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"Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf"
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<![CDATA[REVITALISASI WAKAF UNTUK KEMASLAHATAN UMAT ]]>
<![CDATA[Lestari, Ana Indah]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3031
<![CDATA[Islam as a perfect teaching places the position of waqf as a very important instrument of society. The use of waqf as one of the resources used by the Muslim community has made progress now. This is evident from the increasing number of waqf assets in Indonesia. Aside from being a source of funding for social, educational and health activities, waqf can also be used as an alternative to empower the people>s economy as the main pillar of the welfare of the ummah, so that the benefits are sustainable. With the concept of waqf revitalization, it is expected to be able to support to improve the empowerment of waqf for the benefit of the ummah. Revitalization of waqf is not only able to give positive impact that can be felt directly but also indirectly able to form a professional waqf management capable of developing waqf so that waqf can become the strengthening of prosperity of the people.]]>
<![CDATA[REVITALISASI WAKAF DI INDONESIA ]]>
<![CDATA[Yasin, Yasin]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3036
<![CDATA[One of the most beneficial teachings for others and the reward will always flow is the provision of places for the benefit of society in general, such as wells, roads, places of worship and so forth. As long as the objects taken benefit still and can be exploited by others, then the perpetrators will always get a reward from the Mercy or who is now better known with the teachings of waqf. Since humans are social beings, it is natural that a problem is solved together. Certain needs are sought to be fulfilled on their own and when it is impossible, the solution is done by others or together, or by those with a high social sense. The cash waqf movement is an extraordinary asset of Muslims if it is managed and developed professionally. This movement should begin immediately without considering anything else that is not a principle. Wakaf cash movement will be more powerful when coupled with the movement of zakah mal.]]>
<![CDATA[PEMANFAATAN DANA WAKAF TUNAI UNTUK PEMBIAYAAN PEMBANGUNAN INRASTRUKTUR ]]>
<![CDATA[Syafiq, Ahmad]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3029
<![CDATA[The cash waqf funds can be used for financing the construction of infrastructure projects, since basically the purpose between infrastructure and wakaf development is the same that is to improve the social welfare of the people (ummah). However, since waqf funds belong to the general public handed over to the Waqf Board to be managed, in the inclusion of waqf funds as a source of funds for infrastructure projects development, it is necessary to prioritize prudential aspects so that wakaf funds can again provide sustainable benefits and can be used again for the empowerment of other people]]>
<![CDATA[URGENSI PENETAPAN KRITERIA FAKIR MISKIN BAGI PENYALURAN ZAKAT DI INDONESIA ]]>
<![CDATA[Aflah, Kuntarno Noor]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3037
<![CDATA[Poverty has many definitions, parameters, and standards. From the viewpoint of Islam, many theologians define and measure poverty by various terms and sizes. The difference among theologians’ opinion is caused by poverty terms contained in the Qur’an and Hadits. “Fakir†and “poor†have many meanings. It allows a wide interpretation of the verse and word from theologians. It is also seen from the regulation point in Indonesia, there are many definitions, standards and parameters of poverty. The difference of point of view on determination of poverty criteria and regulations according to Islam in Indonesia shows that the ways of ijtihad by theologians and the government elements is very open. The absence of standard stipulation held, encouraging the writer to conduct a comparative research in this paper; through literacy research. Syafi’i sect does not specify a quantitative standard for poverty. Poverty is only categorized on requirement. As long as people are not able to cover 50% of their basic needs, they are called as fakir. If people are only able to cover close to 70% of their basic needs then they are categorized as poor. Meanwhile, according to Hanafi sect, the qualitative standards turned to the Syafi’i sect. Poor conditions are more severe than the fakir. Besides,the quantitative standard of poverty is one nisab of zakat or the equivalent of 85 grams of gold. On the other hand, BPS and BKKBN formulate the concept and standard of poverty by economic concepts. Poverty is conceptualized as the inability of someone to meet basic consumption needs of the formulation adapted to local conditions respectively.]]>
<![CDATA[TATA CARA DAN PENGELOLAAN WAKAF UANG DI INDONESIA ]]>
<![CDATA[Abdullah, Junaidi]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3033
<![CDATA[Cash waqf is not refers to money waqf only but also cover waqf of capital stock and obligation. This kind of waqf has been acknowledged by waqf institution in Indonesia and also has been regulated by the government. This article describes its regulation and how to do cash waqf in Indonesia.]]>
<![CDATA[FAKTOR-FAKTOR YANG MEMPENGARUHI PERSEPSI NAZHIR TERHADAP WAKAF UANG ]]>
<![CDATA[Dahlan, Rahmat]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3028
<![CDATA[This research is motivated by the low level of understanding the cash waqf, nazhir and understanding of the Law number 41 of 2004 on endowments. The purpose of this study is to analyze what factors are influencing perceptions cash waqf of nazhir. This research is a descriptive type of research-correlational (causal) by looking at the factors that have the independent variable to see is there a relationship and how much influence each independent variable to the varaiable binding. The method used to analyze the data are descriptive analysisi and logistic regression. This research done in Kebayoran baru district of South Jakarta through questionnaires from 60 respondents. The result of this study showed that perception nazhir influenced by the media access information and understanding of charitable regulation.]]>
<![CDATA[DINAMIKA PENGELOLAAN WAKAF DI NEGARA-NEGARA MUSLIM ]]>
<![CDATA[Kasdi, Abdurrohman]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3032
<![CDATA[Waqf is one of the teachings of Islam that has been known since the time of the Prophet SAW, precisely in the second year of Hijriyah which began at the time of his prophethood in Medina and marked by the construction of the Quba Mosque. Then followed by the construction of the Nabawi Mosque built on the land of orphans of Bani Najjar. Waqf also occur during the time of Khulafa’ ar-Rasidin and also the companions thereafter to this day in some Muslim countries. Waqf has played important role in Muslim countries, such as Saudi Arabia, Jordan, Egypt, Kuwait and Turkey. In those countries, waqf is not merely in the form of worship related buildings but also in the form of farm field, educational institution, housing, cash, and capital stock.]]>
<![CDATA[WAKAF DAN PEMBANGUNAN EKONOMI ]]>
<![CDATA[Ridwan, Murtadho]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3034
<![CDATA[Waqf is one of Islam’s teachings that contain spiritual and material elements. Waqf is defined as something that is given for the usefulness of the people (as a charity) or for purposes related to Islam. This article aims to embrace the concept of waqf from the perspective of history, fiqh, and also macroeconomic perspective. The results show that waqf is one of Islamic teachings and also pre-Islamic teachings in providing their places of worship. From the fiqh perspective, fiqh scholars have explained the concept of waqf in the books of fiqh based on the al-Quran, the hadith and also their ijtihad. The concept of fiqh always undergoes development following the development of human reason. This is because the majority of waqf concepts are based on ijtihad which can change time and place. From the macroeconomic perspective, waqf property plays a role in building the necessary facilities of the community such as places of worship, educational institutions and also health centers. These facilities are believed to improve the quality of Human Resources (Sumber Daya Insani).]]>
<![CDATA[PERAN LEMBAGA KEUANGAN SYARIAH PENERIMA WAKAF UANG (LKS-PWU) BAGI OPTIMALISASI WAKAF UANG ]]>
<![CDATA[Hastuti, Qurratul ‘Aini Wara]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3030
<![CDATA[Sharia Financial Institutions Receiving money Waqf (LKS-PWU) has a very important role for the optimization of money waqf. This is because the money waqf can not be submitted directly to nazhir, but must go through the Sharia Financial Institution Receiver of Money Waqf (LKS-PWU). And to support it, the Sharia Financial Institution Receiving Money Waqf should have professional management in the collection, as well as management mechanisms, and need accountability and integrity in the reporting side of the management of waqf money received.]]>
<![CDATA[PERILAKU PASANGAN YANG BARU MENIKAH DALAM MENUNAIKAN ZAKAT FITRAH ]]>
<![CDATA[Raus, Widi Nopiardo Afrian]]>
<![CDATA[ ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i1.3035
<![CDATA[Zakat fitrah is a number of treasures that must be fulfilled by any person, sentient, and baligh, every person who is paid by it in order with certain conditions. The purpose of this research is to know the behavior of newly married couples in district Five Clans in some elements, namely command in addressing behavior Zakah, fitrah zakat fitrah in calculating the behavior that will be fulfilled, behavior in choosing the form of zakat which ended behavior in choosing media distribution of zakat, and behavior in choosing the time of zakat. This type of research is a field research with quantitative analysis approach to qualitative and descriptive. The data collected through questionnaires. The results of this research in the form of percentage of respondents answer appropriate behavior indicators chosen by the respondent. From research conducted there is variation in the answers of the respondents on each indicator behavior with varying percentages.]]>
