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Sekretariat Rumah Jurnal Ilmiah Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Jl. Raya Sejangkung No. 126, Sebayan-Sambas, Kabupaten Sambas, Prov. Kalimantan Barat, Indonesia, 79460
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Jurnal Ilmiah Falsafah
Published by Institut Agama Islam Sultan Muhammad Syafiuddin Sambas
ISSN : 24603635     EISSN : 27762793     DOI : https://doi.org/10.37567
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Jurnal Ilmiah Falsafah is an academic journal that emphasizes actual issues related to Philosophy, Theology, and Humanities. Jurnal Ilmiah Falsafah focuses on several topics including 1) Religion and Philosophy, 2) Philosophy of the Quran, 3) Theology and Aqidah, 4) Interpretation of the Quran, 5) Interpretation Methodology, 6) Phenomenology of Religion, 7) Comparative Religion 8) Living Quran dan Hadits, 9) History of Religion, and 10) History of Interpretation.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 4 Documents
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Search results for , issue "Vol. 6 No. 2 (2020): JURNAL ILMIAH FALSAFAH" : 4 Documents clear
TAFSIR AYAT-AYAT SOSIAL KEMASYARAKATAN DALAM AL-QURAN Ahmad Zabidi
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 6 No. 2 (2020): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v6i2.880

Abstract

The purpose of this research is to describe the interpretation of social verses in the Koran. The method used in this research is a qualitative method with the type of research library research (literature review), while the technical data analysis uses content analysis (content analysis). The results of this study indicate that the foundation of legal and social justice is faith, which is essentially stated in the two sentences of the creed. Deliberation has deep potential in the life of Islamic society which is not just a political system of government. Deliberation is the basic character of the whole society. All issues are based on deliberation. Ukhuwah is defined as "every equality and harmony with other parties, be it the equality of descent in terms of mother, father or both as well as from the aspect of breastfeeding, this brotherhood is that love, peace, cooperation and unity should be the main foundation of the Muslim community. Tolerance is the attitude of letting people have other beliefs and accepting that statement because it recognizes the right to freedom of everyone in terms of their own beliefs. Meanwhile, gender is a trait inherent in both men and women that is formed socially and culturally with the result of the establishment of social relationships that differentiate the functions, roles and responsibilities of the two sexes.
TAKWA DALAM AL-QUR’AN SURAH ALI IMRAN AYAT 102 MENURUT M. QURAISH SHIHAB Lita Lita; Syarifah Hasanah
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 6 No. 2 (2020): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v6i2.883

Abstract

Taqwa is an effort to carry out acts of obedience to Allah because of faith and expecting a reward from Allah because of His commands and prohibitions. The background of this research is to know the meaning of piety according to M. Quraish Shihab and how the method used by M. Qurasih Shihab to interpret it. The purpose of this study is to objectively explain: 1) The meaning of piety according to M. Quraish Shihab Q.S. Ali Imran verse 102, 2) What is the method of interpretation of M. Quraish Shihab on the meaning of piety in Q.S. Ali Imran verse 102. This type of research is library research. This research consists of primary data and secondary data. While the data collection technique in this research is a documentary study, namely collecting notes, books, journals, and written materials both in print and electronically regarding matters related to this research. The results of this study note that the meaning of piety according to M. Quraish Shihab in the Qur'an Surah Ali Imran verse 102, explains the true peak of piety. Through this surah, humans are encouraged to be pious, and are ordered to strive towards the right path, so that they get the grace according to their efforts. Surah Ali Imran is a guide to the right path. The method of interpretation used by M. Quraish Shihab in Tafsir Al-Misbah is the tahlili method. Explaining the meaning of the verses of the Qur'an from various points of view, according to the order of verses and suras in the manuscripts by prioritizing the content of lafazh, interrelation (munasabah) between verses and surahs, asbabun nuzul, related traditions, and opinions of the scholars. previous commentators.
TAWARAN PEMIKIRAN ‘KIRI ISLAM’ HASSAN HANAFI DAN RELEVANSINYA DALAM PENDEKATAN METODE DAKWAH DI SAMBAS Dulhadi Dulhadi
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 6 No. 2 (2020): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v6i2.890

Abstract

Hassan Hanafi is one of the Islamic thinkers who has developed a multidisciplinary method of thinking, at least combining Islamic scientific traditions and Western methods which emphasize methodological aspects, his popular thought is the conception of the Islamic Left which offers the idea of ​​renewal that includes four central ideas: revitalization of classical Islamic treasures, answer the challenges of civilization, seek revolutionary elements in religion and create Islamic national integrity. These four ideas are then relevant to the author by looking at the methods of preaching, especially in Sambas. The aspect that can be seen in this thinking is the ability to see the achievements of the previous ulama/dai who have been able to preach Islam so that it becomes the majority religion in the Sambas community. The ability to integrate Islamic teachings and aspects that smell local in this term is called local wisdom. In expressing this idea, the writer uses an intellectual history approach that focuses on the existence of Zeitgeist (the soul of the times) of the past Sambas community.
PERKEMBANGAN TAFSIR TIMUR TENGAH ZAMAN NABI SAMPAI KONTEMPORER Maulana Maulana
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 6 No. 2 (2020): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v6i2.947

Abstract

The scholars sincerely and diligently continue to explore the meaning behind the existing verses. Thousands of books of interpretation have been written in their hands, with various schools of interpretation, methods and styles. The schools of interpretation such as the interpretation of bi al-ma'tsur or ar-Riwayah, the interpretation of bi al-ijtihadi or dirayah and the interpretation of bi isyari. Likewise, the patterns that color their books are linguistic, fiqh, tasawuf, social (al-Adab al-Ijtima'i), kalam (iqtiqadi), philosophy, tarbawi, morality and science ('ilmi). While the methods used by the commentators include: Tahli, Ijmali, muqaran, and maudu'i. The history of the development of interpretation from time to time. At the time of the Prophet and his companions, the interpretation had not been recorded properly, even the interpretation was still mixed with the traditions of the Prophet. At the time of the tabi'in and tabi' tabi'in the interpretation of the Koran began to develop rapidly. This was marked by the establishment of commentary study centers in Mecca, Medina and Kufa. In contemporary times the study of the study of the Koran is in accordance with the conditions of its interpreters. This is because in contemporary times it contains the paradigm that the Koran Salih li kulli era wa eats. This assumption implies that the socio-religious problems in the contemporary era will still be answered by the Qur'an by contextualizing interpretations continuously.

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