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ISLAMITSCH FAMILIERECHT JOURNAL
Published by IAIN Syaikh Abdurrahman Siddik Bangka Belitung
ISSN : -     EISSN : 27471934     DOI : https://doi.org/10.32923/ifj.v4i2
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
ISLAMITSCH FAMILIERECHT JOURNAL (E-ISSN: 2747-1934) is a journal published by the Faculty of Sharia and Islamic Banking State Islamic Institute of Syaikh Abdurrahman Siddik Bangka Belitung. This journal first published in 2020 (electronic edition) to facilitate the publication of research, articles, and book review about Islamic family law. The Journal issued biannually in June and December.
Arjuna Subject : Umum - Umum
Articles 5 Documents
 1 
Search results for , issue "Vol 2 No 01 (2021): Islamitsch Familierecht Journal" : 5 Documents clear
Eksistensi Pemaknaan Santet pada Pembaharuan Hukum Pidana Reski Anwar
ISLAMITSCH FAMILIERECHT JOURNAL Vol 2 No 01 (2021): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v2i01.1700

Abstract

This paper discusses about witchcraft which is one of the controversial delict in draft criminal law september 2019 (RKUHP) in Indonesia. This is because most of the general public assumes that witchcraft is believed to be an act that can harm people, suffer and or even kill people. However, in accordance with the principle of legality and the difficulty of proof, witchcraft deeds so far can not be entered into the realm of justice so that it is not uncommon for people accused of witchcraft to lose their lives without going through legal process. Therefore, in this study by analyzing the witchcraft delict in the construction of RKUHP this study uses normative legal research methods whose data are obtained through literature studies. The results obtained revealed that witchcraft is a criminal act that must be constructed into the category of delik formil whose proof does not necessarily lead to the existence or absence of a supernatural force it self owned by the perpetrator or individual. However, what can be used as a delik is a criminal act committed that is a person who deliberately announces himself to have supernatural powers as article 252 paragraph 1 RKUHP.
Dimensi Maqasid Shariah Dalam Ritualitas Ibadah Puasa Ramadhan Athoillah Islamy
ISLAMITSCH FAMILIERECHT JOURNAL Vol 2 No 01 (2021): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v2i01.1785

Abstract

Ritualitas ibadah puasa ramadhan bukanlah sekedar ibadah yang berdimensi legal formalistik semata, seperti syarat, rukun, dan sah, batal atau tidaknya ibadah puasa tersebut. Namun demikian penting disadari bahwa pensyariatan ibadah puasa memiliki nilai-nilai falsafah hukum Islam yang termuat di dalamnya. Penelitian ini bermaksud untuk mengeksplorasi nilai-nilai maqasid shariah yang termuat dalam perintah kewajiban ritualitas ibadah puasa ramadhan. Jenis penelitian ini merupakan penelitian kualitatif berupa kajian pustaka (library research) dengan pendekatan normatif filosofis. Sumber data yang digunakan, yakni pelbagai literarur ilmiah, baik berupa buku (kitab) dan artikel jurnal ilmiah terkait pembahasan nilai-nilai falsafah ibadah puasa ramdhan. Sementara itu, teori analisis yang digunakan, yakni teori maqasid shariah yang dikembangkan oleh Jasser Auda. Hasil penelitian menyimpulkan terdapat tiga nilai maqasid shariah yang termuat dalam ibadah puasa ramadhan, antara lain (1) Peningkatan keimanan sebagai orientasi hifz din (2) Pendidikan karakter sebagai orientasi hifz nafs (3) Kepeduliaan sosial sebagai orientasi hifz mal.
Tinjauan Hukum Islam terhadap Kewarisan Kelem pada Masyarakat Kecicang Islam Ijtihadul Umam
ISLAMITSCH FAMILIERECHT JOURNAL Vol 2 No 01 (2021): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v2i01.1814

Abstract

Kelem hereditary is one of the customary laws in the matter of the inheritance rights of grandchildren which is the result of the agreement of former community leaders in Kecicang Islam Village, Bungaya Kangin Village, Bebandem District, Karangasem Regency, Bali Province. Kelem comes from the Balinese language which means drowned. In terms of hereditary, kewarisan kelem means a grandson whose father or mother (the heir) died before the grandfather or grandmother (the inheritor) is said to have drowned (blocked) from inheritance rights because it is hindered by the parents’ brothers who are still alive. This is in contrast to the hereditary law system in Indonesia in the form of Islamic Law Compilation article 185 paragraph 1, which explains that, the heir who dies before the inheritors can be replaced by his child. The research method used was field research. This research was a descriptive analytic with juridical normative approach. Data collection methods used include interviews and documentation. After the data was collected, it was analyzed in a descriptive qualitative way with the 'urf and the theory of substitute heirs. The results showed that kelem hereditary is one of the customary laws as the result of the agreement of former community leaders in Kecicang Islam. This contradicts both Sunni and Shi'ah hereditary law systems as well as the hereditary laws in Indonesia.
Standar Nafkah Wajib Istri Perspektif Fiqh dan Kompilasi Hukum Islam Reno Ismanto
ISLAMITSCH FAMILIERECHT JOURNAL Vol 2 No 01 (2021): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v2i01.1937

Abstract

Nafkah adalah salahsatu hak finansial yang ditetapkan oleh Syariat Islam yang muncul dari akad nikah yang sah. Dalam menentukan standar nafkah wajib ahli hukum Islam (fuqahā) melihat ada berbagai pertimbangan yang dapat dijadikan acuan yaitu kondisi suami (hāl az-zauj), kebutuahn atau kondisi istri (hāl az-zaujah) atau keadaan keduanya secara bersamaan. Sementara dalam hukum positif keluarga muslim Indoensia melalui Kompilasi Hukum Islam (KHI) menetapkan bahwa ketentuan standar kewajiban nafkah menyesuaikan kondisi suami. Standar nafkah dalam fiqh mengakomodir banyak sisi, sementara dalam KHI lebih sederhana karena mengambil satu pandangan fiqh saja. Ketetapan dalam KHI bahwa standar nakfah menyesuaikan kondisi suami mengadopsi pandangan mazhab jumhur fuqaha.
Feminis Sebagai Alat Kesadaran dalam Perspektif Islam Tradisional Muhammad Nanda Fanindy
ISLAMITSCH FAMILIERECHT JOURNAL Vol 2 No 01 (2021): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v2i01.1938

Abstract

Tulisan ini berupaya menjelaskan tentang fenomena perempuan yang dianggap sebagai makhluk kelas dua oleh beberapa penafsiran klasik dari teks-teks Al-Qur’an. Sehingga kaum perempuan menjadi inferior. Hal tersebut diperparah dengan anggapan-anggapan yang diambil dari pemahaman-pemahaman budaya yang tidak konstruktif. Padahal perempuan diciptakan sama oleh Allah Swt sebagai manusia, kemudian mengapa mereka dibatasi ruang geraknya, mulai dari ruang-ruang di dalam rumah tangga (domestik) sampai pada ruang publik atau kehidupan sosial. Penelitian ini bermula dari kajian-kajian yang diambil dari buku-buku klasik (turast), kemudian dibandingkan dengan realitas kekinian sehingga menemukan akar masalah sekaligus solusi tentang interpretasi-interpretasi sebelumnya. Tulisan ini diharapkan dapat mewarnai keilmuan hukum keluarga di Indonesia.

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