Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
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<![CDATA[Muhammadiyah and Nahdlatul Ulama Contribution to The Islamic Economics Development in Indonesia ]]>
<![CDATA[Moh. Mas'udi]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.17820
<![CDATA[Muhammadiyah and Nahdlatul Ulama are the two pillars of the Islamic movement in Indonesia. Muhammadiyah represents the modernist Islamic movement. Meanwhile, Nahdlatul Ulama represents the traditionalist Islamic movement. The role of both in da'wah activities of Islam in religious, educational, and social fields is crucial. In the context of Islamic economics, both contribute to the development of Islamic economics in Indonesia. Through a historical analysis, this study showed that Muhammadiyah and Nahdlatul Ulama have contributed to the Sharia economic development since before the independence of Indonesia in the context of Islamic economic thoughts and practices. With the spirit of the Qur’an, chapter al-Maʿun, the founder of Muhammadiyah, KH Ahmad Dahlan, has inspired Muhammadiyah members to implement Islamic economy in the forms of Islamic philanthropy, which remains preserved until today. At the same time, KH Hasyim Asy'ari, as the founder of Nahdlatul Ulama, initiated Nahdlatut Tujjar as an embryo for the birth of Nahdlatul Ulama.]]>
<![CDATA[Sharia Compliance and Economic Efficiency in Minangkabau Traditional Sharecropping ]]>
<![CDATA[Endrizal Ridwan]]>;
<![CDATA[Inneke Herti Vania]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.18338
<![CDATA[Islamic financing contracts currently marketed in Indonesia use Arabic terminology that might sound strange to many Indonesian Muslims. Even though these financing contracts comply with the sharia components, they may be inefficient in the context of local wisdom. This paper identifies traditional contracts that are potentially modified to become sharia compliance. We analyzed the traditionally practiced business contracts of sharecropping in Minangkabau West Sumatra and tested whether the contracts fulfilled sharia compliance and economic efficiency. We interviewed seventy practicing sharecroppers and fourteen local leaders and clerks to seek their perceptions about two types of Minangkabau traditional contracts of paduo and patigo, regarding economic efficiency, fairness, and sharia compliance. We found that the respondents in general believed that the practiced sharecropping contracts fulfilled most of the sharia requirements. However, the need for the written agreement, presence of witnesses, and definite duration were unsatisfactory to avoid gharar. The majority of respondents believed that the contracts were fair but inefficient. Modification of contracts in terms of proper legal drafting, presence of witnesses, and finite duration is necessary. The modified contracts will be beneficial to support the emergence of formal Islamic financial institutions which are culturally compatible.]]>
<![CDATA[The Identity of Islamic Women in Online Media: A Study Confirming The Message of The Digital Identity of Progressive Women in Suara ’Aisyiyah ]]>
<![CDATA[Destita Mutiara]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.16554
<![CDATA[The message that conveyed in the redaction determines the identity that is carried in a media. Suara 'Aisyiyah is an organizational magazine that has been managed for 96 years by the central board of of 'Aisyiyah with the tagline The Inspiration of Progressive Women. Suara ‘Aisyiyah Magazine, the main preference for the audience to know Aisyiyah as a women's religious organization needs to emphasize the identity that is carried through what has been written in the contents of the writing contained in the media. The website as a reflection of the Aisyiyah organization with the motto of progressive women. The purpose of this study is to know the identity message of progressive women through the messages that are delivered in Suara 'Aisyiyah's online media like website and Instagram.This study is descriptive qualitative research using narrative content analysis of media texts interpreted by directed content analysis and literature study. Data collection techniques were conducted by interviewing and observing the appearance and redaction. This study shows that the digital identity of Suara 'Aisyiyah refers to the 'Aisyiyah organizational view. The identity of the progressive women is confirmed through the display of writing rubric that are showed on the website including The News Rubric, Studies, Sakinah Family, Insights, Lifestyle, Youth Inspiration and infographics display on Instagram with an emphasis on the message of equal rights between men and women and freeing the human gender discrimination and content knowledge.]]>
<![CDATA[The Perception of Indonesian Millenial on Da’i: Knowledge, Presentation and Performance ]]>
<![CDATA[Muhammad Choirin]]>;
<![CDATA[Hadiyan Hadiyan]]>;
<![CDATA[Anisa Maulita Suryana]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.15159
<![CDATA[As a generation which has a unique character, the millennial generation is often percieved as a generation that is fashionable, world-accessible, and priotitizes simplicity. This study examines the perception of the millennial generation on the performance of da’i, specifically regarding knowledge capacity, presentation methods, and appearance. In addition, this study also aims to measure their perception of global influence on religious life. The current study uses both qualitative and quantitative approaches to get the best result. The qualitative approach consists of literature review of previous research and in-depth interviews with experts and practitioners. While the quantitative approach is to use a single regression between the variables. The findings of this study state that demography, religiosity and knowledge have a significant influence on the preacher’s performance.]]>
<![CDATA[Da'wah Through Youtube in The Perspective of Millennial Society ]]>
<![CDATA[Suriati Suriati]]>;
<![CDATA[Faridah Faridah]]>;
<![CDATA[Dian Damayanti]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.16111
<![CDATA[Many studies have been conducted on da'wah through YouTube, but the researchers in this study specifically analyzed the use of YouTube for preaching from the perspective of millennial society. This study is a type of descriptive research with a qualitative approach, data obtained through interviews and documentation of several millennial people who are considered representative in providing information related to research needs. The research findings show that people like to watch da'wah through YouTube and da'wah is delivered effectively, the advantages of YouTube in da'wah are in terms of audio-visual presentation of da'wah, flexible time considerations, and completeness of da'wah material delivered compared to da'wah through video on social media. Apart from the joy of being mad'u in participating in da'wah activities via YouTube, they also conveyed that there was a change in mindset, attitude and behavior after listening to the da'wah messages conveyed. This illustrates that the community has felt the benefits of using YouTube as a propaganda medium, such as in the preaching of Ustadz Adi Hidayat, K.H. Abdullah Gymnasitiar, Ustadz Abdul Shomad, Ustadzah Oki Setiana Dewi, Ustadzah Syifa Nurfadhillah who have quite a lot of followers and likes that there are up to thousands and positive comments in each of his studies.]]>
<![CDATA[Corporate Zakat in Perspective of Stakeholder Theory: A Case Study of Islamic Rural Banks ]]>
<![CDATA[Riduwan Riduwan]]>;
<![CDATA[Hamim Ilyas]]>;
<![CDATA[Mufti Alam Adha]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.16329
<![CDATA[In Indonesia, potential sources of zakat are grouped into three parts: potential zakat from individual or family groups, potential zakat from companies/industry, and from the results of deposits of zakat funds stored in banks. This study analyzes corporate zakat from the stakeholder theory's perspective with primary and secondary data from Islamic rural banks in the Special Region of Yogyakarta. The data analysis used qualitative from interviews and quantitative descriptive approach from the company report. Conclusions are drawn by describing secondary data, which is deepened through interviews with the directors of Islamic rural banks and relating them to stakeholder theory. The results of this study indicate that corporate zakat is in line with stakeholder theory because it positively impacts the performance of Islamic rural banks in Yogyakarta. Meanwhile, the muamalah approach to corporate zakat law has opened space for ijtihad against zakat law. Another conclusion states that Islamic rural banks that run zakat will improve business performance because the social approach can maintain stronger business relationships.]]>
<![CDATA[Light in The Qur’an: Ibn Sina’s Psycho-Philosophical Interpretation on The Surah Al-Nūr [24:35] ]]>
<![CDATA[Humaidi Humaidi]]>;
<![CDATA[Yusuf Rahman]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.16381
<![CDATA[This article explains and analyzes the position and function of the soul for humans and its relationship to the Supreme Being in Ibn Sina’s interpretation of the Qur’an, Q.S. al-Nur [24:35]. According to Ibn Sina, the soul is the same as light, nur, and non-physical being that becomes a source of knowledge, enlightenment, and truth. The method used by Ibn Sina in interpreting this verse, Q.S. al-Nur [24:35], can be classified into rational or manhaj al-ijtihad al-’aqli. Meanwhile, the scope of the study focuses on the existence, potential, and actualization of the human soul, which originates in the Universal Being, Allah SWT. The analysis concludes that Ibn Sina’s rational-psychological interpretation is the first in the history of tafsir. This conclusion also responds to the accusation that Ibn Sina’s interpretation is misleading, distancing Muslims from the Islamic creed. This qualitative library research applied a rational and historical approach and analysis.]]>
<![CDATA[Religious Authority in Islamic Law: A Debate on Conservative and Progressive Methods ]]>
<![CDATA[Alif Rizky Ramadhan]]>;
<![CDATA[Ai Fatimah Nur Fuad]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.18507
<![CDATA[There are two major competing groups in Islamic jurisprudence, the first is the value-laden scholars’ group who believe that religious authority comes from conservative and collective understanding and the second is the value-free scholars’ group who believe that religious authority comes from progressive and individual understanding. These two groups have contested over the highest authority between collective ijtihad and individual ijtihad in producing Fiqh products. This article aims to discuss a discourse on the contestation between value-laden and value-free. This research is conducted through qualitative method based on case studies. It is also focus on literature review of various primary and secondary sources. We identified and selected many relevant sources that linked very closely to both the substance of the topic as well as to the theories that we used to strengthen the research’s arguments, data analysis, and findings. However, Kuntowijoyo’s theory ‘Islam as Science’ is used as the main tool to construct a new and neutral authority. As a result, this research offers the middle way of Fiqh that can bridge the two major groups, as well as can be used as an alternative discourse to construct a new, moderate, and neutral meaning.]]>
<![CDATA[The Development Studies on Islamic Economic Education Based on Local Wisdom in Indonesia: A Multicultural Approach ]]>
<![CDATA[Ayif Fathurrahman]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.16624
<![CDATA[This article focused on the development of islamic economic education in Indonesia with a multicultural approach. It tries to reaffirm Islam's universal values and adjust them to local values that have long been entrenched in the midst of Indonesian multicultural society. This descriptive qualitative research used data sources from literature or library research. The normative approach was applied to examine the ideals of the Islamic Economic conception and then analyzed how it is applied. The result of this research regarding the urge to develop islamic economics based on a multicultural perspective: firstly, it is because of the emergence of the globalization era and postmodern culture. Secondly, the reality of Indonesian plurality, apart from syiar, is used to explore the local genius in socio-economic in Indonesia. Islamic economic education with a multicultural approach is a progressive approach to transform education that holistically provides criticism and shows the weaknesses of Islamic economic education. Islamic economic education based on local values as an instrument of social adjustment encourages the administrators of Islamic economics to play a role in instilling the awareness of the multicultural community to realize a level of comprehension of inclusive Islamic economics.]]>
<![CDATA[Acculturation of Mosque and Church in Indonesia: Case Studies from Toraja ]]>
<![CDATA[Anthonius Michael]]>;
<![CDATA[Fatimah Husein]]>;
<![CDATA[Siswanto Masruri]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023 ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v19i1.16850
<![CDATA[The interaction between culture and religion in Toraja brings social changes in various aspects of life. The cultured Toraja society gets new spiritual content, while religion gets new means to introduce the richness of its faith. This study examined the forms of religious and cultural interactions expressed in Toraja’s houses of worship, namely the Great Mosque of Rantepao and the Church of St. Theresia Rantepao, as the object of this research. In this case, two things that became the main study were how the acculturation of Islam and Catholicism in Toraja at the place of worship of the Great Mosque of Rantepao and the Church of St. Theresia Rantepao is as well as the difference between Islamic and Catholic acculturation in the Great Mosque and the Church of St. Theresia Rantepao. The interaction process between religion and Toraja culture has succeeded in forming a distinctive religious society in Toraja society, which carries out spiritual teachings well, but also upholds the cultural values in society. The Great Mosque of Rantepao and the Church of St. Theresia Rantepao are a form of acculturation of religious teachings about houses of worship and architecture of the Toraja society.]]>
