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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 9 Documents
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Search results for , issue "Vol 17, No 2 (2015)" : 9 Documents clear
Hermeneutika Khaled Abou El Fadl Syarifuddin Syarifuddin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.4099

Abstract

According to Abou el Fadl, authoritative hermeneutics is the only approach that is able to address the current issues of Islamic law, which are still considered discriminative. Abou el Fadl proposes a theory using hermeneutic approach as the basis analysis in addressing these issues. For him, reinterpretation of Islamic law interpretations becomes so salient in order to avoid an attitude which what Abou el Fadl calls interpretations authority. Therefore, hermeneutics which Abou el Fadl develops is oriented toward the interpretation authority of a text by negotiating the text itself, the author and the readers, as well as considering the personalities of the interpreters (readers). By using such authority theory, Abou el Fadl tries to construct the notion of authority in Islamic discourse. Regarding the concept of Islamic authority in its construction as a form of bridging the will of God, Abou el Fadl pays attention to three things, namely; "competence" (authenticity ), "the determination of meaning", and "representative". These three issues, according to Abou el Fadl, play an important role in establishing the "authorities" in Islamic discourse.
Karakteristik Pemikiran Islam Nuruddin Ar-Raniry Abdul Majid
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.3990

Abstract

Abstract: In the 17th century, during the time of Sultan Iskandar Thani, Muslims in Aceh had known and had contact with Sufi ideology of Wahdatul Wujuh, the belief about God, nature, human and wujudiyyah as well as other philosophical ideologies. This perception attracts the Islamic scholars, including Muslim scholars, because it offers a new ideology as opposed to that embraced by Ar-Raniry. Ar-Raniry had a lot of expertise beside Sufi such as theologians, expert in Islamic jurisprudence, scholars of hadith, historians, experts in comparative religion, and politicians. Hamzah Fansuri's rational of this belief was considered as conflicting to the teachings of Islam (understood by Ar-Raniry) which eventually led to controversies among the Muslim communities. Despite the controversies continued to emerge, the understanding of the new ideology by ArRaniry was growing like mushrooms inthe rainy season. In opposing the wujudiyyah ideology by Hamzah Fansuri that had become the belief of the people at that time, there are four specification points of his thinking, namely; God, nature, people and wujudiyyah. These four points were used as the bases by Ar-Raniry in opposing Fansuri Hamzah and his followers.Abstrak: Pada abad 17, pada masa Sultan Iskandar Tsani, umat Islam saat itu mengenal dan bersinggungan dengan pemikiran sufi wahdatul wujuh keyakinan tentang Tuhan, alam, manusia, wujudiyyah dan pemahaman filsafat lainnya. Pemahaman ini menggiurkan para ulama, termasuk sarjana muslim, karena menawarkan aliran baru yang dianut oleh Ar-Raniry. Ar-Raniry memiliki banyak keahlian selain sebagai sufi, juga ahli teolog, ahli fikih, ahli hadis, sejarahwan, ahli perbandingan agama, dan politisi. Wacana rasional Hamzah Fansuri keyakinan ini dianggap bertentangan dengan ajaran Islam  (yang dipahami Ar-Raniry) yang akhirnya melahirkan kontroversi di kalangan masyarakat muslim. Meskipun kontroversi terus bermunculan, namun paham aliran baru Ar-Raniry ini terus berkembang bagaikan jamur di musim hujan. Dalam menentang paham wujudiyyah Hamzah Fansuri yang sudah menjadi keyakinan bagi masyarakat pada waktu itu, ada empat poin mengenai spesifikasi dari pemikirannya, yaitu; Tuhan, alam, manusia dan wujudiyyah. Empat landasan inilah yang dijadikan pijakan Ar-Raniry dalam menentang Hamzah Fansuri dan pengikutnya.
Perkembangan Jiwa Agama pada Masa Al-Murahiqah (Remaja) Muhammad Ichsan Thaib
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.4100

Abstract

This paper restricts the study in adolescence only, particularly with regard to the development of religion in their life. Many mental shocks happen in teenagers. They sometimes follow and do whatever they like which may contradict with the values in the community and even contradict with religious values. Adolescent is defined as a transition stage of development which brings individuals from childhood to adulthood. Adolescent ages are between 13 to 21 years. As for the religious mental development of teenagers, the ages range from 13 to 24 years. There are two factors that influence this development, namely: heredity factors (inheritance) and environmental factors. The development of religion in ones' life is generally determined by education, experience and exercises they had in their childhood. Mental religious development in adolescence (al-murahiqah) is in line with their physical and spiritual development.
Pergerseran Nilai-Nilai Religius: Tantangan dan Harapan dalam Perubahan Sosial Nurdinah Muhammad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.3991

Abstract

Abstract: The existence of science and rapid development of technology is truly amazing. It does not only serve as the tools for human life, but gradually turns into human purposes. It does not only affect the process of social and cultural growth, but even creates a culture of technology. In the face of such situation people start talking about the arrival of today's modern life crisis. This crisis occurs when the structure of social life is no longer able to give the solution as expected to ensure the preservation of the life system itself. This means that the crisis is defined as a disturbance in the integrity. However, because science is important to human life, this crisis needs to be solved. In developing science by utilizing advances in technology amid this development era, religious, cultural and scientific awareness need to be triggered and grown concurrently. Religious awareness does not mean seceding from the advance of science and technology, but religion puts science and technology as a tool, a mean and not an end.Abstrak: Eksistensi ilmu pengetahuan dan teknologi yang pesat benar-benar mengagumkan. Ia bukan saja memiliki fungsi sebagai alat untuk kehidupan manusia, tetapi lambat laun berubah menjadi tujuan manusia. Ia bukan saja mempengaruhi proses pertumbuhan sosial budaya, tetapi bahkan menciptakan kebudayaan teknologi. Dalam menghadapi situasi demikian itulah orang mulai bicara datangnya krisis kehidupan modern dewasa ini. Krisis terjadi apabila struktur kehidupan sosial tidak mampu lagi memberikan pemecahan seperti yang diharapkan untuk menjamin kelestarian sistem kehidupan itu sendiri. Ini berarti krisis diartikan sebagai adanya gangguan dalam integritas itu. Tetapi, karena ilmu pengetahuan penting dalam kehidupan manusia, maka krisis ini tentu harus di atasi. Dalam mengembangkan ilmu pengetahuan memanfaatkan kemajuan teknologi pada masa pembangunan ini, kesadaran religius, budaya dan ilmiah perlu ditanamkan dan ditumbuhkan secara bersama-sama. Kesadaran religius tidak berarti memisahkan diri dari kemajuan ilmu pengetahuan dan teknologi, tetapi agama menempatkan ilmu pengetahuan dan teknologi itu sebagai alat, sarana dan bukan tujuan.
Eksploitasi Alam dan Perusakan Lingkungan (Istinbath Hukum atas Ayat-Ayat Lingkungan) Reflita Reflita
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.4101

Abstract

Environmental damage, especially in the form of land degradation, water and air, which are the resources supporting human, animal and plant life are allegedly assumed as the result of poor understanding of religious texts, lack of knowledge about nature and the anthropocentric view which considers that the universe was created solely for mankind. Therefore, in order to solve these various environmental problems, a solution referring to the holy book of Quran is mandatory. Damaging the environment by exploitation its natural resources is clearly antithetical to the teachings of Islam as the blessing of God to the universe. The Quran declares that humans are the caliphs in the earth and they must maintain the balance of this great precision universe created by God. Likewise, all forms of destruction are forbidden in Islam and such acts are unlawful. The culprit are entitled to penalties and sanctions in accordance with the level of mistakes they do.
Pemikiran Ulama Dayah Inshafuddin Arfah Ibrahim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.3992

Abstract

Abstract: Inshafuddin is one of conservative Islamic scholar organizations that still maintains traditional customs, and uphold the values of the kitab kuning (old Islamic books). Nevertheless, they also adapt to modern customs. Thus, Inshafuddin is able to take on a role for social and religious changes in Aceh. The changes are apparent in the thought dynamics of the figures produced by Dayah (conservative Islamic school) of Inshafuddin itself. Among the many are the concepts of thought by promoted by TGK. David Zamzami related to ideologies in Islam, Prof. Dr. Safwan Idris, MA, on BAZIS (Muslim Charitable Donation Board), and TGK. Ismail Jacob about contemporary Islamic jurisprudence. This article aimed to review the thought of these figures from the standpoint of their openness to new ideas.Abstrak: Inshafuddin salah satu organisasi ulama dayah yang masih tetap eksis mempertahankan pola-pola tradisional, dan menjunjung tinggi nilai-nilai kitab kuning. Meskipun demikian, mereka turut serta menyesuaikan diri dengan pola-pola kemoderenan. Dengan demikian Inshafuddin mampu mengambil peran bagi perubahan sosial dan keagamaan di Aceh. Perubahan tersebut terlihat dari dinamika pemikiran yang lahir dari tokoh-tokoh yang ada dalam dayah inshafuddin itu sendiri. Seperti konsep pemikiran Tgk. Daud Zamzami tentang aliran-aliran dalam Islam, Prof. Dr. Safwan Idris, MA, tentang BAZIS (Badan Amil Zakat Infak dan Shadakah), dan Tgk. Ismail Yakub tentang fiqh kontemporer. Artiikel ini dimaksudkan untuk mengulas beberapa pemikiran tokoh tersebut dari sudut pandang keterbukaan mereka terhadap ide-ide baru.
Karakteristik Tafsir Tarjuman Al-Mustafid Suarni Suarni
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.3988

Abstract

Abstract: Tarjuman Tafsir al-Mustafid is one of the Quran interpretations written in Arab Jawi (an old Malay-style writing) which is considered as the earliest and the most complete Quran interpretation in Indonesia. This interpretation was written by Sheikh Abdur Rauf al-Singkili, during the reign of Queen Safiyatuddin. There are two views about the writing source of this interpretation, first as the translation of a Baidhawi interpretation and second as the translation of Jalalain and Al-Khazin books. The method applied in the writing of this interpretation can be analyzed from its interpretation and meaning. In term of its interpretation, this book used tahlili (analysis) as it explains the verses in sequence and their content from various aspects, while in term of its meaning it used ijmali (global) as its explanation is in accordance with the meaning of the verses it describes.Abstrak: Tafsir Tarjuman al-Mustafid adalah salah satu tafsir yang berbahasa Arab Jawi (Melayu) yang dianggap sebagai tafsir paling awal dan lengkap di Nusantara. Tafsir ini ditulis oleh Syekh Abdur Rauf al-Singkili, pada masa pemerintahan Ratu Safiyatuddin. Ada dua pandangan mengenai sumber penulisan tafsir ini adalah pertama sebagai terjemahan dari tafsir Baidhawi, kedua sebagai terjemahan dari kitab Jalalain dan Al-Khazin. Metode yang diterapkan dalam penulisan tafsir ini adalah dapat ditinjau dari sudut penafsiran dan makna. Dari sudut cara penafsiran adalah tahlili (analisis) karena menjelaskan ayat secara berurutan dan kandungan ayat dari berbagai aspek. Sedangkan ijmali (global) adalah karena menjelaskan maknanya sesuai dengan arti ayat yang dijelaskan.
Metode Historis: Suatu Kajian Filsafat Materialisme Marx Fuadi Fuadi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.4098

Abstract

Abstract: Histories have gone a very long journey throughout the historical journey of mankind and they have been in existence since human beings come to the world. Histories are the human themselves, real human beings who live and fight to do everything possible to own the materials. Histories include the method of thought expressed in the philosophical ideology of Karl Marx to free mankind from dogma and cult. The historical method must start from the basic nature and changes throughout history through human activities and works according to their needs. According to Karl Marx, materials are everything to humans, humans derived from materials, thus they should be in quest for them. Materials are the factor for eternal changes to human beings, and such changes cannot be separated from histories. Therefore, materials cannot be separated from histories themselves as the place for development, formation and perfect human happiness.
Kualitas dan Karakteristik Hadis-Hadis Bayan Tafsir Al Quran dalam Fikih Kewarisan Maizuddin Maizuddin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.3989

Abstract

Abstract: One of the functions of hadith is the bayan (explanation) of interpretation, i.e. to clarify, specify, restrict or expand what is mentioned in the Qur'an. In order to be the bayan of interpretation, hadith must meet material truth as the story that comes from the Prophet and its righteousness in term of its dilalah (signs). The conclusions of jurisprudence laws have been produced based on the bayan function of hadith interpretation, including in the field of inheritance. However, there are some criticisms of these hadith, both in terms of their material truth, or their use as the bayan of interpretation. Based on these problems, this study focused on answering two main questions; regarding the quality of hadith as the bayan of interpretation in the jurisprudence of inheritance and the characteristics of the hadith as the bayan of interpretation in the inheritance jurisprudence. The study results showed that one of the five hadith is hadith dha'if in the category of munkar, another one is hadith hasan, and the other three are hadith sahih. Regarding the characteristics of the hadith as bayan of interpretation, it can be explained that jurisprudence laws use hadith dha'if, rawi gharib in some thabaqat, hadith that came early to interpret the verses of Quran coming later, and the full power of the hadith fi'li to deflect the sharih meaning of the Quran.Abstrak: Salah satu fungsi hadis adalah bayan tafsir, yaitu memperjelas, merinci, membatasi atau memperluas apa yang disebutkan dalam al-Qur'an. Untuk dapat menjadi bayan tafsir tersebut, hadis harus memenuhi syarat kebenaran materil sebagai riwayat yang datang dari Nabi dan kebenaran-Nya dari dilalahnya. Kesimpulan hukum fikih telah banyak dihasilkan berdasarkan fungsi bayan tafsir hadis, termasuk di bidang kewarisan. Tetapi ada beberapa kritik terhadap hadis-hadis ini, baik dari segi kebenaran materi, atau penggunaannya sebagai bayan tafsir. Berdasarkan hal ini, penelitian difokuskan untuk menjawab dua pertanyaan utama: menyangkut kualitas hadis bayan tafsir dalam fikih kewarisan, dan berkenaan karakteristik hadis bayan tafsir bayan dalam fikih warisan. Dari hasil penelitian, salah satu dari lima hadis tesebut termasuk hadis dha'if dalam kategori munkar, sementara satu hadis berstatus hasan, dan tiga hadis lagi berstatus sahih. Mengenai karakteristik hadis-hadis bayan tafsir, dapat dijelaskan bahwa terdapatnya penggunaan hadis dha’if, rawi-rawi yang gharib dalam beberapa thabaqat, penggunaan hadis yang turun lebih awal untuk menafsirkan ayat-ayat Alquran yang turun kemudian, dan kekuatan penuh hadits fi'li untuk membelokkan makna sharih dari Alquran.

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