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"Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf"
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<![CDATA[PEMBERDAYAAN EKONOMI MELALUI WAKAF ]]>
<![CDATA[Hadi, Solikhul]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3043
<![CDATA[Waqf has an economic value where waqf is a potential source of funds for people who need to be developed, utilized, and managed professionally to obtain optimal results. In order to mobilize the potential of waqf, a partnership should be made of the endowments established by the community and the representative bodies established by the Government. The purpose of waqf regulation from the economic aspect is to improve the welfare of Muslims and the Indonesian nation. In addition, to accommodate the growing potential of waqf that is increasingly diverse in line with modern economy such as cash waqf. There are several obstacles that impede the implementation of cash waqf in accordance with the provisions of Law no. 41 of 2004, among which are; first, the Indonesian Waqf Board (BWI) does not have the operational power in the area of sufficient money waqf. Second, the principle used in the implementation of waqf money is too rigid, ie the bank is purely as a bank. Thus, the Wakifwho performs cash waqf is treated the same with other customers.]]>
<![CDATA[PENANAMAN KARAKTER DERMAWAN MELALUI SEDEKAH ]]>
<![CDATA[Nofiaturrahmah, Fifi]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3048
<![CDATA[Generosity is a character, a character rarely found in a person. In Islam teaches its people to have the character or the character of generosity with the aim to have a sense of gratitude towards the favors of Allah, manifesting high social sensitivity, and the realization of a community that likes to help. Generosity is a character or character that is rarely found in a person not everyone has a generous character, especially in adolescents today. Teenagers are currently more likely and busy with his world and his youth. Teenagers are currently less sensitive to the environment around them, especially in the environment that needs one>s help. One institution in instilling one character is the character of generosity through the activities of infak and alms. Through the methods, strategies, approaches and forms of planting through various activities both in daily habituation activities.]]>
<![CDATA[PENGEMBANGAN OBJEK WAKAF DALAM FIQIH ISLAM DAN HUKUM POSITIF DI INDONESIA ]]>
<![CDATA[Naim, Abdul Haris]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3044
<![CDATA[In jurisprudence there is an idea of waqf mu’aqqat (waqf only in a certain duration). Imam Malik argues that the waqf contract is Mulazamat (the possession of a waqf object passes from wakif belongs to God-general). However, he argues that waqf is not necessarily done by Mu’abbad (forever); it may be done within a certain period of time, provided that the waqf shall not be withdrawn until the agreed duration is completed. Indonesian Muslims for hundreds of years have already identified waqf with (in the form of) land, and movable objects of a long lasting nature. Thus, Law no. 41 of 2004 and PP No. 42/2006 is projected as a means of social engineering (social engineering), make changes in thoughts, attitudes and behavior of Muslims to breathe with the spirit of the Act. One of the new regulations in the Waqf Act is the development of waqf objects.]]>
<![CDATA[TRANSPARANSI DAN PELAPORAN KEUANGAN LEMBAGA ZAKAT ]]>
<![CDATA[Hisamuddin, Nur]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3049
<![CDATA[BAZNAS has now transformed into a large and influential zakah institution in the life of Indonesian society due to the power of the Law that shelter it. This is an institution awaited by Muslims in general. This institution is the Shariah institution authorized entitled to receive and distribution of zakat, infaq and alms. Therefore this institution should be established by each region throughout Indonesia both at provincial and district levels. Therefore, transparency becomes crucial because of the many parties who are interested in zakah institutions. Transparency can be done by presenting reasonable financial statements. The organizers of zakat institutions should be obliged to understand the preparation of financial statements. This is in some areas are still frequent inequality and lack of understanding of the basics in the preparation of zakah institutional financial statements.]]>
<![CDATA[PERAN LEMBAGA PENDIDIKAN WAKAF DALAM MEMBENTUK KARAKTER BERTOLERANSI ]]>
<![CDATA[Candra, Hari]]>;
<![CDATA[Amania, Naila]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3045
<![CDATA[The importance of the Quranic principle in the Qur>an is actually nothing but a departure from social reality, that diversity and diversity are social facts. Nevertheless, for some people it still assumes that diversity is a threat, but for some others diversity undermines the monism that is inherent in tribal, national and religious clothes. The number of social conflicts that occur in society today is pointed out as an indication that some parties are still unwilling and not ready to accept the diversity even many ways that are used in rejecting the fitrah and destiny of God, which is by forming a religious understanding that rejects various forms of understanding that lead to diversity include the diversity of ideology and contemporary-modern thought theory. Seeing this fact, it is important to immerse tolerance within the framework of diversity in the life of society, nation and state. Tolerance is needed and become a pillar in realizing a life of mutual respect for each other so as to create a harmonious life. To realize it all required the role of educational institutions is no exception wakaf educational institutions where it is considered to have a noble and great role in the history of human life that is shaping the character of learners who are capable, independent, creative, democratic, responsible and tolerant tailored to the concept of curriculum based on values of tolerance according to Islamic teachings.]]>
<![CDATA[PENGELOLAAN ZAKAT DI NEGARA SUDAN ]]>
<![CDATA[Sari, Aulia Candra]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3050
<![CDATA[Sudan is one of the countries that use Islamic sharia in its government, so zakat as one of the pillars of Islam gets special attention from the Sudanese government. This article examines the management of zakat in Sudan based on established regulations. The results show that zakat is an obligation that must be paid by the people of Sudan and will be given sanctions for people who are reluctant to pay. Zakat management in Sudan is based on the Zakat Act of 2001. The implementation of zakat management in Sudan has the following characteristics: first, zakat is handled directly by the government. Second, the Zakat Board as a manager is independent. Third, Sudan implements the Federal system. And fourth, Sudan has a broad fiqh view of the object of zakat.]]>
<![CDATA[MERAIH KECERDASAN FINANSIAL BERDIMENSI SPIRITUAL DENGAN WAKAF ]]>
<![CDATA[Jannah, Diyah Ayu Zahrotul]]>;
<![CDATA[Haris, Ahmad]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3041
<![CDATA[In the human world created by bringing the elements of intelligence, be it intelligence quotient or spiritual intelligence. This article aims to reveal the financial intelligence of spiritual dimension with the teachings of waqf. Data collection methods used are with documentation of some literature. The results of the study indicate that the economic downturn has resulted in the inability of education to make a person worse in religious knowledge. Low levels of religious understanding can also lead to more vulnerability to misguided teachings and easily provoked by radical ideas. With waqf, the results obtained from waqf funds can be used for operational costs and educational infrastructure facilities so that people can achieve intelligence and spiritual intelligence so it is not easily provoked by radical ideology and misleading teachings.]]>
<![CDATA[PASAR, WADAH STRATEGIS ZAKAT DAN AMAL SOSIAL ]]>
<![CDATA[Nasir, Amin]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3046
<![CDATA[Zakah is one of the characteristics of the Islamic economic system, because zakah is one of the implementation of the principle of justice in the Islamic economic system. Trade is one form of legal business. The predominantly Muslim village of Mejobo has considerable potential associated with zakat, where the mejobo village has a prominent market commodity in the south of the southern part of the potential Brayung market in which a total of approximately 1000 traders in the Mejobo Village market. Materially the traders gain prosperity through two things: capital turnover and reasonable trade margin. However, in reality the merchants are distributing their zakah directly to mustahiq without going through zakah institution in the form of money every close to Eid al-Fitr. In addition, they also channel their zakah to a person who is not assigned as an amilin or zakah officer but to a person who is trusted to distribute. It is unfortunate if this large potential is not touched optimally by the zakah amil institutions in both the private and government. So it can be ascertained that the prospect of Brayung Desa Mejobo market must be developed maximally so that in addition to the obligation of Muslims to pay zakah, it also affects the social good and reduces the burden of the government.]]>
<![CDATA[WAKAF TUNAI UNTUK PENGEMBANGAN LEMBAGA PENDIDIKAN ISLAM DI INDONESIA ]]>
<![CDATA[Purbowanti, Anifah]]>;
<![CDATA[Muntaha, Dani]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3042
<![CDATA[Education is the key to the progress of a nation. A nation whose quality of education is low, will be slumped and left behind from other nations. Conversely, a nation whose education is advanced, will excel from any nation. Indonesia is a country whose quality of education is very low. Economic crisis that plagued this country, increasingly difficult for the people of Indonesia to advance and improve the quality of education. The condition of poverty that menggurita which resulted in the worsening of education of the ummah, must be overcome immediately. This article discusses about the implementation of cash waqf (endowment) in Indonesia and its role in strengthening education. Cash waqf plays a significant role in some Islamic education institutionin providing material support. One example is Pondok Pesantren Gontor in East Java.]]>
<![CDATA[PELAYANAN LEMBAGA ZAKAT UNTUK MENINGKATKAN KEPUASAN MUZAKKI ]]>
<![CDATA[Gunawan, Karebet]]>
<![CDATA[ ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf ]]>
Publisher : <![CDATA[State Islamic Institute of Kudus (IAIN Kudus) ]]>
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DOI: 10.21043/ziswaf.v4i2.3047
<![CDATA[Zakat is one of the links of a Muslim identity. Zakat not only benefits the recipients, but can provide enormous benefits to those who issue zakat. Zakat institutions basically in providing services must be transparent and can satisfactory to all parties so that it can lead to loyalty of users. Zakat institutions must work how to create the satisfaction of muzakki so that the funds collected more and more. The payment of zakat through one of zakat institutions is a form of tabligh and at the same time gives an example to other parties to implement the teachings of zakat in an organized manner. In addition, zakat institutions should also improve the quality of service so that with good service the zakat institution users will be more loyal. With loyalty it can cause muzakki more tied with zakat institution.]]>
