Article Per Year (5 Year)
p-Index From 2019 - 2024
2.233
P-Index
This Author published in this journals
All Journal STUDIA ISLAMIKA WALISONGO Indonesian Journal of Islam and Muslim Societies QIJIS (Qudus International Journal Of Islamic Studies) Walisongo: Jurnal Penelitian Sosial Keagamaan El-Mashlahah Dinika : Academic Journal of Islamic Studies Al-A'raf : Jurnal Pemikiran Islam dan Filsafat FENOMENA Mazahib Constitutional Review Pusaka : Jurnal Khazanah Keagamaan FENOMENA: Jurnal Penelitian Qonun Jurnal Hukum Islam dan Perundang-Undangan
Muzayyin Ahyar
Universitas Islam Negeri Sultan Aji Muhamad Idris Samarinda
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 22 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 22 Documents
Search

 1   2   3 
MEMBACA GERAKAN ISLAM RADIKAL DAN DERADIKALISASI GERAKAN ISLAM Ahyar, Muzayyin Ahyar
WALISONGO Vol 23, No 1 (2015): "PENDIDIKAN DAN DERADIKALISASI AGAMA"
Publisher : LP2M UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study focussed on many radical Islamic movements in Solo as the objects ofresearch, especially the islamic movements oftenly called as Tim Hisbah. Applyingthe approach of political sociology, this research will capture that phenomenons ofreligious radicalism are not merely problem of religious ideology, but also sociopoliticalproblem. Frammed by the social theories such as the theory of identityand social movements, included political opportunity structure, framing process,and the mobilizing structure this study showed that radicalism is an effort toestablish identity by utilizing mass network (Muslim), mobilization, framingprocess, and advantaging political opportunities (democratic nature). In additionto relate to religious de-radicalization in Indonesia, this research argued thatIslamic radicalism is not only a religious phenomenon that must be solved solelyby de-radicalization of Islamic thought and ideology, but also a phenomenon thatcan be discussed by other sciences such as social, political and economic sciences.***Penelitian ini mengangkat gerakan Islam di Solo sebagai objek kajian, khususnyapada gerakan yang sering disebut Tim Hisbah. Dengan menggunakan pendekatansosiologi politik, penelitian ini berusaha menangkap fenomena radikalisme agamabukan sepenuhnya gejala ideologi keagamaan, namun juga sebagai gejala sosialpolitik.Penelitian ini akan dipandu oleh teori-teori sosial seperti teori identitasdan gerakan sosial meliputi kesempatan politik (political opportunity structure),struktur pembingkaian (framing process), dan struktur mobilisasi (mobilizingstructure). Temuan dari penelitian ini menggambarkan bahwa radikalisme adalahsebuah upaya membentuk identitas dengan menggunakan jejaring massa (Islam),dan memanfaatkan peluang politik (alam demokratis), mobilisasi dan prosespembingkaian. Dalam kaitannya dengan deradikalisasi, penelitian ini juga membahasbahwa radikalisme bukan hanya fenomena keagamaan, yang mana permasalahannyaharus dipecahkan dengan deradikalisasi pemikiran dan ideologiIslam. Ia juga fenomena yang dapat dikaji melalui ilmu-ilmu lainnya seperti ilmusosial, politik dan bahkan ekonomi.
ALMAWARDI DAN KONSEP KHILAFAH ISLAMIYYAH: RELEVANSI SISTEM POLITIK ISLAM KLASIK DAN POLITIK MODERN Ahyar, Muzayyin
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 15, No 1 (2018)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (880.781 KB) | DOI: 10.22515/ajpif.v15i1.1123

Abstract

The long debate on the relevance of the concept of Islamic caliphate government to the modern political concept has been occurring among scholars up to nowadays. This situation leads to an important question about, to what extent the relevance/irrelevance of an Islamic political concept, when it is contextualized to the modern political conditions? This article aims to explore the source of Islamic political thought from the Classical Muslim intellectual; Almawardi and its contextualization to the modern political concepts. Through an in-depth literature study by using the political institutionalism approach, found out that the spirit of the classical Islamic political concept lies on the distribution of power which is not relevant to the spirit of power separation in the modern political concepts. Hereby, it can be emphasized that even if the concept of Khilafah which is promoted by the Islamic political activists basically out of date, but there were basic values related to the government administration and institution basically still relevance to the modern political concepts. The principle of justice, problem management, and transparency were generally still agreed by government ruler in this modern era.  
Millenial Islamist in Contemporary Indonesia Ahyar, Muzayyin
eL-Mashlahah Vol 1, No 2 (2018): Volume 9, Nomor 2 2018
Publisher : INSTITUT AGAMA ISLAM NEGERI PALANGKA RAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (24.859 KB) | DOI: 10.23971/el-mas.v1i2.1032

Abstract

The collapse of the Suhartos authoritarian regime has brought Indonesia into a more democratic political landscape.
Meretas Tradisi Monolitik dalam Kajian Islam/Hukum Islam Ahyar, Muzayyin
Mazahib Vol 17, No 2 (2018)
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (313.088 KB) | DOI: 10.21093/mj.v17i2.1404

Abstract

Is Islam Compatible With Democracy? Islamist Movement’s Trajectory on Democratization in Indonesia Ahyar, Muzayyin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 1 (2017)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.25.1.1335

Abstract

The democratization process in Indonesia is in line with the emergence several Islamic mass organizations which accept or rejected the concept of democracy. Since the pre-independence era, Indonesia has been facing some Islamist groups that opposed to state’s ideology of democracy. This article presents the discussion among scholars about the compatibility between Islamic norms and democratic values, and in what position Indonesia is. The dealing question with the discussion is; does the proliferation of radical Islamist movement signify the incompatibility of Islam and democracy? By using sociological and historical approach, this paper analyzes in order to what extent the values of democracy and Islamism adapt in the frame of a democratic country. The analysis of this research results that the existing radical Islamist movement is not a failure of Indonesia’s effort to harmonize Islam with democracy. Thus, neither the presence of pro-democracy Islamic mass organizations nor the radical Islamist movement cannot be used as the final argument to answer whether Islam compatible with democracy or not. The results of this study reveal that democratization in Indonesia has been accompanied by the proliferation of Islamist movements. The proliferation of Islamist movements nowadays precisely indicates that democracy in Indonesia has a special experience regarding new formula of peacefully religion-state relations.Proses demokratisasi di Indonesia berjalan seiring lahirnya berbagai organisasi masyarakat Islam yang mendukung maupun menolak demokrasi. Sejak era pra-kemerdekaan hingga era reformasi, Indonesia terus dihadapkan dengan fenomena gerakan Isalmisme yang bersebrangan dengan ideologi Negara. Artikel ini menghadirkan diskusi yang selama ini masih banyak didiskusikan mengenai kesesuaian Islam dan demokrasi, dan di mana posisi Indonesia dalam hal kesesuaian dan ketidaksesuaian Islam dan demokrasi tersebut. Pertanyaan kunci dari artikel ini apakah proliferasi gerakan Islamis radikal menandakan ketidaksesuaian Islam dan demokrasi? Dengan menggunakan pendekatan sosiologi dan historis, artikel ini menganalisis sejauh mana nilai-nilai demokrasi dan Islamisme beradaptasi dalam bingkai Negara yang demokratis. Hasil analisis dari kajian ini menemukan bahwa eksistensi gerakan Islamis radikal bukan sebuah pertanda akan kegagalan usaha keras Indonesia dalam mengharmonisasikan Islam dan demokrasi. Sehingga, kehadiran ormas Islam, baik pendukung maupun penolak demokrasi, keduanya tidak dapat dijadikan jawaban final bahwa Islam sesuai atau tidak dengan demokrasi. Hasil dari kajian ini menekankan bahwa demokratisasi di Indonesia selalu diwarnai dengan proliferasi gerakan Islamis. Proliferasi gerakan Islamis akhir-akhir ini justru membuktikan bahwa demokrasi di Indonesia memiliki pengalaman khusus terkait formula hubungan agama-negara dalam masyarakat yang demokratis.
MEMBACA GERAKAN ISLAM RADIKAL DAN DERADIKALISASI GERAKAN ISLAM Ahyar, Muzayyin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.1.220

Abstract

This study focussed on many radical Islamic movements in Solo as the objects of research, especially the Islamic movements oftenly called as Tim Hisbah. Applying the approach of political sociology, this research will capture that phenomenons of religious radicalism are not merely problem of religious ideology, but also socio-political problem. Frammed by the social theories such as the theory of identity and social movements, included political opportunity structure, framing process, and the mobilizing structure this study showed that radicalism is an effort to establish identity by utilizing mass network (Muslim), mobilization, framing process, and advantaging political opportunities (democratic nature). In addition to relate to religious de-radicalization in Indonesia, this research argued that Islamic radicalism is not only a religious phenomenon that must be solved solely by de-radicalization of Islamic thought and ideology, but also a phenomenon that can be discussed by other sciences such as social, political and economic sciences.***Penelitian ini mengangkat gerakan Islam di Solo sebagai objek kajian, khususnya pada gerakan yang sering disebut Tim Hisbah. Dengan menggunakan pendekatan sosiologi politik, penelitian ini berusaha menangkap fenomena radikalisme agama bukan sepenuhnya gejala ideologi keagamaan, namun juga sebagai gejala sosial-politik. Penelitian ini akan dipandu oleh teori-teori sosial seperti teori identitas dan gerakan sosial meliputi kesempatan politik (political opportunity structure), struktur pembingkaian (framing process), dan struktur mobilisasi (mobilizing structure). Temuan dari penelitian ini menggambarkan bahwa radikalisme adalah sebuah upaya membentuk identitas dengan menggunakan jejaring massa (Islam), dan memanfaatkan peluang politik (alam demokratis), mobilisasi dan proses pem­bingkaian. Dalam kaitannya dengan deradikalisasi, penelitian ini juga mem­bahas bahwa radikalisme bukan hanya fenomena keagamaan, yang mana per­masalahannya harus dipecahkan dengan deradikalisasi pemikiran dan ideo­logi Islam. Ia juga fenomena yang dapat dikaji melalui ilmu-ilmu lainnya seperti ilmu sosial, politik dan bahkan ekonomi.
Reproliferation of Islamist Movement in Surakarta: Trajectory and Strategy in The Post Democratization Indonesia Duraesa, Muhammad Abzar; Ahyar, Muzayyin
DINIKA : Academic Journal of Islamic Studies Vol 4, No 2 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i2.1637

Abstract

Islamist movement has been proliferating in line with the historical trajectory of Indonesia's political journey; starting from the colonial regime, in the beginning of independence, New Order regime and today’s Era Reformasi. The process of Democratization and modernization lead the ideology of Islamism to a new phase of religious movement. Along with the growth of democracy in Indonesia, Islamist movement precisely shows its existence intensely in public sphere. The opening canals of freedom in the Reformation Era became a new space for ideology of Islamism to evolve and adapt some strategies to survive amidst the onslaught democratization in Indonesia. This article aims at looking to what extent the proliferation of Islamist movements after the collapse of Soeharto’s authoritarian regime in Indonesia. In this case, Surakarta becomes important to observe because it’s historical context as an embryo in giving birth to earlier Islamist movements, as well as a city famous for the proliferation of ideology of Islamism in Indonesia. Using political sociology approach, this study attempts to understand the path of proliferation of Islamist movements and its various interplayed strategies to the socio-political conditions that occur; either on a global or local scale. This article argues that the development of democracy in Indonesia continues to alter the route map of the Islamist movement. Finally, the results of this study reveal that the proliferation of the current Islamist movement plays a new strategy that appropriated with the development of democracy and technological advancements to gain more public sphere by Indonesian people.
PLURALISME ASIMETRIS: PLURALITAS DAN GERAKAN SOSIAL MASYARAKAT INDONESIA KONTEMPORER Abzar Duraesa, Muhammad; Ahyar, Muzayyin
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 16, No 2 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.2144

Abstract

This study aims to look at the diversity condition of Indonesian society related to the discourse of pluralism. Based on the fieldwork conducted from several regions in Indonesia; Samarinda, Manado, and Jakarta which is considered as representative regions in term of its dynamic diversity, by using a socio-political approach, the results of this study show that the condition of diversity in Indonesian society constitutes an asymmetrical discourse of pluralism; a plurality based on social conditions and phenomena that differ from one region to another, one community to another, and one case to another. The concept of pluralism does not merely a notion that emerge because of religious diversity and does not always shape people's behavior in facing diversity. On the contrary, the diversity of Indonesian society will enrich the concept of pluralism to be an ethnic, religious, and political pluralism.
AHMADIYAH DALAM LABIRIN SYARIAH DAN NASIONALISME KETUHANAN DI INDONESIA Ahyar, Muzayyin
Mazahib VOLUME 14, ISSUE 2, DECEMBER 2015
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.972 KB) | DOI: 10.21093/mj.v14i2.340

Abstract

This paper aims at looking at the phenomenon of intolerance against Jemaat Ahmadiya in Indonesia that has been occuring since several decades ago. The Jemaat Ahmadiya is continuously accused of blaspheming Islam, and, thus, led to its dissolution by the government. Employing political sociology as an approach, this article frames the plight of Jemaat Ahmadiyya through the lens of Jeremy Menchik’s “godly nationalism”. It then argues that (1) violence against Jemaat Ahmadiya are not only perpetrated by certain elements of intolerance society, but also accommodated by the government thanks to the general consensus regarding the common orthodox theism in Indonesia; (2) the phenomenon of intolerance also shows that Indonesian citizens are still perplexed by the concept of nationalism: on the one hand, Indonesia is deemed to be a secular state, on the other hand, it accommodates religions and their teachings into the state’s life.
Tanggung Jawab Pemerintah Daerah di Kalimantan Timur Terhadap Fasilitas bagi Penyandang Disabilitas Sagama, Suwardi; Ahyar, Muzayyin
FENOMENA FENOMENA VOL 12 NO. 2, 2020
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v12i2.2813

Abstract

The existence of facilities and infrastructure are important parts of achieving justice in the community. The issue of justice so far has talked a lot about issues of infrastructure for people with disabilities. This study aims to examine normatively how the responsibilities of the East Kalimantan regional government in providing facilities in public spaces for people with disabilities. This research basically begins with a normative legal study which examines a behavior from the perspective of the prevailing legal norms. The focus of this research is aimed at examining the existence of normative local government responsibilities. Furthermore, the researchers explored social facts related to the provision of facilities for people with disabilities in East Kalimantan, especially in Samarinda. This study found the responsibility of local governments regarding the provision of facilities for disabilities with the issuance of Peraturan Daerah Nomor.1 of 2018 concerning the Protection and Fulfillment of the Rights of Persons with Disabilities. The results of this study confirm that with the existence of Law Nomor 8 of 2016, local governments are the party responsible for fulfilling the rights of persons with disabilities. In addition, this study also indicates the existence of supporting and inhibiting factors in the implementation of the fulfillment of facilities for persons with disabilities.
Co-Authors Abnan Pancasilawati Abzar Duraesa, Muhammad Akhmad Haries Alfitri Alfitri Angraeni Angraeni Bagas Andida Pradana Duraesa, M. Abzar Duraesa, Muhammad Abzar M. Abzar Duraesa Materan Materan Ni’matul Huda Nurviranti Dewi Idris Santri Ayu Suwardi Sagama