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All Journal Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Borneo : Journal of Islamic Studies Jurnal Ilmiah Falsafah Southeast Asia Journal of Graduate of Islamic Business and Economics Tabsyir: Jurnal Dakwah Dan Sosial Humaniora
Ahmad Zabidi
Institut Agama Islam Sultan Muhammad Syafiuddin Sambas
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences

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METODE AMINA WADUD DALAM PENAFSIRAN ALQURAN Ahmad Zabidi
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 6 No. 2 (2020): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v6i2.224

Abstract

Amina Wadud dalam pengantar salah satu bukunya, “Qur’an Menurut Perempuan: Membaca Kembali Kitab Suci dengan Semangat Keadilan”, menyatakan bahwa bukan tentang teks al-Qur’an yang membatasi perempuan, melainkan penafsiran terhadap teks teks keagamaan itulah yang membatasinya yang dianggap lebih penting dari pada al-Qur’an sendiri. Amina juga mengungkapkan bahwa arti penting analisis tentang konsep al-Qur’an tentang perempuan, harus diukur dari perspektif al-Qur’an sendiri, baik sebagai kekuatan dalam sejarah, politik, bahasa, budaya, kecendekiawanan, dan spiritualitas, maupun sebagai kitab suci. Kajian tentang metode Amina Wadud Muhsin dalam memahami ayat-ayat al-Qur'an berupaya menafsirkan ulang berbagai ayat al-Qur’an yang selama ini cenderung ditafsirkan secara patriarkhis oleh para mufasir klasik, maka metode yang digunakan dalam penafsiran al-Qur’an menggunakan pendekatan holistik.
KELOMPOK SOSIAL DALAM MASYARAKAT PERSPEKTIF QS. AL-MAIDAH AYAT 2 Ahmad Zabidi
Borneo : Journal of Islamic Studies Vol. 3 No. 2 (2020): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.74 KB) | DOI: 10.37567/borneo.v3i2.262

Abstract

Social groups are things that are commonly known in the community both anciently and now. As a result, things like this lead to conflicts in society due to differences in the meaning of social groups themselves, even though in Islamic teachings there are differences in gender, differences in skin color, race, ethnicity, nation and customs which are unique in themselves so that in God's eyes the noble man is human who have a piety and pious personality and are good with fellow humans.
TAFSIR AYAT-AYAT SOSIAL KEMASYARAKATAN DALAM AL-QURAN Ahmad Zabidi
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 6 No. 2 (2020): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v6i2.880

Abstract

The purpose of this research is to describe the interpretation of social verses in the Koran. The method used in this research is a qualitative method with the type of research library research (literature review), while the technical data analysis uses content analysis (content analysis). The results of this study indicate that the foundation of legal and social justice is faith, which is essentially stated in the two sentences of the creed. Deliberation has deep potential in the life of Islamic society which is not just a political system of government. Deliberation is the basic character of the whole society. All issues are based on deliberation. Ukhuwah is defined as "every equality and harmony with other parties, be it the equality of descent in terms of mother, father or both as well as from the aspect of breastfeeding, this brotherhood is that love, peace, cooperation and unity should be the main foundation of the Muslim community. Tolerance is the attitude of letting people have other beliefs and accepting that statement because it recognizes the right to freedom of everyone in terms of their own beliefs. Meanwhile, gender is a trait inherent in both men and women that is formed socially and culturally with the result of the establishment of social relationships that differentiate the functions, roles and responsibilities of the two sexes.
ADAB BERTAMU DALAM AL-QUR’AN : STUDI ANALISIS PENAFSIRAN AL-QURTUBI PADA SURAH AN-NUR AYAT 27-29 DALAM TAFSIR JAMI’ LI AHKAM AL-QUR’AN Andre; Ahmad Zabidi; Maulana
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 9 No. 2 (2023): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v9i2.2273

Abstract

Tujuan penelitian ini adalah untuk mengetahui hakikat adab bertamu dalam al-Qur’an, mengetahui implementasi adab bertamu dalam al-Qur’an, dan mengetahui penafsiran al-Qurtubi tentang adab bertamu pada surah an-Nur ayat 27-29 dalam tafsir Jami’ Li Ahkam Al-Qur’an. Penelitian ini menggunakan jenis penelitian library research atau kepustakaan dengan metode kualitatif. Adapun sumber data primer penelitian ini yakni kitab tafsir Jami’ Li Ahkam Al-Qur’an, sedangkan data sekundernya berupa buku, jurnal, artikel, skripsi, dan yang berkaitan dengan pembahasan yang penulis teliti. Teknik pengumpulan data pada penelitian ini menggunakan sumber pustaka. Teknik analisa data menggunakan analisis konten (content analysis). Hasil penelitian ini yaitu hakikat adab bertamu adalah perangai, tingkah laku, atau tabiat yang sesuai dengan nilai-nilai keIslaman, dihasilkan dari belajar yang diaplikasikan pada saat berkunjung ke kediaman seseorang. Implementasi adab bertamu dalam al-Qur’an adalah memberi salam dan meminta izin masuk, tidak berkunjung pada waktu makan, kecuali diundang. Menyebutkan keperluan, segera pulang jika urusan telah selesai. Adab bertamu yang dapat diambil dari penafsiran al-Qurtubi adalah larangan untuk mengintip ke dalam rumah seseorang tanpa izin. Meminta izin masuk sebelum salam, sebanyak tiga kali jika tidak di beri izin maka tamu harus pergi. Izin boleh dari anak kecil atau orang dewasa. Tidak mengetuk pintu terlalu keras ketika minta izin, dan berdiri tidak menghadap pintu. tidak mengatakan aku ketika ditanya siapa itu. Jika rumah sendiri harus mengucap salam tanpa minta izin, jika tidak ada orang dirumahmu maka ucapkan Assalamu‘alaina wa ala ibadillahi as-salihin. Diperbolehkan tidak meminta izin ketika hendak memasuki rumah yang tidak dihuni oleh seseorang.
The Application Of Islamic Business Ethics To Traditional Stall Traders In Maintaining Business Sustainability Amid The Rise Of Modern Retail In Sambas District Munadi; Raden Muhammad Tarhan; Ahmad Zabidi
SOUTHEAST ASIA JOURNAL oF GRADUATE OF ISLAMIC BUSINESS AND ECONOMICS Vol. 2 No. 1 (2023): Mei
Publisher : Pascasarjana, Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/sajgibe.v2i1.2261

Abstract

The subject matter of this study discusses the application of Islamic Business Ethics to traditional stall traders who are affected by the presence of modern retail. Furthermore, from the subject matter can be drawn several formulations of the problem, namely 1) whether the impact of the rise of modern retail for the sustainability of traditional stalls in the District. Sambas 2) is a traditional stall traders in the District. Sambas understands and applies Islamic Business Ethics in its business 3) How is the sustainability of traditional warung business in Kec. What is the role of Sambas in implementing Islamic Business Ethics?. The type of research is Field Research (Field Research) with descriptive qualitative methods of analysis. Location of the study was conducted in the District of Sambas Sambas regency. The research approach used includes normative theological, sociological and phenomenological approaches. With data sources that are divided into two, namely primary data sources obtained directly from traders or buyers and secondary data sources obtained from various literature relevant to the discussion of research. Data collection methods include observation, interviews and documentation for further data collected are analyzed through data reduction, data singing and then draw conclusions. The results of this study indicate that: 1) the presence of modern retail in the middle of traditional stalls have a negative impact on the sustainability of its business, while traditional stall traders who feel the positive impact or help from the existence of modern retail is only a little, and unevenly felt by all traditional stall traders. 2) the traditional warung traders in Sambas Sub-District have applied most of the Islamic ethics to their traditional warung business, although almost all traders feel unfamiliar or unfamiliar with the term Islamic Business Ethics and its details. 3) the application of Islamic Business Ethics to traditional stall traders in the midst of the rise of modern retail in Sambas district can maintain the sustainability of their businesses. The implication of this study is the need to provide education to traditional stall traders related to Islamic business ethics, business management, utilization of technology, as well as the provision of riba-free capital. Furthermore, it invites the public to keep shopping at traditional stalls and asks the government to determine the right zone for modern retail so as not to have a negative impact on the business of traditional stalls in the vicinity.
Diversity Patterns In The Implementation Of Zikr And Prayer Readings After Congregational Prayers (Qs Al-a'raf [7]: 205) Ahmad Zabidi; Hamnah Hamnah; Sri Sunantri; Maulana Maulana; Alkadri Alkadri; Hadari Hadari
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v4i4.620

Abstract

Prayer is a Muslim's obligation, so there is no reason to abandon it except for women who are menstruating, postpartum and after giving birth. However, in the implementation of congregational prayers in the community there are differences, especially in terms of reciting zikr and prayers in congregation led by the imam. There are priests after congregational prayers reading zikr and prayers together with the congregation and there are priests after congregational prayers reading zikr and prayers in silence (reading slowly). This research is a type of qualitative library research. The data source is secondary data originating from library sources. The analytical method uses content analysis, to uncover problems in understanding differences. This difference is due to the existence of propositions or texts from the Quran and hadis which explain whether or not it is necessary to read dhikr and prayers in congregation. In fact, this difference does not need to be widely debated, but the lessons and benefits of this difference should be taken. So that the harmony and unity of Muslims is maintained and well maintained without prioritizing excessive desires and attitudes in understanding Islamic teachings, especially in terms of carrying out congregational prayers after fardhu prayers.
Co-Authors Alkadri Alkadri Andre Hadari Hadari Hamnah Hamnah Maulana Maulana Maulana Munadi Raden Muhammad Tarhan Sri Sunantri