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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 24, No 3 (2017): Studia Islamika" : 7 Documents clear
Syaikh Dā’ūd al-Faṭānī dan Hubungan Mekah-Asia Tenggara: Jaringan Intelektual, Transmisi Islam dan Rekonstruksi Sosio-Moral Jajat Burhanudin
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (483.586 KB) | DOI: 10.15408/sdi.v24i3.6215

Abstract

Francis R. Bradley. 2016. Forging Islamic Power and Place: The Legacy of Shaykh Dā’ūd ‘Abd Allāh al-Faṭānī in Mecca and Southeast Asia. Honolulu: University of Hawaii Press. 212 pp.This book presents the discussion on Malay Muslim of Patani in southern Thailand today. Taking the social and intellectual life of the father of Patani ‘ulama, Syaikh Dā’ūd ‘Abd Allāh al-Faṭānī (1769-1847), as the main subject of research, this book reveals an important period of Patani history when intellectual activities, centred in Mecca, were transformed into social and moral power for their revival in the 19th and early 20th centuries. The fall of Patani kingdom into the Siamese power in 1786 led the rise of new elites coming from religious circles, the ‘ulama. Under the influence of Syaikh Dā’ūd al-Faṭānī, the ‘ulama engaged in intellectual network and transmission of currently Meccan-based discourses, mainly those in the works of Syaikh Dā’ūd al-Faṭānī, to Patani and Malay peninsula. And this process was strengthened with the rise of pondok, traditional Islamic learning centre, providing the Muslims of Patani with new social and cultural capital for their struggle for identity in the courses of  development.DOI: 10.15408/sdi.v24i3.6215
Al-Ṣumūd wa al-takayyuf wa al-tathāquf: Ta‘bīr ‘an huwīyat al-‘ulamā’ fī al-manfá bi Kampung Jawa Tondano Achmad Syahid
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (593.664 KB) | DOI: 10.15408/sdi.v24i3.6173

Abstract

The disturbing, destructive and detrimental religious-political relations between Muslim warriors, kings or sultans, princes, and the santri Muslims in the archipelago during the VOC and Dutch colonial era, were not the same throughout Indonesia. Islamic relations with colonial rulers with high tension and heating up, perceived by Muslims as jihad not only because of the despotic ruler factor but also because of non-Muslim factor. The case of Kampung Jawa Tondano, Minahasa, provides evidence that the three-party social-religious relation, namely Muslim-Christian-colonial ruler, is unlike in other parts of Indonesia. This study came to the conclusion that the Muslim warriors in Kampung Jawa Tondano have a good ability in adaptation, acculturation and resilience while still embracing Islam, performing rituals, keep their religious identity and traditions in their daily life, but maintaining good relations with Christians despite refusing to accommodate with the Dutch.DOI: 10.15408/sdi.v24i3.6173
The Quranic Exegesis, Reformism, and Women in Twentieth Century Indonesia Ismail, Norbani B.
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.84 KB) | DOI: 10.15408/sdi.v24i3.5187

Abstract

The paper examines the process of idea formation and intellectual roots of al-Manār reform in the field of tafsīr and the transmission of its ideas through the tafsīr work of Haji Abdul Malik Karim Amrullah, also known as Hamka (d.1981). It argues that Hamka internalized al-Manār reform in his writings, particularly in his seminal exegetical work, Tafsir al-Azhar. This paper studies Hamka’s interpretation of the Qur’anic verses and passages related to women, such as: equality in marriage and divorce, gender equality, polygamy, and modesty. Hamka exhibited originality and creativity within a Southeast Asian context in interpreting these verses related to women’s issues. His writing also synthesized and manifested the symbiotic links between past exegetical approaches and modern ones. The result was an interpretation of the Quran that speaks to the Southeast Asian indigenous Muslim culture, while being firmly rooted within the Islamic intellectual tradition and modernist reform.DOI: 10.15408/sdi.v24i3.5187
Islām wa fiqh Nusantara: al-Tanāfus ‘alá al-huwīyah wa ‘alāqat al-sulṭah wa al-ramz al-dīnī li jam‘īyah Nahdlatul Ulama Muhammad Noor Harisudin
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4324

Abstract

This article tries to explain how the debate of Islam Nusantara and Fiqh Nusantara discourses among internal Nahdlatul Ulama (NU) happened. The debate, in fact, not only comes from the external of NU’s adherents, but also from the inner-circle of NU’s followers. In the 2015 NU Congress in Jombang, East Java, the debate was polarized into two main groups, namely the traditional ulama and the liberal ulama. The liberal group of NU as represented by Said Aqil Siradj, the General Chairman of PBNU for two periods (2010-2015 and 2015-2020) has been considered as a group of Islam Nusantara bearer, while Hasyim Muzadi, the former General Chairman of PBNU (1999-2004 and 2004-2010) has been considered as a representation of traditional group who reject the concept of Islam Nusantara. This study finds that the debate is not solely about the Islam Nusantara content, but it relates to the power relations among NU’s elite in identifying NU organization with the others to seize the symbols of “power” within NU organization.DOI: 10.15408/sdi.v24i3.4324
Islam, Radicalism, Democracy, and Global Trends in Southeast Asia Fadlan, Muhammad Nida'; Saputra, Rangga Eka
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.6566

Abstract

In the last few years, we have witnessed tremendous events occurred on social, religious and political fields in Southeast Asia. This region is believed to be one the most hybrid regions in the world. On one hand, we see the proliferation of democracy and civil society in most of Southeast Asian countries. On the other hand, we also see religious extremism, terrorism, ethno-religious conflicts, and other religious-based violence which have disrupted the stability of this region. The Marawi conflict in the Philippines, the Rohingya case in Myanmar, as well as several cases of violence against minorities in Indonesia and several other Southeast Asian countries are clear evidence that this problem poses threats to the stability of this highly plural societies in the region. For the reason above, the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University (UIN) Jakarta held the 2nd Studia Islamika International Conference 2017 with the main theme "Southeast Asian Islam: Religious Radicalism, Democracy and Global Trends" on 8-10 August 2017 in Jakarta, Indonesia. This conference is a continuation of the first conference held in 2014.The 2nd Studia Islamika International Conference 2017 is organized to respond various aspects related to current social and religious issues in Southeast Asia. The conference explores Southeast Asian's political trends including religious radicalism, democratic development, and global trends. In addition, the conference is also dedicated to promote Studia Islamika, published by PPIM, as an important reference on studies of Islam in Indonesia and Southeast Asia.DOI: 10.15408/sdi.v24i3.6566
Islamic Clicktivism: Internet, Democracy and Contemporary Islamist Activism in Surakarta Muzayyin Ahyar
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4859

Abstract

Since the collapse of the New Order regime, social development has led Indonesia to become a more democratic and modern than any other Muslim majority countries. The development of democracy in Indonesia has also seen the proliferation of modern Islamist activism online. This form of cyber activism, named here as Islamic “clicktivism,” has a discursive function. This paper examines how the proliferation of a cyber Islamist movement can be related to ongoing democratization in Indonesia. It was found that Islamic clicktivism has emerged in the process of democratization, modernization and globalization. Clicktivism encourages members of Islamist groups to adopt the principles and logic of the pillars of democracy, and to perpetuate their struggle and promote their existence during the development of democracy in Indonesia. Through their clicktivism, they bring the discursive voices of Islamism democratically to national issues in the common interest of Indonesians.DOI: 10.15408/sdi.v24i3.4859
The Acculturation Strategy of the Tabut Community in Bengkulu Nelly Marhayati; Suryanto Suryanto
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4319

Abstract

This research examines the acculturation strategy of the Tabut community, a minority group in Bengkulu. Acculturation occurs when two or more cultures meet, and the purpose of an acculturation of an acculturation strategy is to harmonize the contact. According to the Berry perspective, there are four strategies that groups or individuals can apply during acculturation. These are: integration, separation, assimilation, and marginalization. Most cultures in Indonesia, physical or non-physical, have been formed through an acculturation process. The Tabut tradition in Bengkulu is an example of a non-physical cultural process of acculturation. The Tabut came to Bengkulu from Punjab hundreds of years ago, and the long process of acculturation has occurred within the community and through their traditions. An integration strategy has been used by the Tabut community to preserve their heredity. In this context integration means maintaining the original culture and perceived cultural contact.DOI: 10.15408/sdi.v24i3.4319

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