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<![CDATA[POLITICAL THINKING AND ATTITUDE OF RELIGION: STUDY OF POLITICAL RESISTANCE OF KIAI AHMAD RIFA`I KALISALAK AL-JAWI ON COLONIALISM OF THE NETHERLANDS ]]>
<![CDATA[Abdul Basit Atamimi]]>;
<![CDATA[Athoillah Islamy]]>
<![CDATA[ Akademika: Jurnal Keagamaan dan Pendidikan Vol 15, No 2 (2019) ]]>
Publisher : <![CDATA[STAIN Bengkalis ]]>
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<![CDATA[This study aims to find a form of political resistance of Kiai Ahmad Rifa`i Kalisalak al-Jawi and his followers (Rifa`iyah) against the colonialism of the Dutch East Indies Government in Java in the late 18th century and early 19th century. This study is a qualitative research in the form of library research. This study concludes that the political resistance of the kiai Rifa`i in opposing the Dutch colonial government was only an attempt to engage in anti-government behavior, not with physical resistance. The political thoughts and attitudes of Kiai Rifa`i's resistance were manifested in three things. First, the existence of the Dutch colonial government was a pagan government that was forbidden to obey its policies. Secondly, the traditional bureaucrats, including the headman and ulama who worked with the Dutch, were Dutch minions and they belonged to a group of wicked Muslims. Third, the practice of religion must not be mixed with the beliefs of the ancestors, which are considered heretical and polytheistic.]]>
<![CDATA[Pendidikan Spritual Ibadah Puasa : Perspektif Andragogi Sufistik ]]>
<![CDATA[Athoillah Islamy]]>;
<![CDATA[Nurul Istiani]]>
<![CDATA[ Studi Multidisipliner: Jurnal Kajian Keislaman Vol 8, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/multidisipliner.v8i1.3794
<![CDATA[This study intends to explore various forms of spiritual education in fasting during Ramadan. This type of research is a qualitative research in the form of library research with a philosophical normative approach. The data sources used are various scientific literatures, both in the form of books (books) and scientific journal articles related to the discussion of the philosophical values of fasting during Ramadan. Meanwhile, the analytical theory used is the Sufistic andragogy theory in the form of takhalli, tahalli, and tajalli methods. The results of the study conclude that there are three forms of actualizing the value of spiritual education with Sufistic dimensions in fasting that can be carried out by an adult Muslim independently and informally. First, the actualization of takhalli values in the form of character education. Second, the actualization of the value of tahalli in the form of an attitude of social concern and various sunnah practices in the month of Ramadan. Third, the actualization of the value of tajalli in the form of the intensity of faith]]>
<![CDATA[The Values of Social Education in the Qur’an and its Relevance to The Social Character Building For Children ]]>
<![CDATA[Athoillah Islamy]]>;
<![CDATA[Saihu]]>
<![CDATA[ Paedagogia: Jurnal Pendidikan Vol 8 No 2 (2019): Paedagogia ]]>
Publisher : <![CDATA[Fakultas Tarbiyah dan Ilmu Keguruan IAIN Palu ]]>
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DOI: 10.24239/pdg.Vol8.Iss2.40
<![CDATA[This study aims to find the values of social educational contained in the Qur'an. This research is a qualitative research in the form of library research. The focus of the verse is the object and source of primary data of this study, namely various commentaries that explain Surah at-Taubah verses 71-72. While secondary data sources of research is various literatut that are relevant to the subject matter of discussion. To answer the discussion of the research, the writer uses the method of interpretation maudhu'i (thematic). This study concludes that the values of humanistic social education contained in the letter at-Taubah verses 71-72 include attitudes of helping to help, an invitation to the good and preventing munkar, social solidarity, brotherhood. These values can be a spirit of social education in forming empathy, mutual care, protection, tolerance and high social solidarity. The four values of social education can be actualized in the context of the planting of social education in children through various things, among others, the cultivation of a noble mentality in children can be realized in the planting of brotherly values and help children. Furthermore, the cultivation of a spirit of attention to the rights of others and a commitment to social ethics can be realized through the inculcation of the value of social solidarity. Then, inculcation of critical and social supervision can be realized by instilling the value of amar makruf nahi munkar.]]>
<![CDATA[Hypnoteaching In Islamic Law Learning ]]>
<![CDATA[Nurul Istiani]]>;
<![CDATA[Athoillah Islamy]]>
<![CDATA[ Paedagogia: Jurnal Pendidikan Vol 8 No 2 (2019): Paedagogia ]]>
Publisher : <![CDATA[Fakultas Tarbiyah dan Ilmu Keguruan IAIN Palu ]]>
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DOI: 10.24239/pdg.Vol8.Iss2.41
<![CDATA[This study aims to find the implementation of hypnoteaching method in fiqh (Islamic law) learning in Madrasah Tsanawiyah NU Sunan Kalijaga, Adiwerna Tegal, Central Java. This research is a qualitative research, which is a case study. Data sources of this research are interviews and varius literature on hypnoteaching. There are two big conclusions in this research. First, the hypnoteaching method is a learning method that involves cognitive, affective and psychomotor aspects of students through positive suggestions. Second, the application of hypnoteaching fiqh learning in the field works effectively related to the synergy between the principles of hypnoteaching and the existing implementation plan of learning. However, there are still inhibiting factors, namely the minimum number of teachers who have competence in the application of hypnoteaching.]]>
<![CDATA[THE PROBLEM OF LIBERALIZING ISLAMIC MARRIAGE LAW IN INDONESIA : The Perspective of Science Philosophy ]]>
<![CDATA[Athoillah Islamy]]>
<![CDATA[ AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 2, No 1 (2020): Hukum Keluarga Islam Dalam Konteks Ke-Indonesiaan ]]>
Publisher : <![CDATA[IAIN BONE ]]>
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DOI: 10.35673/as-hki.v2i1.744
<![CDATA[The phenomenon of liberalism on Islamic marriage law in Indonesia often creates social problems. Therefore, it is important to understand understanding and wise attitudes towards the phenomenon within the framework of the scientific paradigm. This research aims to understand various forms of liberalism on Islamic marriage law in Indonesia in the perspective of the philosophy of Science. This research is a qualitative research in the form of literature review. The type of legal research in this study is philosophical normative legal research. The research data used is various research on liberalism on the law of Islamic marriage in the Compilation of Islamic Law (KHI). Meanwhile, the theory used as a knife of analysis is the theory of the scientific revolution of Thomas Samuel Kuhn. This study concludes that liberalism on Islamic marriage law in Indonesia is a form of paradigm shift over the construction of legal thinking in various KHI articles that are considered to have experienced anomalies, which are not relevant to social development and do not answer the challenges of modernity, such as issues of gender equality, democracy, human rights Humans, and pluralism. Such conditions have encouraged contemporary Islamic law reviewers in Indonesia to voice a paradigm shift and even a scientific revolution by giving birth to the construction of new Islamic marriage law.]]>
<![CDATA[NILAI-NILAI SOSIAL PROFETIK DALAM RITUALITAS IBADAH PUASA RAMADHAN ]]>
<![CDATA[Athoillah Islamy]]>
<![CDATA[ Wawasan: Jurnal Kediklatan Balai Diklat Keagamaan Jakarta Vol. 2 No. 1 (2021): WAWASAN: Jurnal Kediklatan Balai Diklat Keagamaan Jakarta ]]>
Publisher : <![CDATA[Balai Diklat Keagamaan Jakarta ]]>
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DOI: 10.53800/wawasan.v2i1.69
<![CDATA[Ramadan fasting rituals have a big mission in shaping the social personality of a Muslim. This is because the obligation of fasting is a theocentric-oriented category of worship and an anthropocentric orientation. This study seeks to explore the predictive social values contained in the mandatory religious fasting of Ramadan. This is library research with a philosophical normative approach. Meanwhile, the analytical theory used, namely the theory of social science (ISP), which Kuntowijoyo put forward, was in the form of values of humanization, liberation, and transcendence. The study concludes that three prophetic social values can be taken from the spirituality of Ramadan fasting, including (1) faith commitment as a manifestation of transcendent values , (2) fostering social piety character as a manifestation of liberation, (3) Social care as a manifestation of humanization.]]>
<![CDATA[Hypnoteacing Sebagai Metode Alternatif Dalam Pembelajaran Materi Keagamaan ]]>
<![CDATA[Nurul Istiani]]>;
<![CDATA[Athoillah Islamy]]>
<![CDATA[ Sustainable Jurnal Kajian Mutu Pendidikan Vol 3 No 2 (2020): Sustainable ]]>
Publisher : <![CDATA[Lembaga Penjaminan Mutu, IAIN Syaikh Abdurrahman Siddik Bangka Belitung ]]>
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DOI: 10.32923/kjmp.v3i2.1382
<![CDATA[Orientation in spiritual education does not always run smoothly. One of the obstacles is related to how to use the right learning method in order to teach students spiritual intelligence properly and optimally. This study aims to explain the application of the hypnoteaching method in spiritual learning. This type of research is qualitative research in the form of a literature review. The main data source of this research is Muhammad Noer's thoughts in his book entitled Hypnoteaching For Success Learning. Meanwhile, the secondary data sources used were various studies that were relevant to the object of this research discussion. The results of this study concluded that the hypnoteaching method is a learning method that combines the teaching and learning process with hypnosis. This method can be used as a method in the spiritual learning process. In its application, the hypnoteaching method emphasizes the cognitive, affective, and psychomotor aspects of students through positive suggestions. With these steps, it is hoped that a more effective and enjoyable spiritual learning process can be realized.]]>
<![CDATA[DIMENSI EUFEMISME HADIS-HADIS TENTANG SEKSUALITAS DALAM KUTUB AL-TIS’AH ]]>
<![CDATA[Muhandis Azzuhri]]>;
<![CDATA[Hasan Asy'ari Ulamai]]>;
<![CDATA[Athoillah Islamy]]>
<![CDATA[ Zawiyah: Jurnal Pemikiran Islam Vol 7, No 2 (2021): Desember 2021 ]]>
Publisher : <![CDATA[IAIN Kendari ]]>
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DOI: 10.31332/zjpi.v7i2.2760
<![CDATA[Penelitian ini bertujuan untuk mengungkap eufemisme pada matan hadis-hadis seksualitas dan menelusuri penyebab terjadinya pergeseran makna pada kosa kata hadis-hadis seksualitas. Sumber data penelitian ini adalah hadis-hadis seksualitas dalam Kutub al-Tis’ah. Sementara itu, jenis penelitian ini masuk kategori penelitian kualitatif yang berupa kajian pustaka. Teori yang digunakan adalah teori eufemisme. Metode pengumpulan datanya dengan teknik dokumentasi, dan teknik analisis datanya menggunakan teknik referensial dan teknik translasional. Terdapat dua kesimpulan besar penelitian ini. Pertama, matan dalam hadis-hadis seksualitas dieufemiskan dalam bentuk kinayah, qiyas, majaz dan metonimi dalam redaksi yang berbeda-beda. Kedua, variasi kosa-kata seksualitas dalam Hadis mengalami pergeseran makna dari makna sebenarnya yang disebabkan indikator-indikator tekstualnya (القرائن النصّيّة), situasi performa teks (ظروف أداة المقال) dan indikator-indikator kondisionalnya (القرائن الحالية).]]>
<![CDATA[Penolakan Peran Dokter Sebagai Eksekutor Sanksi Hukum Kebiri di Indonesia: Perspektif Filsafat Hukum Islam ]]>
<![CDATA[Abdul Aziz Harahap]]>;
<![CDATA[Athoillah Islamy]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 16, No. 1, Mei 2021 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v0i0.2740
<![CDATA[Behind the pro-contra polemic of imposing castration legal sanctions for criminals of pedophilia in Indonesia, doctors have a dilemma as a profession that is considered to have medical competence and is worthy of being executors. It is due to the principle of maintaining the safety of human souls and the prohibition of taking action that endangers the lives of others in the code of ethics for the medical profession. The research seeks to present the perspective of Islamic legal philosophy in analyzing the arguments in the Indonesian Doctors Association (IDI) rejection as the executor of the punishment for castration. This research is qualitative in the form of a literature review. This type of legal research is included in the category of philosophical normative Islamic law research using Islamic law principles (qawaid fiqhiyah). This research concludes that the principle of not endangering the safety of others in the medical profession is parallel to the rules of Islamic law (fiqh) which reads al-ḍararu yuzālu (fade must be eliminated). However, the provisions of the fiqh rule are not absolute. It means that under certain conditions, the act of harming someone is allowed in order to create public benefit (al-maslahat al-ammah). Therefore, a doctor who serves as executor in applying the caste penalty for pedophile offenders does not contradict the philosophy of Islamic law.]]>
<![CDATA[Opportunities for Women as Guardians of Marriage in Indonesia: an Overview in the Sociology of Islamic Law ]]>
<![CDATA[Athoillah Islamy]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 5 No 1 (2020): Asy-Syar'iyyah Juni 2020 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v5i1.1367
<![CDATA[Whether we realize it or not, gender inequality is one of the social problems that we can easily find in people's lives. The problem of gender bias can occur in various aspects of life, including the aspect of legal rights, such as the right as guardian of marriage in Indonesia. This study aims to find a discourse analysis of the opportunities for women as marriage guardians in Indonesia. This study employs empirical normative legal method. The primary data sources are the Compilation of Islamic Law (KHI) and social observation. The secondary data sources used were various other relevant studies. Meanwhile, the theory used as a tool of analysis is the sociological theory of Islamic law from Ibn Qayyim al-Jauzi regarding changes in Islamic law. This study concludes that based on the pattern of equality of gender relations in Indonesian society, granting the right of authority as guardian of marriage to female relatives is a form of istihsan bi al-'urf, the change of law from general law (kulii) to special or casuistic law (juz'i) based on existing culture or custom. This is parallel with Ibn Qayyim's theory of change in Islamic law which makes conditions (ahwal) and culture ('adat) part of the factors of changing Islamic law.]]>
