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Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman
Published by Institut Islam Nahdlatul Ulama Temanggung
ISSN : 19795866     EISSN : 27221547     DOI : https://doi.org/10.58523/jici
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Environmental Science
Focus and Scope Jurnal Ilmiah Cita Ilmu: Kajian Kebudayaan dan Keislaman is a Scientific Journal that focuses its study on the field of culture and Islam. Citra Ilmu: The Scientific Journal of Culture and Islam invites scholars and experts working in all aspects of Culture and Islamic Studies to submit their manuscripts in both research and theoretical, prospective, review book, community-based research and case studies. Interesting topics include but not limited to culture Islamic theology, Islamic History, Islamic Thought, History of Islamic Thought, Islamic Philosophy, Mysticism, Islamic Anthropology, Islamic Sosiology, Living Quran, Living Hadits, Science of Islamic Interpretation
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol 13 No 26 (2017)" : 6 Documents clear
Tafsir Resolusi Konflik (Analisis Tematik Formulasi Resolusi Konflik dalam Al-Quran) Mohamad Barmawi
Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Vol 13 No 26 (2017)
Publisher : Institut Islam Nahdlatul Ulama Temanggung

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Abstract

The more rapid development of the times in which information can be easily uploaded. Conflict in the world can be seen more clearly, ranging from horizontal conflicts involving tribes and nations, to conflicts involving confidence also contribute to enliven it. Even in Indonesia itself which was originally known as a fertile and prosperous country, currently also experiencing the same thing. Many experts look for conflict resolution formulations, to prevent conflict from occurring, or at least to minimize conflict. But until now the conflict is still going on. The phenomenon, encouraging writers to create a work on conflict resolution. This paper seeks to resolve conflict resolution of Qur’anic perspective, while the approach used by the writer is maudlu’i (thematic). Based on the studies that have been analyzed, the author concludes that the conflicting Qur’anic perspective will be erased is if some of the following can be realized. First, each individual is emphasized to have the principle of the nature of the rahmah against plurality, to have a sense of solidarity, and also to respect by not insulting others. Second, for each of the stakeholders in determining the policy should be based on the results of deliberation, open the dialogue room, and always based on justice.
Di Bawah Bayang Bayang “Otoritas” Tuhan (Studi Hermenutika Fikih Ala Khaled Abou Fadl) Baedhowi Baedhowi
Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Vol 13 No 26 (2017)
Publisher : Institut Islam Nahdlatul Ulama Temanggung

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Abstract

Islamic jurisprudence (fikih) in the daily life of Muslims becomes the vanguard of practical discourse of Islam. Unfortunately the epistemological islamic jurisprudence of fiqh scholarship from time to time becomes always narrowed. Such epistemological reduction or narrowmindedness epistemology in practical life often brings out dispositism, authoritarianism, and radicalism to the perpetrators. They claim their own truth while putting aside opinions differing from their excuse as the only truth of God. These truth claims are often monopolized as God’s authority. The attitude of authoritarianism and the epistemological reduction of fikih that author say as “the authority of God.” While the madzahib priests (Imam al-madzahib) and their successors are always open and tolerant in accepting and appreciating different opinions. In this paper Abou Fadl tries to re-criticize the temporality and partial discourse of fikih and tries to restore the epistemology of fukih to the syar’iah region globally. The reconstruction of the partiality and locality of legal-formal fiqh discourse toward the shari’a region becomes significant in the contemporary era. The return of fiqh discourse to the epistemology of shari’ah as a whole is a necessity for contemporary context to contruct the building of Islamic morality as a practical, tolerant and humanis praxis islamic discourse.
Mengikis Budaya Patriarkhi-Domestic Melalui Pendekatan Pengkajian Islam Perspektif Gender Husna Nashihin
Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Vol 13 No 26 (2017)
Publisher : Institut Islam Nahdlatul Ulama Temanggung

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Abstract

The complexity of today’s contemporary world problems has an impact on the presence of new problems that are certainly waiting for the solution. Islam is a religion of rahmatan lil alamin. Consequently, Islam must be able to offer solutions to any problems that occur, one of the problems is gender. Therefore, a gender approach is needed to find the solution. Current the deviation of gender include stereotypes, subordination, marginalization, double burden, and violence. Deviation of gender is one of them caused by patriarchy-domestic culture. In addition, deviation of gender also occurs due to a false interpretation of the Qur’anic and Hadith texts related to gender. In carrying out an Islamic assessment a gender perspective should use the principle of a gender approach. First, the interpreter’s understanding sometimes becomes a subjective means of legitimacy. Second, interpretation results sometimes have the interest of the interpreter (factor of interest). Third, the general tendency in the meaning of text is literal meaning and ignores substantial meaning. The deeply rooted Patriarchal-Domestic culture within Indonesian society seems to be a major factor in deviation of gender. Therefore, the study of Qur’anic and Hadist texts needs to be done with a gender perspective.
Rasm Usmani Dan Metode Penulisannya (Telaah Kodifikasi Al-Quran dan Perkembangan Rasm Usmani Dari Zaman Usman Hingga Sekarang) Muhammad Khoirul Anwar
Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Vol 13 No 26 (2017)
Publisher : Institut Islam Nahdlatul Ulama Temanggung

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Abstract

Rasm Usmani as a guideline for khath or the writing of the Qur’an has an important role as a treasure of the science of the Qur’an. For writing in accordance with Rasm Usmani is not the same as the writing of ‘immaterial’, which has become the standard composition of hijaiyah letters. And Rasm Usmami has six self-written guidelines that have been patents into the rules of writing in accordance with the codification of Al-Quran in Usman bin Affan era. Namely: throwing letters, adding letters, writing hamzah, replacement letters, washal and fashal, lafadz which has two kinds of reading or more. And it was all under the control of Usman bin Affan from a copy of Mushaf owned by Hafsah. Then after the codification was completed, Usman ordered that it be sent to various Islamic areas that experienced a dispute by sending also a delegation to explain the guideline written in the Mushaf. Along with the times, Rasm Usmani has improved from time to time. Starting from the improvement of the form of letters and giving harakat. And it remains in accordance with the correct rules and to maintain the existence of Rasm Al-Quran. This research is the result of library research, with descriptive analysis approach from various related data. And this study as a form of study of the science of Al-Quran to analyze more related to the guidelines of writing the letter of the Qur’an in accordance with the correct rules.
Teologi Bencana Menurut Qurais Shihab dan Implikasinya Bagi Bencana di Indonesia Moh. Syafi’
Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Vol 13 No 26 (2017)
Publisher : Institut Islam Nahdlatul Ulama Temanggung

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Abstract

This article attempts to look at the phenomenon of natural and social disasters and the recent solutions that often occur in Indonesia through the interpretation of Qurais Shihab by the semanatic method it uses. Through the semantic approach, the term disaster according to Qurais Shihab is as follows: bala ‘,’ fitnah, mushibah and ‘adzab. Each term used by al-quran to refer to the disaster has different characters, terminology and objects that cause the Qur’an and human point of view to disasters are also different. The solution offered is to look at the character of the existing disaster. If the disaster is caused by an indirect cause, then this kind of disaster cannot be avoided, because the occurrence is indeed the provision of “destiny” of God (natural disaster). What can be done is preventive measures and emergency response steps after a disaster. Secondly, man-made disasters are not doing things that lead to the destruction of nature and mankind.
Wawasan Al-Quran Tentang Hak-Hak Anak Terlantar Ali Mahfudz
Jurnal Ilmiah Citra Ilmu : Kajian Kebudayaan dan Keislaman Vol 13 No 26 (2017)
Publisher : Institut Islam Nahdlatul Ulama Temanggung

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Abstract

Abandoned children are one of the serious problems faced by the Indonesian nation. According to the Minister of Social Affairs, Khofifah Indar Parawansa, as quoted by Tribun News, the number of abandoned children in Indonesia reached 4.1 million children. In Law No. 23 of 2002, abandoned children are children who are not fulfilled their needs fairly, whether physical, mental, spiritual, and social. This study aims to reveal the rights of abandoned children contained in the Qur’an by using terma yatim. This research uses thematic method (mauḍū‘i)̄ which has been formulated by al-Farmā wi in the book al-Bidā yah fi Tafsi r al-Mauḍū’i, While the analysis used is a language and historical analysis. From the results of data processing, it can be concluded several important points are: first, that terma yatim in the Qur’an not only includes children left by the father / mother before he is independent, but, more than that, m may include other displaced children. Second, the rights of abandoned children can be divided into two parts: the immaterial right (ḥuqū q al-ma’nawiyah) contained in Makkiyah verses and material rights (ḥuqū q al-madiyah) contained in the verses Madāniyah.

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