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Islam Futura
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 14121190     EISSN : 24077542     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Jurnal Ilmiah Islam Futura which is published by Center for Research and Publication, Institute for Research and Community Service (LP2M/LPPM) in cooperation with Graduate Program of State Islamic University (UIN) Ar-Raniry Banda Aceh focuses to publish research articles in Islamic studies field twice a year. It's scope consists of (1) Islamic theology; (2) Islamic law; (3) Islamic education; (4) Islamic mysticism and philosophy; (5) Islamic economics; (6) Study of tafsir and hadith; and (7) Islamic art and history.
Arjuna Subject : -
Articles 246 Documents
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PROBLEMATIKA PEMBAGIAN HARTA WARISAN PASCA TSUNAMI DI KABUPATEN ACEH BARAT (Studi Kasus Kecamatan Johan Pahlawan Kabupaten Aceh Barat) Fariani Fariani
Islam Futura Vol 14, No 1 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v14i1.82

Abstract

Inheritance law occupies an important role in Islamic law. In West Aceh, at every distribution of inheritance raises some issues which ultimately bring about to the death. The problem what is the inheritance distribution problem after tsunami at Johan Pahlawan sub-district in West Aceh, what is the solution on the problematic inheritance distribution at Johan Pahlawan sub-district of West Aceh. Method of the research is qualitative research. This research is field research. Therefore, the researcher conducted observations, interviews and documents analysis to know the problem related to the problem of the study. It shows that the distribution of the inheritance problem after tsunami that lack of expert in faraidh, the loosing of lands’ documents ownership, the loosing of inheritance objects and haste distribution. The majority of the society at Johan Pahlawan sub-district of West Aceh is Muslim as there is influences of Islamic culture then the inheritance distribution are: the total inheritance of parents, but in the community itself is also common division based on an agreement with the family usually initiate of the male heirs.
EKSISTENSI WILAYATUL HISBAH DALAM SISTEM PEMERINTAHAN ISLAM Marah Halim
Islam Futura Vol 10, No 2 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v10i2.45

Abstract

This study tries to elaborate existense of Wilayatul Hisbah in Islamic governance system since the Prophet period to date. Description about it obtained from studying the process chrystalization of hisbah by Classic Islam scholars and its institutionalization in Islamic governance system. By using historic-descriptive approach to the existing bibliographical data, obtained a onclusion that hisbah "do not be eliminated" from Islamic governance because it represents the personification of Islamic ethic itself. Along with decrease of Islami influence, the concept also decreased.
KONTRIBUSI IBN ‘ASYUR DALAM KAJIAN MAQASID AL-SYARI‘AH Safriadi, -
Islam Futura Vol 13, No 2 (2014): Jurnal Islam Futura
Publisher : Islam Futura

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengetahui kontribusi Ibn ‘Asyur dalam hal pengembangan teori maqasid al-syari‘ah. Penelitian yang bersifat normatif ini dilakukan dengan mengacu pada data kepustakaan, baik dari literatur klasik mau pun kontemporer. Berdasarkan analisis deskriptif, dapat ditarik kesimpulan adanya kontribusi Ibn ‘Asyur dalam pengembangan teori maqasid al-syari‘ah. Temuan penelitian diklasifikasikan menjadi tiga kategori, yaitu: 1) kontribusi dalam perumusan legalitas hukum al-maqasid; 2) urgensi penerapannya; 3) pembagian al-maqasid menjadi al-maqasid al-‘ammah dan al-maqasid al-khassah. Menurut Ibn ‘Asyur, universalitas merupakan salah satu karakter unik syariat Islam disamping kesesuaiannya dengan perkembangan zaman. Dari itu konsepsi al-maqasid al-‘ammah adalah jalb al-masalih wa dar’ al-mafasid dan taysir wa raf‘ al-harj. Dalam hal ini, ia merumuskan empat kerangka epistemologis al-maqasid, yaitu berlandaskan fitrah (al-fitrah), toleransi (al-samahah), persamaan (al-musawah), dan kebebasan (al-hurriyyah). Adapun al-maqasid al-khassah, dilihatnya sebagai bentuk implementasi dan sekaligus sarana yang menjamin terpeliharanya al-maqasid al-‘ammah. Secara partikular, al-maqasid al-khassah tersebar dalam aspek ibadah dan muamalah.
URGENSI PENDIDIKAN NILAI UNTUK ACEH DAMAI BERKELANJUTAN M. Jamil Yusuf
Islam Futura Vol 11, No 1 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v11i1.64

Abstract

Sustainable peace in Aceh should be started from the critical value of education and education based values are integrated in all subjects and can be taught at each level of development. The assumption is that the value of education is needed at each level of development and need to be implemented on all aspects of life. The Education curriculum should reflect the religious values, independence and entrepreneurship as cores value of education, as well as the values of excellence (excellence) that should be achieved by everyone at all levels and types of education in its path. Both of these values must be built through the education system that is able to develop a good understanding, the courage to think, to act and be able to build the establishment of persistence. Educational value may be applied only in a democratic educational system, in which the learner to express his opinions in an atmosphere of mutual understanding. Learners need to be portrayed as subjects with individual excellence, which is reflected in the ability to build friendship, cooperation within the group, achieve higher performance, empathize with others, able to solve problems, resolve conflicts, have a sense of humor, self-motivated when faced with periods of tough and able to face tough times with confidence. With this advantage, they feel proud of their education and meaningful to the advancement of his career. As such, they have a place in the field of work and the opportunity of participation in any development process and not feel marginalized.
KONSTRUKSI TEORI PARADIGMA THOMAS S. KUHN Nurkhalis Nurkhalis
Islam Futura Vol 11, No 2 (2012): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v11i2.55

Abstract

Thomas Kuhn memberikan gambaran bahwa kebenaran sains akan ditemukan berkali-kali ataupun berganti-ganti bentuk ilmiahnya walaupun dari satu objek yang sama. Formulasi teori paradigma yang mencetuskan bahwa sebuah kebenaran sains (legatimed truth) identik dalam target teleologis yang didasari pada detection dikenal sebagai final cause (end). Kebenaran sains bukan continuous (lanjutan), improvisasi, evolusi atau kumulatif, melainkan terjadi paradigm shift (pergeseran paradigma) atau disebut juga dengan revolusi. Paradigma melalui shift moving (pergerakan pergeseran) dipahami sama dengan gestalt switch (perpindahan secara keseluruhan atau tidak sama sekali). Di dalam gestalt switch yang diungkapkan adalah verifikasi terjadi sekaligus atau tidak sama sekali (all at once or not at all). Konsep paradigm shifts membuka kesadaran bersama bahwa para pengkaji sains tidak akan mungkin bekerja dalam suatu suasana objektivitas yang mapan. Paradigma men-design kerangka world view (pandangan dunia) atau perspective (cara pandang) untuk lebih important, legitimate, and reasonable. Hal ini membuat sebuah detection (target teleologis) tidak akan terevolusi atau tereleminir karena kemampuan eksperimentalnya mengakomodir counterinstances (ketahanan berkompetisi teori). Paradigma yang bertahan merupakan winnowing (keunggulan) baru dari sebuah discovery, supertitian (temuan besar) atau novelty (terbaharukan). Paradigma bertahan akan tumbuh menguasai normal science selama belum eksisnya anomaly (ketimpangan). Paradigma baru memiliki kriteria neater (rapi), more suitable (lebih cocok), simpler (sederhana), or more elegant (lebih elegan). Paradigma akan terusbertransformatif dengan paradigma baru karena sistem bekerja paradigma mengalihkan padigma menuju revolusi ilmiah di mana revolusi ilmiah dengan perubahan fundamental akan meresap dalam metode dan pemahaman.
UNDERSTANDING TOWARDS TRADERS' BUSINESS ETHICS OF ISLAM: A STUDY OF ACEH DEALERS IN KUALA LUMPUR Muhammad Abdul Samad; Nor Aini binti Ali
Islam Futura Vol 14, No 1 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v14i1.78

Abstract

Islamic business ethics is one that should be the practice of Muslim traders, because Islam promotes this method for fairness, honesty and the benefit of people. Ethical values of Islam must be known and understood by all Muslim traders to avoid cheating that may oppress customers. This study uses qualitative methods and obtains data from the interviewers and observations. The study found that the majority of Aceh traders has understood the ethical businessmen in Islam which can be seen from the activities they are doing in each of its business practices. Aceh dealers are usually honest, fair, occupying commitment, hardworking and making efforts in business.
SUNNATULLAH DALAM PANDANGAN HARUN NASUTION DAN NURCHOLISH MADJID Arbiyah Lubis
Islam Futura Vol 11, No 2 (2012): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v11i2.51

Abstract

Difference view in comprehending Sunnatullah stemming from differences of theology confidence are held. Harun and Nurchalis, although both confessed as Islam rationalist, but they not agree in comprehending the nature of remain and not change at Sunatullah. Confidence at absolute or the limited power of God seems to be the root of their difference view in this case, such as those happened in classic Islam theologians are divided in firqah-firqah with the theories that they carry and up to now still live and expand
EPISTEMOLOGI KEILMUAN DALAM ISLAM: KAJIAN TERHADAP PEMIKIRAN M. AMIN ABDULLAH Musliadi Musliadi
Islam Futura Vol 13, No 2 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v13i2.69

Abstract

This article tries to answer the fundamental questions regarding epistemological problems in philosophical science discourses; the role and the influence of epistemological science in Islam and the offering constructional models of Islamic epistemological science of Amin Abdullah thinking context. Amin Abdullah is the founder of integrative-inter-connective Islamic epistemology. This integrative-inter-connective can be understood as an attempt to build a bridge knowledge of various disciplines which previously experienced a gap (normative and historical), whether religious, social, humanities, and of natural science.
KESELARASAN ANTARA SYARIAH DAN FALSAFAH (Studi Pemikiran Ibn Rusyd dalam Kitab Fasl al-Maqal) Muhammad Tamtowi
Islam Futura Vol 11, No 1 (2011): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v11i1.60

Abstract

Reason and revelation dichotomy has strengthened the stigma of Islamic thoughts. The use of reason is often suspected as a source of error. Philosophy as a method of rational thinking as the problem accused of infidelity. Ibn Rushd participated in the arena of scientific debate with the brilliant idea of harmonizing between shari’ah and philosophy. For Ibn Rushd, the shari’ah and philosophy are not mutually contradictory. Instead, they are best friends which reinforce each other and strengthen the Islamic Pillars.
KINERJA KEPALA SEKOLAH DALAM MENINGKATKAN MUTU LULUSAN PADA MADRASAH TSANAWIYAH NEGERI MEUREUBO Muzakar Muzakar
Islam Futura Vol 14, No 1 (2014): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v14i1.83

Abstract

The performance of the school head master is one of the efforts of the school head master to improve the graduate quality. The aim of this research is to describe the work of the school head master in improving the students' quality of MTsN Meurebo. The method of the study is descriptive method through qualitative approach. The data collection techniques are: observations, interviews and documentations. The subjects of the research are: the school head master, school administrative chairman, teachers. The result of the study shows that: 1) the ability of school headmaster in improving the quality of the graduates is met the graduate criteria because the school head master has run various abilities to support the achievement of the graduates' quality, both abilities as an educator, manager, administrator, supervisor, leader, and innovator . 2), In practice , it is indeed need motivation of the school head master and all the school members to manifest the graduates quality. 3), the school head master is able to identify the strengths, weaknesses, opportunities and threats faced by the school, so that it can be used as a reference in making decisions concerning the improvement of the quality of graduates. In its implementation that various efforts require s a consensus commitment of all the school members in order to achieve the optimal quality of the school graduates.

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