hermeneutic approach. The type of research is a type of library research or library research. In this paper it is concluded that Faid Al-Rahman's interpretation has a nuanced Sufistic characteristic written in the Javanese Pegon language using the tahlili method. This is inseparable from the social and cultural conditions inherent in the community around the mufassir. As for examples of interpretation, for example related to halal and unlawful food. Which interpretation has an outer and inner meaning.
Methodology of Kitab Al-Jami' Interpretation of the Qur'an by Abdullah Bin Wahb Al-Mishri Eko Zulfikar; Aftonur Rosyad
AQWAL Journal of Qur'an and Hadis Studies Vol. 4 No. 1 (2023)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i1.7026

Abstract

This article attempts to examine the methodology of interpretation in the classic commentary text by Abdullah bin Wahb al-Mishri, namely the book al-Jami' Tafsir al-Qur'an. This is motivated by the existence of a study of ancient manuscripts attributed to Ibn Wahb through transmission. The object of study is al-Jami' Tafsir al-Qur'an by Abdullah bin Wahb al-Mishri which is the result of research (tahqiq and ta'liq) from Miklos Muranyi in 1939. By using a qualitative-descriptive method, this article concludes that: the method used by Abdullah bin Wahb al-Miṣrī can be viewed from 4 points of view; sources of interpretation using bi al-ra'yī, the breadth of explanation uses ijmālī, the goals and systematics use mauḍū'ī and the tendency of interpretation uses bi al-riwāyah. These results indicate that the book of commentaries does not only use a single method in its preparation so that al-Miṣrī makes his book an answer that the compilation of the book of interpretations of the Qur'an is not single, but mono-method, or in methodological terms using comparisons.
Reinterpretasi Hadis Wisata Halal Dalam Fatwa DSN-MUI No. 108 Tahun 2016 Muhammad Afif; Hasan Suaidi
AQWAL Journal of Qur'an and Hadis Studies Vol. 4 No. 1 (2023)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i1.7074

Abstract

The focus of this paper is on the quality and understanding of the hadith in the DSN-MUI Fatwa No. 108 of 2016 concerning halal tourism. The use of hadith as a source of fatwas is important, especially with regard to the legality of an Islamic perspective. However, like a fatwa, this hadith is not followed by an explanation regarding the quality of the hadith and how to understand the meaning that comes from the hadith so that it can be used as a source of fatwa. On the one hand, it must be ensured that the hadith can be accounted for as originating in the Prophet, both in sanad and matan so that its use has high validity. In addition, the existence of hadith when it was born has a distance in time and space that is quite far so whether reinterpretation is needed or not. To answer the problem, this study uses library research by applying the method of criticizing sanad, matan and ma'anil hadith. In the data analysis using descriptive-analytical techniques. This paper shows that there are two hadiths used by DSN-MUI. The first hadith narrated by Imam Ahmad bin Hanbal is of da'if quality because there are two narrators who are considered weak, namely Ibn Lahi'ah and Darraj bin Sam'an. Meanwhile, the second hadith, which was narrated by Imam al-Bukhari and Imam Muslim, is of valid quality. The content of the meanings of the two hadiths used by the DSN-MUI is a recommendation for travel that is not only aimed at entertainment or a healthy body, but also travel compassion and increase obedience.
Penafsiran Ulang makna Malaikat dalam Tafsir Al-Manar (Studi Analisis Kritis) Susilo
AQWAL Journal of Qur'an and Hadis Studies Vol. 4 No. 1 (2023)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i1.7037

Abstract

Among all the six pillars of faith, faith in angels has its own uniqueness, because it is able to invite debate among Muslim scholars, both in terms of substance and existence. Abduh’s interpretation has its own uniqueness because he attempts to carry out a reconstruction related to the concept of angels. This research will further explore the concept of angels in Abduh’s interpretation as well as look at its consequences for aspects of faith. This research is a library research using descriptive-analytical method. The approach used is hermeneutical. In this study, the primary source used was Muhammad Abduh’s interpretation of QS. al-Baqarah: 30-34 written in Tafsir al-Manar. The results of the study show that according to Abduh, the significance of discussing the nature of angels is the wisdom behind the dialogue between God and the angels in the creation of Adam. He interprets angels more as a natural potential (al-quwa al-tabi’iyyah) rather than a person or creature made of light. If angels are interpreted as natural potentials and laws, then this means that humans are given the ability to empower these potentials, as symbolized by the angels’ prostration to Adam. The consequence of this interpretation of the aspect of faith in angels is maximizing the synergy between humans and their natural potential.
Metode Kritik Matn Hadis Menurut al-Daraqutni Mohd Aizul Yaakob
AQWAL Journal of Qur'an and Hadis Studies Vol. 4 No. 1 (2023)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i1.7072

Abstract

Hadith criticism is one of the important disciplines in evaluating the authenticity of a hadith. The field of hadith criticism can be divided into two, namely sanad criticism and matan criticism. There are some orientalists who explain that hadith scholars only focus on the criticism of the sanad of transmission and ignore the criticism of the matan of the hadith. Thus there is a gap in their assessment. This claim is a mistake, it has even been proven by al-Daraqutni's own practice through the book al-'Ilal al-Waridah fi al-Ahadith al-Nabawiyyah. This study uses a qualitative method and the data is completely collected based on the document analysis method. The findings of the study show that there are at least six criticism methodologies that have been practiced by al-Daraqutni in the book al-'Ilal al-Waridah fi al-Ahadith al-Nabawiyyah. This finding also indirectly refutes the claims of some orientalists who state that there is a gap in the discourse of Matan criticism by hadith scholars. This finding also highlights al-Daraqutni's prominence in the field of hadith and the position of his book, al-'Ilal al-Waridah fi al-ahadith al-Nabawiyyah.

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