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Berkala Arkeologi
Published by Badan Riset dan Inovasi Nasional
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
Social Sciences
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 11 Documents
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Search results for , issue "Vol. 22 No. 1 (2002)" : 11 Documents clear
COVER VOLUME 22 NO. 1 MAY 2002 Berkala Arkeologi
Berkala Arkeologi Vol. 22 No. 1 (2002)
Publisher : BRIN

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FRONTMATTER VOLUME 22 NO. 1 MAY 2002 Berkala Arkeologi
Berkala Arkeologi Vol. 22 No. 1 (2002)
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AKULTURASI BUDAYA KUBUR TEMPAYAN DAN MEGALITIK: STUDI KASUS SITUS MUARA BETUNG, SUMSEL Bambang Sugiyanto
Berkala Arkeologi Vol. 22 No. 1 (2002)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.845

Abstract

Megalithic culture that spreads in Indonesia, has a unit of time (chronology) of development between 2500 BC - the first centuries AD. Several megalithic sites found in Sumatra, Java, Sulawesi, Ambon, Nusa Tenggara and Papua, almost all tend to show independent megalithic culture. Only certain sites show other cultural characteristics, such as: Gilimanuk, which shows a different burial culture between megalithic graves, jar burials and burials without containers (direct). Then the Lambanapu site in Nusa Tenggara also shows mixed burials between jars and burials without a container. In general, in the megalithic tradition there is one freedom in choosing a burial container to use. This can be seen from the various types and forms of megalithic burials found, ranging from menhirs, stone cists, waruga, kalamba, stone circles, and dolmen. In principle, all the burial containers can be used according to their wishes and abilities, which are also adjusted to the availability of raw materials in their environment.
POLA PERMUKIMAN PRASEJARAH: KAJIAN ATAS DATA HASIL PENELITIAN MEGALITIK DI PAKAUMAN, BONDOWOSO Diman Suryanto
Berkala Arkeologi Vol. 22 No. 1 (2002)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.846

Abstract

This settlement study is based on the results of research at the Pakauman site, Pakauman Village, Grujugan District, Bondowoso Regency, East Java Province, in 1985. This study is very important because at the Pakauman site which contains many megalithic remains, a wood processing factory has now been established.
MAYORITAS KERAMIK YUAN DI TROWULAN: KONTRA REALITA HUBUNGAN MAJAPAHIT €“ CINA PADA ABAD KE 13-15 MASEHI Vida Pervaya Rusianti Kusmartono
Berkala Arkeologi Vol. 22 No. 1 (2002)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.847

Abstract

The Majapahit Empire and its relationship with China demonstrated the implementation of policies that did not always work harmoniously. This is inseparable from the background conditions of each kingdom. Political instability, both at home and abroad, was marked by misunderstandings, rebellions or wars and the severance of bilateral relations between Majapahit and China. However, archaeological data show an interesting phenomenon that political factors do not have a significant impact on socio-economic aspects. Yuan ceramics that were found in abundance at the Trowulan Site - especially in the Nglinguk, Sentonorejo, and Pendopo Agung Sectors - prove that exchange or trading activities continue to be effective. The continuation of this activity is thought to have occurred due to the use of two methods of exchange / trade, namely legal and illegal, which were carried out by traders who often stopped by in Majapahit.
PELAKSANAAN UPACARA RITUAL DALAM TANTRAYANA Rita Istari
Berkala Arkeologi Vol. 22 No. 1 (2002)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.848

Abstract

One of the characteristics of culture in Indonesia is the emergence of a process of assimilation or synthesis between local traditional elements and the culture that came from India. Likewise, the Tantrayana sect in Indonesia has had a lot of influence from local culture or local culture. The continuity of the Tantrayana school until now can be found in the arts and customs. For example: in Balinese art, there are stories of Calon Arang, Rangdha and Sarong related to witchcraft, as well as in intoxicating dances (Javanese: Tayuban). Meanwhile, in customs, you can find sacrificial ceremonies such as tabuh rah, metajen and mecaru. Apart from that, the ceremonies of worshiping ancestral spirits and invoking fertility by using opium as offerings can also be considered as remnants of elements of the Tantrayana tradition.
LATAR KEPERCAYAAN YANG MEMPENGARUHI PERMUKIMAN DAN RUMAH TENGGER DI JAWA TIMUR Hari Lelono
Berkala Arkeologi Vol. 22 No. 1 (2002)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.849

Abstract

In the life of human beings, religion universally always receives special attention, especially for communities that are 'far away' from the development of civilization, for example, people who live in the mountainous area of ​​Tengger. This society upholds things related to immanent or hereditary beliefs. The exact background of this community's beliefs is not yet known, but at present the Tengger people who live in the mountainous area (Wong Gunung) have adopted religions: Hinduism, Buddhism, Islam, and Christianity. The development of these religions has not had much influence on the traditional customs and ceremonies they perform, such as kasada, karo, and entas-entas. Periodic traditional ceremonies are carried out once a year by all Tengger people together, both those who live in the mountains and below (ngare). Togetherness as a feeling of one brother (saktudara) really appears in these ritual activities regardless of the religious background adopted.
IMIGRAN CINA: PERANANNYA DALAM SEJARAH PERDAGANGAN DI INDONESIA Andi Nuralang
Berkala Arkeologi Vol. 22 No. 1 (2002)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.850

Abstract

The Chinese ethnic group in Indonesia is often identified as a group that has an important role in the world economy in Indonesia. Although in fact not all Chinese people have talent in the business world. Based on archaeological evidence found in Indonesia, it indicates that ethnic Chinese had triumphed in Indonesia and even now. This group formed settlements in various regions in Indonesia with trading activities, became mining workers, and had Indonesian Chinese ancestry. The domination of the economy by Chinese migrants is a mirror for Indonesia to move forward.
PERKOTAAN PASURUAN DI ERA KOLONIAL BELANDA PADA SEKITAR ABAD XVIII S.D. XIX Muhammad Chawari
Berkala Arkeologi Vol. 22 No. 1 (2002)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.851

Abstract

At the beginning of its existence, Pasuruan was a traditional city that developed due to the influence of the cultural centers that developed around it. These cultural centers include the Singasari Kingdom, the Blambangan Kingdom, the Majapahit Kingdom, and the Mataram Kingdom. In addition, there is a traditional port, which was developed due to the presence of traders from around Pasuruan. The traditional city is centered on a plaza with the regent's office located to the north of the square. Apart from the existence of the Grand Mosque which is located west of the square. Apart from local traders, there are also foreign traders. One of these foreign traders was the Netherlands. The Dutch traders then settled and subsequently made their own colonies according to their interests, namely to maintain their existence. With the presence of foreign traders who settled down, their settlements emerged - eventually becoming a city with all its facilities and amenities.
BENTENG BALANGNIPA DI KABUPATEN SINJAI, SULAWESI SELATAN (POLA TATA RUANG DAN ARTI PENTING KEDUDUKANNYA) Sarjiyanto
Berkala Arkeologi Vol. 22 No. 1 (2002)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.852

Abstract

The fort complex was not very large, so there were only a few simple main buildings. This is related to the function, level of space requirements and the role of the fort. The internal condition of the Netherlands is also experiencing a decline in strength and threats from outside at that time. The artifactual remains also show the role (of the Dutch) in the use of the fort. The construction of the fort considered economic interests by trying to control the kingdom of Bone and the strategic bay of Bone. Fort Balangnipa was once used for Indonesian independence fighters, police dormitories, and currently planned to be use as a regional museum. This fort proved to be of real importance especially for the Sinjai area and for the Dutch when they wanted to control Bone because of their economic interests. The remains of the existing colonial fortress also enriched the historical data of the Indonesian struggle, especially the Bone kingdom.

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