cover
Contact Name
La Ode Ismail Ahmad
Contact Email
laode.ismail@uin-alauddin.ac.id
Phone
+6285231282110
Journal Mail Official
ijis@uin-alauddin.ac.id
Editorial Address
Jl. H. M. Yasin Limpo No. 36 Samata, Gowa, Sulawesi Selatan
Location
Kab. gowa,
Sulawesi selatan
INDONESIA
International Journal of Islamic Studies
ISSN : 30325056     EISSN : 28092905     DOI : https://doi.org/10.24252/ijis
The International Journal of Islamic Studies is a Journal of Islamic Studies managed by the Postgraduate Dirasah Islamiyah Study Program at UIN Alauddin Makassar. The scope of the study from this journal is Islamic Studies in various themes and objects of study which include Tafsir, Hadith, Sharia Islamic Law, Islamic Education, Islamic Economics, History, Arabic Literary Language, and others.
Arjuna Subject : Umum - Umum
Articles 43 Documents
Ibn Rushd's Epistemology of Ijtihad in the Completion of Fiqh Ikhtilaf (Study of the Book of Bidayah Al-Mujtahid, Chapter of Worship) Muhammad Rezky Fauzi; Muammar Bakri; Muhammad Shuhufi
International Journal of Islamic Studies Vol 3 No 2 (2023): December
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v3i2.43356

Abstract

This study analyzes the nature and concept of Ibn Rushd's ijtihad in completing fiqh ikhtilaf among the ulama. He is known for his expertise in philosophy, logic, medical, and the fields of jurisprudence and jurisprudence (Islamic law). It can be proven in his monumental work "Bidayah al-Mujtahid wa Nihayah al-Muqtasid." This study conducted descriptive library research based on a normative theological approach. This study collected data from the primary source of the book "Bidayah al-Mujtahid wa Nihayah al-Muqtasid" and other relevant and related secondary sources and then analyzed it using content analysis techniques. The study results showed that: 1) Ibn Rushd has a rich experience and scientific background. He referred to many sources in his ijtihad that mostly came from the book al-Istiz\kar by Ibn Abd al-Bar, so those books influenced some of Ibn Rushd's ijtihad decisions. Thus, Ibn Rushd cannot be considered an absolute mujtahid. 2) Generally, he is still guided by the ijtihad methodology outlined critically by the Ulama. Meanwhile, there are some approaches to solve the problem of ikhtilaf, such as first, the al-jam'u approach (compromise); second, al-tarjih (selecting among the most substantial arguments); third, al-jam'u baina al-jam'i wa al -tarjih (a combination of the al-jam'u and al-tarjih approaches); fourth, tawaqquf (silence); fifth, al-takhyir (optional).
The Concept of Wages in the Maqashid Sharia Overview (Study of PP No. 36 of 2021) Muhammad Dimas Wibawa; Abd. Qadir Gassing; Hamsir Hamsir
International Journal of Islamic Studies Vol 3 No 2 (2023): December
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v3i2.43358

Abstract

The objectives of this study are to: 1). Describe and analyze the concept of wages regulated by the government, 2). Discover workers/laborers response to government-regulated wages, and 3). Describe and analyze the government-regulated concepts based on the approach of the two main elements in maqashid sharia, such as hifzu an-nafs and hifzu al-māl. The author used a multidisciplinary approach to overcome the problems, namely a linguistic approach, normative juridical, and qualitative-descriptive methods to collect the data. This study was classified as library research; the data collected was analyzed using content analysis on literature that is representative and has relevance to the problem, then the comparison using comparative analysis was reviewed and concluded. After reviewing and analyzing policies in the form of established concepts, the wage provisions regulated by the government in law aim to provide a sense of justice for workers/laborers and align with the main principles in maqashid sharia. Even though Islam does not explicitly state the amount of wages in detail, it strictly requires anyone who provides work to pay wages/salaries to their workers. After reviewing the existing concepts, some problems were identified that need effort to resolve.
Angngaru Tradition in Maros Regency Perspective ' Urf Muh. Nur; Muammar Bakri; Fatmawati Fatmawati
International Journal of Islamic Studies Vol 3 No 2 (2023): December
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v3i2.43359

Abstract

This research focuses on the angngaru tradition in Maros Regency with an 'urf perspective with the aim of describing the angngaru tradition for the people of Maros Regency, then to find out the views of cultural figures, community leaders, religious leaders and angngaru practitioners for the people of Maros Regency and to find out the implementation of the angngaru tradition in the Regency Maros in 'urf perspective. The type of research used is field research with qualitative descriptive. Then two approach methods were used, namely the Sharia approach and then the historical approach. The results of the research show that after extracting information through direct interviews with sources, namely cultural figures, religious figures, community leaders, practitioners and the general public of Turikale Village, the author was able to draw the conclusion that the angngaru tradition in the Turikale community plays a big role in maintaining legal order. and the social order. This was proven after the author received information that those who carry out this tradition must meet several criteria, such as those who carry out the aru must be people who are selected and have been trained, must be humble and humble, and ready to participate in maintaining the goodness of the people being carried out. (the person who is doing the angngaru in front of him). The implementation of Islamic law towards this tradition can be done through the 'urf method approach, where the author concludes that this tradition has many benefits and does not violate Islamic values. So that the angngaru tradition in the 'urf perspective approach can continue to exist among the people of Maros Regency.