ESOTERIK
Esoterik: Jurnal Akhlak dan Tasawuf is academic journal published by Prodi Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi). Esoterik: Jurnal Akhlak dan Tasawuf publish two times a year (each June and December). The focus of his study are Tasawuf, Sufism, Thariqah, Islamic Psychology, Islamic Psychotherapy, Spirituality, Mystical Experiences. Esoterik journal is open to lecturers, students and researchers who are interested in the above studies.
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<![CDATA[Love Quotient: Spirit Tasawuf dalam Syari'ah Marketing ]]>
<![CDATA[Cahyadi, Iwan Fahri]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.5999
<![CDATA[Jack Ma is a founder and is the highest executive officer of the Alibaba Group. Alibaba Group Company is a company engaged in the field of e-Commerce. Jack Ma gave the opinion that a leader who wants to succeed not only has a high Intelligence Quotient (IQ) and Emotional Quotient (EQ), but also a Love Quotient (LQ). Meanwhile psychologists have discovered human intelligence, namely IQ, EQ and Spiritual Quotient (SQ). Islam itself says that Fitrah is the highest form of intelligence. Differences of opinion need to be studied more deeply, both in terms of business, psychology, and religion. This article uses qualitative methods. The findings of this study confirm that the term Love Quotient in a business perspective, Spiritual Quotient (SQ) in psychology and Fitrah in Islam is a concept that has the same nature even though it uses different terms. The conclusion of this study is that between religion and science support each other and sharia marketing can be applied if LQ, SQ and Islam Fitrah are attached to a marketer.]]>
<![CDATA[Peran Spiritual Emotional Freedom Technique dalam Penanganan Nosocomephobia ]]>
<![CDATA[Cahyandari, Rinova]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.6514
<![CDATA[The Role of Spiritual Emotional Freedom Technique in Handling Nosocomephobia. This article aims to find out how the role of SEFT in dealing with psychiatric conditions, namely in cases of anxiety disorders, especially in hospital anxiety (nosocomephobia). Nosocomephobia can be defined as excessive fear associated with hospitals. Efforts to manage nosocomephobia become very important to do because in general patients with nosocomepobia will refuse to go to the hospital and as a result, adverse effects include the risk of death. The data collection in this article was obtained through the subject's statement regarding judgments related to anxiety that arises. Analysis of the data in this article is done by comparing the level of anxiety before and after therapy. The result showed a decrease in judgment related to the condition of perceived anxiety. The success of SEFT in reducing anxiety can be influenced by the existence of faith, solemnity, sincerity, resignation, and grateful to Allah Swt.]]>
<![CDATA[Implikasi Shalat Bagi Perilaku Manusia Modern (Perspektif Psikologi Sufistik Ibnu ‘Arabī) ]]>
<![CDATA[Muhyiddin, Ahmad Shofi]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.5815
<![CDATA[This article tries to elaborate on the thought of Ibn ‘ArabÄ« prayer and its implications for modern human behaviour, as well as the capacity of Ibn ‘ArabÄ« in the field of sufistic psychology. The findings of this study indicate that prayer according to Ibn 'ArabÄ« is "mercy" which implies that Allah removes His servant from error (á¸alÄlah) to guidance (hudÄ), and from misery (syaqÄwah) to happiness (sa'Ädah). Allah bestows mankind prayer as the peak of unity (waḥdah) between God and His servants, through which a human being can "see God". Then, as proof that Ibn 'Arabá¿‘ has the capacity in the field of Sufistic Psychology can be seen in his thoughts about soul development (takmá¿‘l al-nafs) which is associated with life for the attainment of happiness in the hereafter, the primacy of the soul (al-faá¸á¿‘lah al-nafsiyyah), physical virtues (takmá¿‘l al-nafs) al-faá¸á¿‘lah al-badaniyyah) and the virtues of taufá¿‘qiyyah. And the psychological perspective of Ibn Sufism's ‘Arabá¿‘ prayer has several implications, including: prayer has implications for the establishment of communication between the servant and Allah, human peace of mind, discipline, harmony of social ties, the process of adaptation, and mental health.]]>
<![CDATA[Konsep Ma’rifat Syekh Abu Hasan Asy-Syadzily dalam Buku Risalatul Amin Fi Al-Wushul Li Rabb Al-Alamin ]]>
<![CDATA[Rizak, Muhammad Tahyudin]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.6424
<![CDATA[Sufism is one of the central studies in Islam. One of the figures is Abu Hasan Asy-Syadzily. Asy-Syadzily has his own concept in understanding Sufism, especially ma'rifat. This study discusses how the concept of ma'rifat Syekh Abu Hasan Asy-Syadzily. The research method used is descriptive with a qualitative approach and data analysis that is inductive / qualitative while data collection techniques are through the library research system. The results showed that the understanding of ma'rifat according to Shaykh Abu Hasan Asy-Syadzily was something that cut off everything except Allah Almighty, and was something that led to God Almighty. Asy-Syadzily also said that there are two deeds that can facilitate us to wushul (up to) Allah, the Ma'rifat and love. The essence of ma'rifat is sufficiency with Allah from everything else.]]>
<![CDATA[Konsep Sufistik “Martabat Tujuh†Sebagai Model Islamisasi Masyarakat Buton ]]>
<![CDATA[Malik, Rif'atul Khoiriah]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.5983
<![CDATA[The article aims to examine the traces of the spread of Islam in Buton in terms of an analysis of the process of islamization in the archipelago. One of the processes of Islamization in Buton is related to the concept of "Martabat Tujuh." The concept of “Martabat Tujuh†which is considered to be the teachings of Sufism is a forerunner to the system of the Sultanate of Buton in the past. 138-1584) Sultan Murhum is called the title of the Sultanate of Qa'im ad-din, historical approach method is part of the achievement of the results of this research.The data that has been collected is then analyzed using descriptive analysis especially in order to describe the contextualization of the concept of "Martabat Tujuh" with The purpose of this research is to review the history of Islam that developed in Buton as one of the processes of Islamization in the archipelago.The results of this study indicate that a critical review of Islamic civilization in the past needs to be an example so that Islam in the modern era still exists especially as an alternative settlement problem of society.    ]]>
<![CDATA[Filsafat Sufistis Suhrawardi Al-Maqtul ]]>
<![CDATA[Mufid, Fathul]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.5874
<![CDATA[Suhrawardi built his philosophical thinking with the spirit of combining “intuition-mystical vision†with “rational-philosophical visionâ€. The combination of “intuition-mystic and rational-philosophical vision†is known as "hikmah al-Isyraq". The concept of Wisdom al-Isyraq is the second school of thought in Islamic Philosophy. This paper is a study of Suhrawardi's Sufistic philosophy with a historical and philosophical approach. The historical approach is used to review the thought settings that influence Suhrawardi's thoughts from the historical point of view of previous Islamic thought. In addition, a philosophical approach is also used to analyze documentary data in a fundamental, integral, and systematic manner with the descriptive-analysis method. The purpose of this paper is to trace the basic thinking of the concept of "Hikmatul Isyraq" Suhrawardi from the point of view of Sufistic philosophy. The findings of this study indicate that there are five sources of Isyraq Suhrawardi's thoughts: first, Sufism thoughts, especially al-Hallaj and al-Ghazali. Second, the thinking of Paripatetik Islamic Philosophy, especially Ibn Sina, which is considered important to understand Isyraqi's teachings. Third, philosophical thinking before Islam, namely the flow of Pytagoras, Platonism, and Hermenism. Fourth, the thought (wisdom) of ancient Persia which he considered to be the direct heir of the wisdom of the Prophet Idris As. (Hermes). Fifth, the teachings of Zoroaster, especially in using the symbol "light" and "darkness".]]>
<![CDATA[Psikoterapi Kelompok Positif Untuk Meningkatkan Judul Kesejahteraan Psikologis Pada Family Caregiver Pasien Skizofrenia ]]>
<![CDATA[Fitriana, Raras Indah]]>;
<![CDATA[Rusdi, Ahmad]]>;
<![CDATA[Sulistyarini, Rr Indahria]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.6421
<![CDATA[Schizophrenic patients are not able to carry out their normal developmental tasks, both in terms of cognitive, emotional, behavioural, or life impulses so they need others especially from family. Family caregiver is not easy to do the work because the presence of schizophrenia patients is a source of prolonged stressors for family caregiver so that it can have a psychological impact on family caregiver members. This study aimed at understanding the effect of Group Positive Psychotherapy to increase the psychological well-being of family caregiver of schizophrenia patients. The Group Positive Psychotherapy was developed based upon the existing components in the positive psychotherapy including positive emotion, involvement, and the meaning of individual life. The respondents of this study were 14 family caregiver of schizophrenia patients. The respondents were divided into experimental group and control group. This study employed a quasi-experimental with pre-test and post-test control group design. The instrument was used in this study included psychological well-being scale. Quantitative and qualitative data analysis were used. The result of the Sphericity Assumed showed the score of p=0,00 (p<0,05) and F=15,218. The research proved that the family caregiver of schizophrenia patients obtained the Group Positive Psychotherapy had the significantly higher score of psychological well-being compared to the group of family caregiver that did not have any Group Positive Psychotherapy]]>
<![CDATA[Implementasi Client Centered Therapy dalam Perspektif Fungsi Bimbingan Konseling Agama ]]>
<![CDATA[Musslifah, Anniez Rachmawati]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.6443
<![CDATA[This paper aims to provide an overview of how the implementation of Client Centered therapy in the perspective of Sufistic psychology. The application of client centered therapy itself is often done in the counseling guidance process in schools. However, counseling based on Sufi Psychology with the secular has a very significant difference, especially if it is associated with improving one's mental health. Sufistic psychology itself is the result of the integration of scientific scholarship and Sufism. The literature search method is carried out on a number of research journals on related themes. The data is then analyzed and the results of this study indicate that therapy in Islam is an activity with the intention of transferring behavior, namely the change of bad behavior in a more positive direction, by promoting personality development. Client Centered Theraphy can be applied to mental therapy with worship. This is done through prayer; zakat and alms; fasting; pilgrimage; patience; seek forgiveness and repentance; remembrance; and prayer.]]>
<![CDATA[Dakwah, Sufisme Jawa dan Potret Keberagamaan di Era Milenial Berbasis Kearifan Lokal ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.5936
<![CDATA[The Islamization on Java was first carried out by the Nine Ulema who came to be known as "Walisongo". Da'wah carried out by Walisongo is considered an effective and efficient Islamization process. This is because the Da'wah concept offered by Walisongo. The concept of walisongo da’wah is in the form of Javanese Sufism. Javanese Sufism can be interpreted as a process of Islamization that uses local culture as a medium for da'wah and is slowly incorporating elements of religious nature (Islam) into its cultural content. Thus, the religious appreciation that Walisongo instilled in Javanese people indirectly became their philosophy of life. The philosophy of life contains Sufistic values that prioritize morals, spirituality, and culture (local wisdom). Therefore, Javanese people can easily adapt and compromise with Islam. This paper aims to illustrate the value of Sufism in the Walisongo mission. This paper was prepared using a descriptive qualitative approach to explain an event, situation, or object related to Walisongo's subject. The results showed that the Walisongo da’wah with Sufistic values that were applied in an adaptive and compromising manner could be an ideal model of da'wah and diversity that could be applied in the current millennial era.]]>
<![CDATA[Tasawuf dan Budaya Populer: Studi atas Pengajian Online Kitab al-Hikam di Facebook oleh Ulil Abshar Abdalla ]]>
<![CDATA[Sakhok, Jazilus]]>;
<![CDATA[Munandar, Siswoyo Aris]]>;
<![CDATA[Ladzidzah, Ibtisaamatin]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.6446
<![CDATA[This study discusses Sufism and Popular Culture: A Study of the Online Study of the Al-Hikam Book on Facebook by Ulil Abshar Abdalla. The author's aims of discusses this because in the modern era peoples use this gadget many are because of the need of the spiritually, but not most of them can actualize themselves to find it. In this case, the figure of Ulil Abshar Abdalla initiated a study in the modern era in the online sites, especially on Facebook as a way of transforming the values of Sufism. This study raised one of Ibn Athaillah's books, al-Hikam. The reason researchers chose this study:Â Â first, this study is still rarely done by Sufism reviewers; second, the uniqueness that was built by Ulil Abshar Abdalla in conveying through facebook media and sharing its explanations to the laypeople and Sufism experts. The results of this determination are: first, revealing new ways or methods in presenting Sufism in this modern era; secondly, it found a relationship between Sufism and popular culture so that it can exist in the respective fields. Finally, Sufism can convey the wise messages in the book of al-Hikam in a wide circle.]]>
