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Berkala Arkeologi
Published by Badan Riset dan Inovasi Nasional
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
Social Sciences
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 10 Documents
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Search results for , issue "Vol. 37 No. 1 (2017)" : 10 Documents clear
COVER BERKALA ARKEOLOGI VOL.37 NO.1 MEI 2017 Berkala Arkeologi
Berkala Arkeologi Vol. 37 No. 1 (2017)
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PREFACE VOL.37 NO. 1 (2017) Berkala Arkeologi
Berkala Arkeologi Vol. 37 No. 1 (2017)
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BACK COVER VOL. 37 NO. 1 (2017) Berkala Arkeologi
Berkala Arkeologi Vol. 37 No. 1 (2017)
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APPENDIX VOL. 37 NO. 1 (2017) Berkala Arkeologi
Berkala Arkeologi Vol. 37 No. 1 (2017)
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HASIL EKSKAVASI SITUS MALANGSARI, BANYUWANGI: €ŒDATA BARU DOLMEN DI JAWA TIMUR€ Gunadi Kasnowihardjo
Berkala Arkeologi Vol. 37 No. 1 (2017)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.108

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Generally in Indonesia and especially in Java, until now, in East Java dolmens are known to be found in, which is in Bondowoso and Besuki. Lately, it is known that dolmen are also found in the area of Banyuwangi Regency. One of the monuments from this megalithic tradition found in the area of PT. Perkebunan Nusantara XII Malangsari, Banyuwangi, East Java. Based on information from the local community it is estimated that the Malangsari plantation area is the Dolmen Tomb Site. Physically, construction of the dolmen in this area only has a few interference because it is buried between 50-60 cm and covered by a coffee plantation which owned by PT. Perkebunan Nusantara XII. However, some of the dolmens have been excavated by people looters. They were able to open the dolmen tomb simply by opening a stone without unpacking its construction. Dolmen that was found from the excavation at Petak D 55 Sidomaju Block, Afdeling Mulyosari, Malangsari, are still intact if it is seen physically and from the construction, but both the human remains and artifacts ware not found. It is a proof that this dolmen has been opened before. Nevertheless, Malangsari dolmen is a very interesting object to conduct research, because of its wide distribution area and there has not been done a comprehensive research for this object. In the future, this object is important to investigate, both for the development of archaeological research, as well as for the benefit of archaeological resource management in Indonesia.
RELASI SOSIAL BUDAYA ATA KROWE DAN GUNUNG MAPITARA Putri Novita Taniardi
Berkala Arkeologi Vol. 37 No. 1 (2017)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.111

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This paper discusses about a relation between Mount Mapitara and Ata Krowe. Mount Mapitara is a sacred mountain that has a special meaning for Ata Krowe. Ata Krowe is a name for Krowe people who lived in Krowe adat area in Kabupaten Sikka, East Nusa Tenggara on Flores Island. The question raised in this paper is: what is the meaning of Mount Mapitara for Ata Krowe and how does that meaning was symbolized by material culture among Ata Krowe. To answer these questions, the research has been conducted to explore the way material culture were being used as symbols that related to the existence of Mount Mapitara. This study is applying this study was applying theory of symbols which refer to Michael Shanks and Christopher Tilley’s theory of ideology, symbolic power, and ritual communication. This theory was applied to identifiy the use of material cultures as symbol in a certain place and to define the symbol that related to Mount Mapitara. The research result indicate that there is material culture named wu’a mahe that has special meaning for Ata Krowe. Wu’a mahe is a stone altar that believed as a place where the ancestor had lived, before they were getting purified and move into Mount Mapitara as a perpetual place to stay. This paper is focusing on the relation between Mount Mapitara and Ata Krowe that can be seen from the use of material culture as symbols.
EKSPLOITASI FAUNA DI SITUS LIANGAN, TEMANGGUNG: KAJIAN ARKEOZOOLOGI Sofwan Noerwidi
Berkala Arkeologi Vol. 37 No. 1 (2017)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.116

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Liangan is a settlement site of Old Mataram in periodic of VI-X AD. Various aspects of ancient Javanese culture has been recovered from Liangan site, but has never been examined the relationship between human and fauna in the past. The study aims to determine the pattern of faunal exploitation through archaeozoological approach, which use ecofact (faunal bones and teeth) that were found in the 2016 excavation campaign. This study conducts qualitative analysis of morphological character of the bones and teeth. Archaeozoological study is covering biological aspects of fauna, and cultural aspects related to human activity. These aspects are including anatomical preservation condition, taphonomy (deposition process), taxonomy (species), age estimation and faunal diet pattern. In the result, mainly bones and teeth are identified as buffalo (Bubalus sp). Taphonomical preservation condition of buffalo bone indicating faunal exploitation for human consumption. The climatic condition of Sindoro highland which is not buffalo’s natural habitat indicates an intensive human intervention as domestication. This study shows that buffalo on Liangan site eat more leaves as browser which probably supplied by human.
MENGGALI MAKNA MOTIF HIAS BEJANA PERUNGGU NUSANTARA: PENDEKATAN STRUKTURALISME LEVI-STRAUSS Hafiful Hadi Sunliensyar
Berkala Arkeologi Vol. 37 No. 1 (2017)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.71

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One of Dong Son Culture product is bronze vessels where found in some areas of Indonesia that is Kerinci, Madura, Lampung, Kalimantan dan Subang. Study about bronze vessels is limited on form and ornament description, and analysis. Ornamental study used structrulism approach on bronze vessels was not done. the purpose of this research is to know about bronze vessels structure and to give new meaning about it with Levi-Strauss structuralism approach. From the data and reference study was known that ornament on bronze vessels is an abstract of ideology/ way of life and ideas of their belonging community. These ideas formed a dualism, such
CANDI SUKUH SEBAGAI TEMPAT KEGIATAN KAUM RSI Heri Purwanto
Berkala Arkeologi Vol. 37 No. 1 (2017)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.127

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A lot of studies about temple Sukuh has been conducted before, but not to the extent in which it existed as the place for kaum Rsi. Sukuh Temple is a holy place located at the slope of Lawu Mountain, away from the cities. This definitely is an absolute requirement for a holy place for kaum Rsi. Many old heritages at Candi Sukuh complex support the argument that this temple was built by the Rsis or hermits. Based on that explanation, the research questions of this study are about what factors that indicate Sukuh Temple as the place for the Rsi, and in what kind of Karsyan. The methodology used in this study was conducted in two steps; that is data collection and analysis. The data collection was including observation and literature review. The data analysis was using qualitative analysis with symbol theory. The result of this study showed that based from the old heritages it was indicated that the Karsyan of Mandala Kedewaguruan. The life of the Rsi at Sukuh Temple was related to foods and drinks. They utilized the surrounding area for farming. The harvests are eggplants, coconuts, paddies, and vegetables. In addition, in religious context, the Rsi also did some teaching and learning activities.
KALIGRAFI ISLAM PADA DINDING MASJID KUNA CIKONENG ANYER-BANTEN: KAJIAN ARTI DAN FUNGSI Lia Nuralia
Berkala Arkeologi Vol. 37 No. 1 (2017)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.82

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The aim of this paper is to understand the meaning and function of Islamic calligraphy (Arabic calligraphy) on the walls of the Cikoneng ancient mosque, Anyer-Banten. Descriptive with interpretation method is used to make the systematic description. Islamic calligraphy is found on the upper walls of the Cikoneng mosque inside the men's and the women's prayer room, consist a quotations of the Holy Qur'an and the Hadist of the Prophet. The conclusion is that Islamic calligraphy as decoration contains meaning and function through nonverbal language, which is adapted to the social conditions of Cikoneng society in the Dutch era.

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