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INDONESIA
Al-Mawarid Jurnal Hukum Islam
Published by Universitas Islam Indonesia
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Al-Mawarid Jurnal Hukum Islam adalah jurnal berkala ilmiah yang diterbitkan oleh Jurusan Syari’ah Fakultas Ilmu Agama Islam Universitas Islam Indonesia Yogyakarta bekerjasama dengan Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ( HISSYI). Jurnal ini mengkhususkan diri pada kajian, penelitian, pengembangan pemikiran Hukum Islam dan isu-isu kontemporer. Al-Mawarid Journal of Islamic Law is a scientific periodical journal published by the Department of Shari’ah the Faculty of Islamic Studies Islamic University of Indonesia Yogyakarta Indonesia in cooperation with the Association of Shari’ah Scientists and Scholars of Indonesia ( HISSYI Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ). This journal specializes in the discourse, research, development of Islamic law thought and contemporary issues.
Arjuna Subject : -
Articles 124 Documents
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PENEGAKAN SYARIAT ISLAM DI INDONESIA (Perspektif Ekonomi) Kholis, Nur
Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan
Publisher : Islamic University of Indonesia

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Abstract

The article below traces to describe the development of Syariat Islam on economic enforcement in Indonesia. The description is covered Islamic banking, Islamic insurance, Islamic capital market, Syariah Obligation, Islamic unit trust/mutual fund, Islamic microfinance institution etc. The development of the Islamic economic institution in Indonesia show a rapid development. It support society optimism to develop more in the future. Morever the performance of Islamic banking practice at the end of the year 2006 show better performance than conventional banks, especially in the composition of money saving at SBI/SWBI, nonperforming financing or loan, and financing or loan to deposit ratio. It is hope that this evidence inspire all muslims in Indonesia to support and participate in developing Islamic economic enforcement in the future, especially in the area of zakat, wakaf, Islamic insurance, Islamic banking, sukuk or syariah obligation and Islamic microfinance. Kata Kunci: Syariat Islam, ekonomi Islam, penegakan Syariat Islam
KEPEMIMPINAN DAN KORUPSI (SIMBIOSIS MUTUALISME) Hidayanto, M. Fajar
Al-Mawarid Jurnal Hukum Islam Vol 13 (2005): Kepemimpinan Indonesia Pasca Pemilu 2004 Dalam Perspektif Fiqih Siyasah
Publisher : Islamic University of Indonesia

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Abstract

The leadership and corruption in this era denote twoi sides of a coin and closed related to each other. The corruption happe s in Indonesia because of untrusted leadership. The standard that can be an indicator of successful leadership is not enough only to free and does not punish corruptors. The long term and ideal leadership is clean and free from corruption. Kata kunci: pemimpin, korupsi, curang, dan negara
STUDI PEMIKIRAN AL-MAQASHID (Upaya Menemukan Fondasi Ijtihad Akademik yang Dinamis) Mth, Asmuni
Al-Mawarid Jurnal Hukum Islam Vol 14 (2005): Pembaharuan Hukum Keluarga di Indonesia: Urgensi, Kontroversi dan Solusinya.
Publisher : Islamic University of Indonesia

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Abstract

The goal of Shariah ( ilm al-maqashid ) historically develop dynamically. This science shows free and sporadic earlier. Then, it develops evolutively and it becomes one of basic of established Islamic law thought. The goal of tashri can be classified into three categories, al-masalih ad-daruriyah, al-haji, and al-tahsini. This classification does not answer law problerms academically. Because of ilm al-maqasid is not only departing from linguistics understanding toward Quran and Sunnah, but also considers the values deriving from society. especially moral norms. So, al-masalih that relates to and as reference of the academic intellectual exercise is al-masalih al-hayawiyah, al-masalih al-aqliyah, and al-masalih ruhiyah. This classification will comprehend Islamic law integratively all of maslahah, it implies that Islamic law will be applicable and functionable to solve society problem.
SANKSI PIDANA MATI BAGI TINDAK PIDANA KORUPSI: RESPONSI DAN IJTIHAD HUKUM ISLAM Zainuddin, Muhadi
Al-Mawarid Jurnal Hukum Islam Vol 12, No 1 (2012): Hukum Islam Pidana
Publisher : Islamic University of Indonesia

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Abstract

The results ofresearch conductedby variousinstitutions, one of the is Political and Economic Risk Consultancy (PERC),showedthat the levelof corruptioninIndonesia,with itsmuslim majority,is the highestin the world.Corruptionnotonlyhas hurtstate finances, weakenthe country’s economyandhampernationaldevelopmentbut alsohas damagedthe nationmentality. The Impact of this crime runs in many aspect of life, such as political aspects, law aspects, cultural aspectandeducational aspect. To avoiding this crime, we need big punishment for corruption criminal. Corruptionisakhiyanahcrimebecauseits characterthat is distorting the trust from the other (state).InIslamiccriminal law, khiyanahcrimesfall into the categoryof non-definitivecrime (jarimah ghair mahdudah) whichits criminalsanctionshanded tothe judge’sijtihadbasedon the justness anddeterrenteffect. Keywords: corruption, khiyanah, non definitive crime (jarimah ghair mahdudah), ta’zîr.
PENAFSIRAN KONVENSIONAL TERHADAP AL-QURAN Al Bayyumi, Rajab
Al-Mawarid Jurnal Hukum Islam Vol 2 (1993): Edisi Kedua Al-Mawarid Journal of Islamic Law
Publisher : Islamic University of Indonesia

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Abstract

Kitab suci Al Quran menggunakan bahasa Arab, dan Allah membahagiakan orang-orang yang merenunginya, cahayanya menyinari akal, dan pantuJannya, merasuk kalbu~ Komunitas Muslim pada periode awal memahami Kitab Suci ini dengan menggunakan praseologi bahasa Arab kecuali sebagian kalimat yang tersembunyi pengertiannya, sehingga persoaJan-persoalan yang muncul ke permukaan dapat teratasi. Akan tetapi jaman terns berlangsung dengan berbagai peristiwa politik, gelombang kebudayaan, gerakan pemikiran filsafat. Kemudian orangorang pun menjadikan kitab suci ini sebagai referensi untuk menyel~saikan problem ito.
PENERAPAN FATWA DSN-MUI NOMOR 25 DAN 26 TAHUN 2002 DI PEGADAIAN SYARI’AH KUSUMANEGARA YOGYAKARTA Sodriyatun, Sodriyatun
Al-Mawarid Jurnal Hukum Islam Vol 11, No 1 (2010): Penerapan Syariah dalam Aspek Ekonomi dan Hukum Keluarga di Indonesia
Publisher : Islamic University of Indonesia

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Abstract

This article suggests that formal judicial Pawnshop Yogyakarta Shariah Board of Directors established under Decree Pawnshop on the translation of Government Regulation no. 103 of 2000 on Pawnshop, so do not yet have specific rules about pawn in the form of Sharia Law. The existence of the National Fatwa Council of Sharia - the Indonesian Ulema Council No. 25 and 26 as well understood as the juridical basis for the formal operation of Sharia Pawnshop Yogyakarta. Pawnshop Shariah Yogyakarta is an independent unit of Pawnshop which is the result of collaboration between the Bank Muamalah Pawnshop Indonesia. Pawnshop service products Yogyakarta Shariah compliance in accordance with the principles of Shariah fatwa charge of the National Shariah Council - the Indonesian Ulema Council which became operational basis, but still very limited compared with mortgage services products in general, there are no new creations of business development services to answer the needs of the community.
رأي أبي حنيفة في وجود والي الزواج Juliansyahzen, Muhammad Iqbal
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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Abstract

This paper discusses about the position of guardian in marriage. A marriage certainly has the goal to establish a harmonious family which in the language of religion called by sakinah, mawadah and rahmah. In order to realize the noble purpose of marriage, the majority of scholars consider it important for the guardianship in a marriage as one of the form to preserve the rights of women who are under guardianship. Although most of scholars argued that the guardian as pillars of marriage as adopted in Indonesia by existing any legislation, however there is one who different from the other scholars, he is Imam Abu Hanifah. According to him, the guardian is not included pillars of a marriage. The arguments is used by Abu Hanifa is analogy (qiyas) that mature girl is actually same as the widow. A woman who has grown up in this case as one who would marry is a person of the most understanding of himself. Imam Abu Hanifa’s frameworks more reasonable caused by the social conditions surrounding that metropolitan. Thus, the socio-civic of someone will affect the thinking constructs. Keywords : Guardian, Imam Abu Hanifah, Social-Civic.
NILAI FILOSOFIS KAFARAT SUMPAH DALAM SYARIAT ISLAM Hidayanto, Fajar
Al-Mawarid Jurnal Hukum Islam Vol 2 (1993): Edisi Kedua Al-Mawarid Journal of Islamic Law
Publisher : Islamic University of Indonesia

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Abstract

Sebagai .istilah·yang··lazim dikenaI, "sumpah" bukanlah tema yang menarik untukdibahas secara ilmiah.Sumpah dapat dilakukan oleh siapa saja dan tidak. perlu dibatasi oleh tempat ataupunwaktu demikian pula sumpah· secara· bebas dapat dilakukan oleh dirt sendiri, tanpa melibatkan. orangl~n. Akan tetapi apabila ditinjau dari kedudukan .sumpah, dimana AI Quran banyak menyebutkan tentang hal ini, disertai macam dan jenis~ nya, termasuk di dalamnya rincian hukuman·terhadap.pelanggaran sumpah, sehinggadapat dikategorikan sebagai salah satu syariat Islam, maka akan menarik untuk dibahas dan lebih, khusus dalam hal ini sumpah· yang dikaitkan dengan akibat hukum atau sangsi·tersebut.
ISLAM BERWAJAH INDONESIA Sopiyan, Muhtar
Al-Mawarid Jurnal Hukum Islam Vol 11, No 1 (2010): Penerapan Syariah dalam Aspek Ekonomi dan Hukum Keluarga di Indonesia
Publisher : Islamic University of Indonesia

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Abstract

Islamic Thought in Indonesia from time to time growing. This development will certainly bring consequences pro and conts. This affects the progress of Islamic thought thinking itself. In conjunction with the local culture in Indonesia, Islam in Indonesia has so far considered to be more tolerant. Tolerance is indicated by the accommodating attitude towards the local culture. This attitude reflects the ability and willingness of Muslim Indonesia to absorb the local culture become part of Islamic teachings. Culture is seen as an inherent part of community life, making it impossible for a movement that took the breath rahmatan lilalamin suppress something that has become part of the community. It can not be denied that Allah revealed Islam. in the Arab world, but this does not mean that all the smelly arab identical with Islam. This article tries to discuss briefly the growing Islamic thought in Indonesia, which developed at this time and effort to make Islam the Muslims in Indonesia for more faceless face of Indonesia.
INTERFAITH MARRIAGE IN THE CONSTITUTION AND THE ISLAMIC LAW DINAMICS IN INDONESIA Nurcholish, Ahmad
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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Abstract

Marriage between different religious believers in Indonesia is not a fabricated story. In fact, the data from various institutions which provide counseling, advocacy and facilitation for interfaith marriage, notes around 10 to 20 couples each month getting married officially or religiously. Yet, this fact is disregarded, and even covered as nothing happens. Those who do interfaith marriage are queer and even breaking religious teachings and conducting promiscuous sexual acts. This paper, then, will describe three important points about interfaith marriage in Indonesia. First, how is the constitution in Indonesia regulating this marriage? Is there any regulations clearly banning or allowing it? Second, how is the religious law, specifically Islamic law, provide foundation and legal arguments? Third, how is the practice of interfaith marriage in Indonesia? Why do some of them choose to go abroad for having their interfaith marriage? How is interfaith marriage technically held in Indonesia and possible to be acknowledged formally? Apart from those three main points above, this paper will also discuss the dynamics of interfaith family. In particular, the discussion on the living in diversity, respect and appreciation, and how children education is done, especially the religious one. Keywords : Marriage, Interfaith Marriage, Positive Law, Constitution, Islamic Law.

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