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Zaenal Arifin
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Tribakti: Jurnal Pemikiran Keislaman
Published by Universitas Islam Tribakti Lirboyo Kediri
ISSN : 14119919     EISSN : 25023047     DOI : https://doi.org/10.33367/tribakti
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Tribakti: Jurnal Pemikiran Keislaman aims to promote scientific publication on Islam and Muslim culture in its broadest sense covering textual, historical and empirical aspects, both classical/medieval, modern and contemporary periods in the Islamic World and beyond. Tribakti: Jurnal Pemikiran Keislaman aims to promote scientific publication on Islam and Muslim culture in its broadest sense covering textual, historical and empirical aspects, both classical/medieval, modern and contemporary periods in the Islamic World and beyond. This journal encompasses original research articles based on library and/or empirical research in the field of Islamic studies especially on, but not limited to, eight main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politics. It encourages articles that employ a multi-disciplinary approach to those topics. Scholars from any countries and region that are concerned with Islam and its manifestation throughout Muslim history and geography in the Islamic World and beyond can submit their article to Tribakti: Jurnal Pemikiran Keislaman and use this open access journal.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 10 Documents
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Search results for , issue "Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman" : 10 Documents clear
Ashabiyah Polarization of the Religious Diversity of Tanon Community Kediri Umi Hanik
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.1990

Abstract

Ashabiyah is the most crucial thing in building integrity in the community's social life, especially in religious life. In Indonesia, various kinds of religions have developed, and differences in ethnicity, race, and language are unique features and challenges for the people of Indonesia. What's more, when talking about religion which is very risky in the history of the world and even in Indonesia, discrimination, violence, intolerance, and violence in the name of religion often become prolonged conflicts. Therefore, this research is presented as a sample form of the polarization of ashabiah from the Tanon community, which has differences in one social unit, even at a more micro level, that's the family. This research is qualitative research with a phenomenological approach as the chosen approach. The design strategy that the researcher uses is to identify the nature of a community phenomenon based on the experiences of individuals who are members of the Tanon Village community, Papar District, Kediri Regency. The theory used is Talcott parson's theory of structural functionalism. The results of this study indicate that the function of the religious elite, abangan, and the Tanon community in the salvation system is one of the forums for building religious harmonization. In addition, the religious elite, in conveying their spiritual teachings from each religion, recognizes religion as a universal truth in Tanon society. The last is a customary ritual, and cultural traditions are a means of latency for the people of Tanon Village in forming a harmonious social life.
Civil Religion-Based Society; The Contribution of Shalawat Pettengan to the Character Building of Negorejo Community, Probolinggo, East Java Herwati
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.2576

Abstract

The rise of theft, robbery, gambling and drug users by the youth of Negorejo Village, Lumbang District, Probolinggo Regency causes mental loss, addiction, and prolonged depression that can affect their peers and minors. The presence of Hadratus Shaykh Habib Ali Bin Muhammad al-Habsyi in 2017 brought solutions and significant changes in overcoming one of these problems by establishing the Pettengan Shalawat Council. The Pettengan Shalawat Assembly is a prayer assembly held at night to instill character values. Since the implementation of Shalawat Pettengan, youths are more civilized and have character; this is evidenced by the low level of drug users by young people, who are starting to realize the true meaning of life and the purpose of life. The implementation of the Pettengan Shalawat aims to grow awareness in shaping the character of youth and society so that they can communicate and establish good relationships with God (hablun min Allah) and others (hablun minannas). In this case, the existence of the Pettengan prayer meeting can direct, guide, and make people moral, dignified, and have a character so that they are helpful to the nation and religion.
Contracts Applied in Indonesia Sharia Interbank Money Market (PUAS); An Analysis from Comparative Fiqh Views Salman Abdurrubi; Muhammad Sulthon Aziz
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.2888

Abstract

Bank Indonesia Regulation (22/9/PBI/2020) administers that Sharia Interbank Money Market (PUAS) is based on particular instruments which are SIMA (Mudarabah Interbank Investment Certificate), SiKA (Commodity Murabahah Investment Certificate) and SiPA (Wakalah bil-Istismar or Investment Agency Certificate). Despite the existing fatwas (DSN-MUI 37/X/2002, 38/X/2002, and 78/IX/2010) rule the principles within PUAS in Indonesia, are straightforward and concise. Hence, it is crucial to develop extended fiqh deliberation on the regulation as it can further develop and evaluate the current practice. The research aims mainly at achieving clarity from comparative fiqh views on the practice of conventional and Islamic banks mixed funds within the PUAS. Particularly, it will examine whether the existing Islamic contracts offered within PUAS encounter potential fiqh issues. This study applies a qualitative approach using the content analysis method namely a comparison of jurist views and legal maxims. It summarised: (i) there is no fiqh issue in the use of excess liquidity from conventional banks to be invested in sharia banks with the rationale of Quran (2:274) and Legal Maxim of “it is absolved in dependent events and not so for independent ones”, (ii) the subject-matter of each contract within PUAS, capital and work in Mudharabah, price and goods in commodity Murabaha, and trusted funds in wakalah bil-istismar, has no potential fiqh issue with regarding the mandatory condition of subject-matter that should be sharia-compliant. (iii) However, although utilizing comingled wealth is permissible, nonetheless it stands under detestation. As such, the commodity murabahah contract (SiKA) has fewer fiqh issues because it dissociates sharia banks in PUAS to expose directly to excess liquidity from conventional banks
Actualization of Religious Moderation Content Strategic Plan at State Islamic University Widya Wulandari; Dwi Wulan Sari
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.3016

Abstract

This paper aims to describe religious moderation strategic plan as one of the primary programs at a state Islamic University. The research used a literature study, exploring data sources such as religious moderation strategic plan documents and state Islamic University website news regarding religious moderation. The research found the actualization of the religious moderation strategic plan implemented in the university environment and the academic community generally through news dissemination on the university's official website. There are six implementation strategies; 1). Facilitate the preparation of religious literacy according to local wisdom in electronic form; 2). Strengthen religious moderation content in matters of belief and character; 3). Increase religious extracurricular activities; 4). Improve the quality of tolerant and ethical conduct of students, educators, and other educational personnel; 5). Formation of working groups to disseminate concepts, guidelines, and implementation strategies and investigate the contents of the literature on religious moderation; 6). Improve the education system and staff's ability to investigate and implement models of religious moderation practice. The research findings indicate strategic plan elaborates the formulation of the university's vision and mission, which is ready to guide university leaders in fulfilling their mission and realizing their vision.
The Impact of Recitation and Zikr Tastafi on Religious Social Life; Studies in the City Areas of Banda Aceh, Pidie, and North Aceh Muhammad Arifin
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.3035

Abstract

As a religious nation, Indonesia places religion as the basis for moral, spiritual, and ethical development. Majelis ta'lim is an Islamic non-formal educational institution that has its position in society because the ta'lim assembly is a forum for fostering and developing religious life to form a pious community to Allah SWT. In Aceh, one of the ta'lim assemblies that have an important role in people's lives is the Majlis Zikir Tastafi (Sufism, Tawhid, and Fiqh). Majlis Tastafi is unique compared to others, with a busy congregation spread throughout Aceh with a good network and organizational structure. This study aims to examine the impact of Tastafi's recitation and remembrance on the socio-religious life of the community and to see the community's interest in attending the recitation. This study uses qualitative methods with an in-depth interview and meticulous observation techniques. The results showed that Tastafi's recitation and remembrance had a good impact on the socio-religious life of the community. In addition, the community's interest in participating in Tastafi's recitation and remembrance was very high because it is driven by the desire to gain religious knowledge and inner strength through zikr.
Peace Culture in School: Analyzing the Wahid Foundation's Peace School Program Irfan Nurhadi; Mushlihin Amali; Rihlah Nur Aulia
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.3079

Abstract

This article aims to describe the practice of building a peace culture in schools that are packaged through the Wahid Foundation peace school program. This study used a descriptive qualitative method, in which data were obtained through interviews, observation, and documentation. The researcher interviewed the facilitator of the peace school program at DKI Jakarta. Observation and documentation were carried out during the implementation of peace school program activities in narrating building peace culture in School. According to this research, the Wahid Foundation's narrative of the culture of peace was based on the widespread acts of intolerance, bullying, and radicalism that started to appear in educational institutions. This program was established to help with the management of student organizations, the development of school regulations, and the practice of tolerance and peace. Routine study plans, calming social media posts, and insightful online chats were all used to assist. The eventual aim of the Wahid Foundation's peace school program is to nurture students' character by teaching them to respect, value, and be sensitive to others, as well as to make them ambassadors of peace both within and outside of the classroom.
Optimization of Social Systems in the Diffusion of Innovations in Traditional Islamic Society: Study of Grameen Bank in Bangladesh Charolin Indah; Abdul Hakim
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.3114

Abstract

The diffusion of innovation in the context of developing traditional societies has its challenges with the many obstacles in the social system. Previous studies have proven that each social component has a significant role in facilitating the process of innovation diffusion to underprivileged societies. However, they need to discuss how to optimize these components to overcome the barriers of social systems in traditional societies. Meanwhile, M. Yunus created an innovation in the form of microcredit and successfully diffused it to Muslim women who live in poverty in Bangladesh. This study investigates how Yunus optimizes the social system's components to successfully diffuse the program's innovation in the high traditional challenges. The method used in this study is a qualitative approach with a type of case study and analysis based on Rogers' theory of social system components. This study finds that social system barriers can be overcome by 1) optimizing the role of reforming agents in optional decisions through interpersonal relationships; 2) optimizing local communication channels that are homophilous with friendship networks among lower-class Muslim women.
Cooperation Dilemma: Between Islamic Values and Digitalization Muhamad Aqim Adlan
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.3144

Abstract

This study aims to look again at the existence of cooperation in the digital era in an Islamic economic review. Because in the current contemporary era, cooperation activities have experienced a decline caused by the onslaught of new competitors who utilize digital technology. This condition is, of course, a concern in itself because cooperation is an economic institution initiated by the nation's founding fathers and stipulated in the 1945 Constitution of the Republic of Indonesia (UUD 1945) which is in principle in line with Islamic economic values. Therefore, in the current contemporary era, cooperation is expected to be able to adapt in the digital context and the industrial revolution 4.0. Qualitative research with this type of case study reveals the implementation of cooperation systems in the digital era in three different cooperation, both in terms of operating principles and their basis. The findings in this study indicate that the implementation of cooperation in the three objects still needs to be optimally able to adapt to digital technology. The Islamic economic value has been carried out for cooperation that runs it while for others using state rules and regulations.
The Trichotomy of Islam, Democracy, and Secularism in Indonesia Post The Conservative Turn Moch. Muwaffiqillah
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.3190

Abstract

This article examines the arguments for accepting democracy from an Islamic perspective after the conservative turn in Indonesia. The idea of democracy in the Islamic context revolves around several mainstream arguments as theological and sociological justifications. On the other hand, the Muslim community tends to be opposed and allergic to the concept of secularization, which in some ways, is a mandatory requirement for the establishment of a strong democracy. Though some Islamic scholars argue that Islam and democracy are compatible, the role of secularism is important to be emphasized. This research is a descriptive qualitative method included in the library research category. The qualitative description method is used because of its suitability to the topic and focus of the study. This research shows that recent developments in Muslim acceptance of democracy that does not require secularism in Indonesia after the conservative turn provide proof that the tracheotomy can be united. Furthermore, several political events in Indonesia have revealed how both Islamic political parties and Islamic intellectuals have contributed to the development of liberal democracy. So this study implies that whereas Islam, democracy and secularism were originally considered a trichotomy that cannot be harmonized, the political results in Indonesia have disproved it. In particular, the dynamics of Islamic political development in Indonesia decades after the conservative turn shows that liberal democracy will reach peak development in the coming years.
Female Genital Mutilation/Cutting (FGM/C) for The Harmony of Sexual Relationship by Islamic Law Perspective Nurun Sariyah; Abdul Aziz; Aspandi Aspandi; Ahmad Fathan Aniq
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.3208

Abstract

The practice of female circumcision or FGM/C (Female Genitalia Mutilation/Cutting) in Indonesia is stated as a purification process by removing najis or dirt in female genital area and it is useful for controlling women's sexual desires so that they are far from evil. Based on this motivation, FGM/C makes women increasingly subordinated by placing the assumption of infertility and being responsible for the satisfaction of sexual relations with their partners. Apart from tradition, this phenomenon is also based on the strong influence of Islamic religious doctrine which generally makes parents feel compelled to fulfill it. Through a qualitative approach with descriptive-analytical methods, this research will compile and explain the data that has been obtained to be analyzed and drawn conclusions. The results of this study indicate that there is no concrete evidence that correlates female circumcision with sexual harmony, female circumcision is purely a tradition and not an Islamic teaching.

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