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INDONESIA
Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora
ISSN : 20885415     EISSN : 23555777     DOI : -
Core Subject : Education,
Arjuna Subject : -
Articles 9 Documents
Search results for , issue " Vol 2, No 2 (2012)" : 9 Documents clear
PEREMPUAN DAN BENCANA: MEMBERDAYAKAN POTENSI SOSIAL DAN EKONOMI PEREMPUAN KORBAN BANJIR LAHAR DINGIN MERAPI Riswan, Yulianingsih; Arifika, Diah
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

This paper investigates the impacts of disaster to women in the nearby area. It specically addresses women experience in post-Merapi eruption in Huntara (Hunian Sementara/Temporary Shelter) of Gempol Jumoyo village, Magelang. The purpose of this paper is to explore women’s role in the disaster and to locate domains where women are mostly affected by it. It draws on a qualitative research conducted to a number of women in the Huntara. Data are collected from observation, in-depth interviews, as well as textual documents. The result of this research paper is that not only the disaster affects economic life of the victims, but also social and cultural dimension of the people. Through an investigation of three domains of women, group, work, and family, this study shows how disaster severely affects human life, as well as exposing the resilience of women in disaster area.
A HISTORICAL NARRATIVE AND CRITICAL ANALYSIS OF THE ROOTS AND CAUSES OF CONFLICT IN THE SOUTHERN PHILIPPINES Narciso, Jerson Benia
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

This paper highlights a chronology of signicant historical events since pre-colonial times up to the present that have signicantly contributed to the conict in Southern Philippines. It also describes and analyzes the roots and causes of the conict and how these are being addressed at the moment both by the Philippine government and the different Islamic liberationist groups who are the main actors and players in the conict.This paper employs both historical and structural analysis to obtain a much broader and complete picture of the historical as well as socio-political, cultural, and economic realities reigning in the Southern Philippines. The study shows that the problem of conict in Mindanao is quite complex and complicated. Thus, it requires a much broader and careful understanding and analysis of the problem, as well as solutions that can be agreed upon by contending groups and factions toward a peaceful and negotiated approach to the Mindanao peace process.
LINGKAR KUASA KEHIDUPAN KOMUNITAS PEMULUNG PANDESARI KOTA MALANG Amiruddin, Lutfi
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

Study of scavenger community of Pandesari, Malang becomes an importance research to describe deeply the social process the phenomena of scavenger is caused sometimes by local government’s policy neglects their condition. The urban people need residence and job, to avoid roverty many of than became scavenger. The scavengers are subordinated under the power of “boss”. There are the sorter and the weigher who labored by the boss. There are four results of the paper. The rst result shows that the boss achieves power through the patron-client relationship. This relation places the scavengers as dependant to the boss. The second result shows that there has been exploitation occurred in scavenger community. The exploitation places the scavengers as the exploited faction, while the boss is the exploiting faction. The third result shows that the scavengers do resistance as the impact of the exploitation they suffer from. The fourth result is also criticism to Scott’s view in patron-client relationship that the sorter and the weigher are the members of community that are given a special authority from the elite power, with their role for strengthening the power of elite community. They are “the right hand” of elite community who should strengthen and protect power.
THE POLITICS OF RELIGION THE INVENTION OF “AGAMA” IN INDONESIA Hidayah, Sita
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

“Agama” (English: Religion) is a heavily loaded word in Indonesia imbued with a simplistic view that the discourse of “agama” is especially about morality but which is also politically motivated by power interests. The simplicity of the argument is not that it is incorrect, but the valid questions here are: “what the meaning of “agama” isas informed by ethnographies of adat communities, historical archives, media reports, and Indonesian state policies?”This paper examines the ‘condition of possibility’ of the emergence of the discourse of “agama” in Indonesia. Foucault’s theoretical framework is used to investigate the invention of “agama” in Indonesia.Here I limit the discussion to the historical and sociological beliefs and practices that make “agama” possible and focus on “agama” as an operational category in Indonesian politics.This paper links the discourse on “agama” with the discussion of citizenship. Signicant inuence of the discourse of “agama” in the Indonesian systems of government, I argue, has become the most powerful force informing the concept of citizenship in Indonesia. The production of state’s denition of the term “agama” was a rupture marking the construction of a new ‘eld of control’ in the way in which it creates, registers, categorizes, and controls Indonesians’ citizenship; thus citizenship is reinforced or subverted by this specic meaning of “agama”.The formalization of “agama” and regularitiesof the formalized “agama” has consistently been appropriated to legitimate the adoption of every so often violent measures targeting religious minorities in Indonesia. This paper will also highlight the relationship between the discourse of “agama” and the political exclusion of religious minorities in Indonesia
KOMODIFIKASI WARGA DALAM RUANG CITIZEN JOURNALISM Nasrullah, Rulli
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

The citizen journalism has been inuenced not only by organization culture of media and news criteria, but also the position of citizens. This entire time citizens are merely a consumers and their position is passive to information produced by traditional media. With the emergence of citizen journalism, now the citizens not only become news consumers but also act as news producers and consumers at the same time (produsage). The commodication of citizen journalism is a phenomenon of counter commidication done by the companies of traditional media. This shown that there are symptoms of attracting each other in the room (market) of citizen journalism that the citizens do not always react passively to the exposure of media and become a commodity by traditional media companies or the advertiser, but they also commodify anything as whatever they want to reach. Thus, this research is a rebutting the denition of citizen journalism popularized by Curt Chandler and Jesse Hicks from Penn State University who said that citizen journalism is citizens activities in publishing a content because of their interest to a case without economic motive or personal gain.
BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY Purwadi, Yohanes Slamet
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

The aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. In everyday language, through which this knowledge is produced and distributed, some epistemological categories, such as ‘deviant-believer’, ‘true- false’, and even ‘blasphemy’- are commonly applied. Here, in the problem lies these categorizations might open up possibility for the xation of ‘truth’, which in turn, inclines to subordinate what generically refer to as ‘the other’Seeking    an    alternative,    this    paper    attemptsto develop more favorable and inclusive religious understanding, which indebted to the mode of existential religious understanding including linguistic model of translation. Employing Ricouerian’s hermeneutics, this mode of existential understanding offers valuable critique to the monopoly and orthodoxy of religious truth. Moving further, it promotes the others as an interpretative horizon and a ‘circling way’, through which we enrich our religious understanding, as well as self-understanding.
RELASI KUASA DALAM PRAKTIK SUKUR BUMI Heriyawati, Yanti
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

This writing is a study on the form of power relations in Sukur Bumi as a cultural practice. Sukur Bumi is a sacred ritual activity conducted by the people in Rancakalong as a gratitude of their harvest. Power is not only meant as authority and hegemony, but also as symbolic power. The power has its power to construct knowledge and truth. The power relation is in three level, that is, between the society and Sukur Bumi, the government and the society, and between the society, Sukur Bumi, and the government. In the end, Sukur Bumi has its own power. Its meaning and symbols has the power to control the society and the government. Without Sukur Bumi, both the government and the society do not have their sphere to construct the power.
“JANGAN BAKUKAN AKU” IDENTITAS HYBRID ISLAM DI INDONESIA Darmawan, Darwin
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

This paper is a result of series of interview with Reza and Nina and analyse those interview with hybridity perspective. This perspective is very useful to understand the multidemensional and exible characteristic of identity. Identity cannot be regarded in homogen and stable way of understanding. That awarenes in turn, helps to build respect toward the other, something that is needed in multicultural society.
AGAMA NELAYAN: ISLAM LOKAL DI TANAH MANDAR Idaman, Idaman
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

Persentuhan Islam dengan kebudayaan Mandar, dalam catatan Arifuddin Ismail, bermula ketika Islam masuk di wilayah tersebut pada awal abad XVII M atau abad X H, tepatnya 1610 M yang dibawa oleh saudagar Arab Muslim, Syaikh Abdurrahim Kamaluddin, bersama para mubalighdari Makassar. Sebelumnya, kehidupan tradisional suku bangsa Mandar masih dalam suasana hinduistik. Kehadiran Islam di tengah-tengah mereka membawa ajaran dan nilai baru. Pertemuan dua kebudayaan tersebut melahirkan akulturasi antara Islam dengan kebudayaan Mandar (tradisi lokal), yang kemudiaan membentuk suatu tatanan nilai tersendiri menjadi tradisi Islam lokal, seperti kebudayaan nelayan Pambusuang.

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