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Prodi Studi Agama-Agama, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Jl. Marsda Adisucipto Yogyakarta 55281, Telepon (0274) 512156 ext. 43109
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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol 17, No 2 (2021)" : 6 Documents clear
Potret Diskriminasi Terhadap Kelompok Minoritas Ahmadiyah di Media Online Siti Khodijah Nurul Aula
Religi: Jurnal Studi Agama-agama Vol 17, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1702-01

Abstract

This study analyzes a collection of news from online mass media related to the violence experienced by Ahmadiyah in the last 10 years in the mass media. Stigma about Ahmadiyya which is subject to persecution and discrimination from irresponsible elements. Reporting in the mass media in addition to providing updated information, on the other hand also provides a social deterrent effect that prevents such incidents from happening again. There are two problems that will be raised in this research, (1) How does the media portray the persecution-discrimination experienced by Ahmadiyah in Indonesia? (2) To what extent has the news coverage in the media influenced the reduction of persecution and discrimination against Ahmadiyah? The collected data is then analyzed with one of the theories about the five functions of the media including surveillance, interpretation, linkage, transmission of values, and entertainment in order to see the extent of the conflict. that occurred and efforts to break the chain of violence in the Ahmadiyah case. This study concludes that the news in the mass media that is transmitted on social media does not have a significant impact in reducing cases of violence against the Ahmadiyya group. The mass media provide benefits in terms of publication and dissemination of information, but do not have a direct effect on conflict resolution. Conflict resolution in the Ahmadiyah case still requires encouragement from legal regulations and awareness of religious community members.
O-Juzu Dalam Praktik Ritual Buddha Nichiren Mirrah Megha Singamurti; Kabul Praptiyono
Religi: Jurnal Studi Agama-agama Vol 17, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1702-02

Abstract

This study aims to describe the symbolic meaning of O-Juzu in the Buddhist view of Nichiren. O-Juzu became one of the attributes for performing nichiren Buddhist rituals. In terms of its shape, O-Juzu is the same as the prayer beads used by other religious people. However, O-Juzu, whose distinctive bead with a total of 108 items, became the researcher's interest in analyzing philosophically from the perspective of Nichiren Buddha. This research uses descriptive qualitative approaches and library research methods. Data collection in this study uses documentation in the form of books, journals, and other scientific articles. Miles and Huberman data analysis models researchers use to perform data validity.The most basic ritual practice of Nichiren Buddhism is called gongyo. In doing gongyo, the Nichiren Buddhists read the books of Hoben (second chapter) and Juryo (sixteenth chapter) of the Lotus Sutra. Nichiren Buddhists need the most essential religious attributes consisting of butsudan (altar) and O-juzu (beaded beads). The use of O-juzu in gongyo practice by rotating it once, forming the number eight. The end of the number eight with three strands is placed above the middle finger of the right hand, and the end with two strands above the left middle finger. Short strands are located on the outside of the hand held together with the palms and fingers touching. In using O-Juzu done with Nam which has the meaning of making the inheritance of the highest law for each individual by combining it in practice of life with the six senses used for the fusion of practice with the pronunciation of "Myoho-Renge-Kyo" where all that we see as ordinary human beings is visible from the impurities of the Nine realms and in turn seen from the glory of being a Buddha in the world of ten.
Eksistensi dan Problematika Agama Kaharingan di Kalimantan Heronimus Heron
Religi: Jurnal Studi Agama-agama Vol 17, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1702-06

Abstract

Kaharingan is a local religion embraced by the Dayak tribe on the island of Borneo. This belief is believed to have existed before major religions such as Hinduism, Buddhism, or Islam appeared in the Nusantara. Structurally, in 1980 the Indonesian government included Kaharingan as part of Hinduism. In fact, there are many differences between teaching and worship. This was done so that the Dayak tribe could have easy access to the state's civil registration, considering that at that time President Suharto only recognized five official religions. This research uses a literature review method, including reviewing sources from books, news portals, and state legislation texts. The results of this study indicate that the Kaharingan religion has become a deep-rooted identity for the Dayak Tribe. Therefore, their entry into the Hindu religious group certainly creates many problems, both internally and externally. On the other hand, at the organizational level of the Hindu association itself, followers of the Kaharingan religion tend not to get a place. Important positions in Parisada Hindu Dharma Indonesia (PHDI) are dominated by Balinese Hindus. Moreover, now the state has officially recognized that local religious adherents are allowed to register their beliefs in state civil documents. As a result, in 2018, the Kaharingan Religious Council complained to Komnas HAM to fight for it to become an autonomous religion separate from Hinduism.
Jejak Iman Kaleb bin Yefune (Bilangan 14:24) Aseng Yulias Samongilailai
Religi: Jurnal Studi Agama-agama Vol 17, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1702-03

Abstract

Tulisan ini menelusuri teks Bilangan 14:24 yang berfokus terhadap masalah praksis dan teoritis yang tampak mengabaikan dan tak menghiraukan sosok Kaleb bin Yefune. Dalam ranah praksis, Kaleb seringkali ditimpa dengan tokoh yang sejajar dengannya meski berbeda secara sumber dan tradisi Yosua. Selain itu, dalam ranah teoritis, Kaleb seringkali hanya sekadar sosok kedua bahkan di antara Yosua dan Musa. Kaleb tampak tidak banyak diulas oleh para ahli Perjanjian Lama. Dengan metode grammatical analysis, penelitian berfokus untuk menemukan kekayaan iman atau jejak iman yang belum terjamah secara mendalam selama ini. Dari penelusuran yang telah dilakukan, ditemukan bahwa Kaleb merupakan figur yang sangat mengagumkan, ia memiliki a different spirit dan seorang pengikut Tuhan yang sangat setia pada saat banyak pengintai dan umat Israel memilih untuk memberontak kepada Tuhan. 
Tafsir Kebudayaan Terhadap Ide Sukarno Tentang Sila Ketuhanan Yang Maha Esa: dari Sosio-Antropologi ke Pandangan Sufistik Ali Usman
Religi: Jurnal Studi Agama-agama Vol 17, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1702-04

Abstract

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Musik Pesantren Perspektif Etnografis Muhammad Yaser Arafat
Religi: Jurnal Studi Agama-agama Vol 17, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1702-05

Abstract

This study tries to examine in more detail the relation between pesantren and music. This is because many people think that Islamic boarding schools have absolutely no contact with music, just because they are taught religious sciences. For example, if there is, it will refer to Islamic music such as gambus, hadrah, or marawis. Even though it is only a small part of the pesantren's music. Even though they are already familiar with Islamic music, it is not uncommon for students to also understand and memorize rock, pop, or metal music. The data collection in this study used literature study, field observations, and interviews. The results of this study indicate that students can be in touch with music without being limited by genre. Moreover, their understanding of the religion they share does not prohibit music. Music is considered haram if it brings harm. The students can freely choose the type of music, such as rock, metal, Islamic, or even dangdut as long as it doesn't make them forget from practicing religious teachings. Therefore, the emergence of the band WALI, which was founded by santri with the genre of pop songs, is not forbidden, even now it is still coloring the world of Indonesian music. On the other hand, it is not uncommon for kyai who role models for the students are to play musical instruments and sing, such as Kyai Muhajir Khozin, Kyai Faizi, and Gus Muwafiq.

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