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Contact Name
Sokhi Huda
Contact Email
sokhi@uinsa.ac.id
Phone
+282230182999
Journal Mail Official
journal@nursyamcentre.com
Editorial Address
Lotus Regency E8, Surabaya, Jawa Timur 60231
Location
Kota surabaya,
Jawa timur
INDONESIA
International Journal of Islamicate Social Studies
Published by Nursyam Centre
ISSN : -     EISSN : 29882931     DOI : https://doi.org/10.62039/IJISS
Core Subject : Social,
International Journal of Islamicate Social Studies is published by Nursyam Centre half-yearly (May and November). The aim and scope of this journal is to provide a venue for academic, researchers and practitioners for publishing their original research articles or review articles. IJISS is available online version. English is language used in this journal. The articles published overs a broad range of topics in the fields of Islamic and Social Scince
Articles 11 Documents
Portraits of Women in East Java Preacher's Content Sermon Eva Putriya Hasanah
International Journal of Islamicate Social Studies Vol. 1 No. 2 (2023): November
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i2.28

Abstract

This research is motivated by the high phenomenon on violence against women that inspiring researcher to find more information on the da'wah on women. For research purpose, the researcher chosen videos sermon titled on women and related words on YouTube in 2021 to use on three preachers from East Java, namely: QX, QY, and QZ. This is qualitative research using the Critical Discourse Analysis (CDA) from Norman Fairclough and theory used to discuss the research result is symbolic violence theory from Pierre Bourdieu. This research found that each preacher has different results: QX showed verbal violence consistently on his sermon contents. There are three typologies of gender inequality found: sexism, misogyny, and negative stigma. Meanwhile QY and QZ only found one typology, that is sexism, but both did not show any consistency in all video sermons. The existence of these texts is driven by three things: the background of preacher, the condition of audiences, and patriarchal culture.

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