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Al-A'raf : Jurnal Pemikiran Islam dan Filsafat
Published by Institut Agama Islam Negeri Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
AL-A’RAF: Jurnal Pemikiran Islam dan Filsafat is a peer-reviewed journal published by Faculty of Ushuluddin and Dakwah, IAIN Surakarta, Central Java, Indonesia. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation.
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Articles 7 Documents
 1 
Search results for , issue "Vol 14, No 2 (2017)" : 7 Documents clear
NEGARA DAN KEPEMIMPINAN DALAM PEMIKIRAN ALFARABI Sukardi, Imam
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 14, No 2 (2017)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (714.123 KB) | DOI: 10.22515/ajpif.v14i2.959

Abstract

The political concept of Alfarabi is derivated from the concept of Platonic, Aristotelian, and Islam. The ideal state is the state which is elaborated the universal values of humanism, not just limited to certain ethnic and nation which is emphasizing its obedience just to God, not the something else. In this paper, the writer tried to interpret the original works of Alfarabi which is directly related to his political thought and the other thinkers who are studying his political thought. In his political thought, Alfarabi emphasized that the main purpose of the state is to make the social-welfare for its citizens. Based on the organic theory, Alfarabi stated that the government of the state is just look-like the human organism system. In which, each of the existing element functioned to strengthen each other to achieve one goal. The ideal state for Alfarabi is the state which is having the goals for its citizen welfare, and who become the prime leader is a philosopher, who is having the prophetic character, having the wider knowledge, and able to communicate with al 'aql al fa’al trough al ‘aql mustafad. 
MAKNA SEKSUALITAS DALAM ALQUR’AN MENURUT HUSEIN MUHAMMAD Tobroni, Muhammad
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 14, No 2 (2017)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (663.083 KB) | DOI: 10.22515/ajpif.v14i2.848

Abstract

The development of interpretation is an inevitability. Interpretation is a process to respond social reality, at once giving the solution for the societal problematic life. For instance, the interpretations of sexuality verses were having the various meaning which is able to be re-interpreted. The interpretation conducted by the classical ulama’ was still leaving some problems, especially on the verses about feminism. This article aims to elaborate the Husein Muhammad thought on the meaning of sexuality in the feminism verses. The analysis tools used is the sociological knowledge of Karl Manheim, in order to be able to understand the context of Husein Muhammad thought as an explanation of the feminism verses. The result of the study showed that Islam is a product of the struggle between religion and culture. So that, Q.S. Alrum 30: 21 must be seen as firstly, as a human way to channeling the libido passion to get sexual satisfaction. Secondly, the human effort is to preserving life on earth, so that marriage is having a function to pro-create and reproduction. Thirdly, as a human way to find out the peace and beautiful place to live in 
EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM Nawafi, Moh. Muhtador
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 14, No 2 (2017)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (723.431 KB) | DOI: 10.22515/ajpif.v14i2.481

Abstract

Amin Alkhulli was mapping out the qur’anic studies into two big themes, dirasat ma hawl Alquran dan dirasat fi Alquran nafsih. From this classification could be seen that majaz as part of the second studies. Majaz was categorized by Alkhulli as part of the Qur’anic text grammatical structure. Making the qur’anic text as an object of the study, therefore the existence of majaz will give various discourses. The linguistic theory gave two perspectives on this, first stated that Alqur’an was not contended majaz, because majaz indicated to have the untruth content, whereas it was impossible for Alquran to give the improper information. Second, majaz was existed inside the qur’anic texts, because it was indicating the elegant and high expression of language. Here is the focus of this article, wherein besides of becoming part of the qur’anic text, majaz was also becoming Islamic studies discourses.  
KONSEP KEPEMIMPINAN MENURUT SYU’BAH ASA Munadzir, Munadzir
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 14, No 2 (2017)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (573.962 KB) | DOI: 10.22515/ajpif.v14i2.891

Abstract

The discourse of leadership in Islam was emerged and developed after the passed away of prophet Muhammad Pbh. Alquran has connected the concept of leadership to the guidance of the truth. A leader must know the situation and able to feel his follower misery directly. A leader must also have the ability over his followers, in term of knowledge and action, religious service, courageous and excellence, character, and behavior. This is library research which is characteristically descriptive-analysis and focused on the book entitled Dalam Cahaya Alquran: Tafsir Ayat-ayat Sosial Politik written by Syu’bah Asa related to the qur’anic verses on leadership. The result of the study showed that Syu’bah Asa has interpreted surah Alnisa’ 58 as the suggestion for the leader to be injustice and wise, while for each citizen have to obey their leader as advised by surah Alnisa’ ayat 59.
DULKADIRAN, MEDIA MASYARAKAT SAMPURNAN UNTUK MEMPEROLEH KESELAMATAN, PAHALA, SYAFAAT, DAN SURGA Fadlillah, Nilna
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 14, No 2 (2017)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (848.85 KB) | DOI: 10.22515/ajpif.v14i2.910

Abstract

This paper tries to describe the practice of reading Qur’an in the Dulkadiran tradition practiced by Sampurnan society ethnographically, in order to find its meaning. Based on the interpretation of cultures theory found out that the Sampurnan society recognizes the concepts that are based on the religious basis, which has ultimate meaning as a way to get the salvation, reward, and paradise. These concepts were then believed as the true and real, which then formulated into various symbols in the Dulkadiran tradition. These symbols have meaning that refers to those concepts and suggested certain lifestyle or action, which is delivered persuasively by Kiyai. Through these concepts, people were then motivated to perform Dulkadiran tradition. The practice of this tradition was able to create moods of a person, which then reflected into the daily life, and felt as if to justify the existing concepts, so the motivations and moods seem uniquely realistic.
HERMENEUTIKA JORGE J.E. GRACIA SEBAGAI ALTERNATIF TEORI PENAFSIRAN TEKSTUAL ALQUR’AN Wathani, Syamsul
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 14, No 2 (2017)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (868.873 KB) | DOI: 10.22515/ajpif.v14i2.945

Abstract

This article discusses the Jorge J.E. Gracia’s hermeneutical concept used as an alternative theory of the Qur’anic textual interpretation. The discussion focuses on three main points, (i) the Qur’anic textual narration as the object of interpretation, (ii) Gracia’s hermeneutic to interpret the text, and (iii) arranging the Qur’anic textual interpretation paradigm. Based on the interpretive study, started with mapping Gracia's theory of understanding, and then systematizing it into the theory formulation, the results of the study showed: (1) the concept of qur'anic text (alnash) is the ultimate consciousness. The Qur'an is something readable/touchable (almaktub). As an alnash, Qur'an has a text mechanism in which its contextual approach becomes the main gate to open its meaning. (2) The Gracia's hermeneutic logical reasoning is directed to overcome misunderstanding (not understanding) of the text. While the development of textual interpretation method used to bridge between the historical text and the audience’s situation. (3) The paradigm of the textual interpretation used as a worldview to look at the Qur'an and its interpretation, with the concept of "alnash" as its starting point, and then working with emphasizing the existing understanding among text, audience, and context.
KUPATAN, TRADISI UNTUK MELESTARIKAN AJARAN BERSEDEKAH, MEMPERKUAT TALI SILATURAHMI, DAN MEMULIAKAN TAMU Amin, Wildan Rijal
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 14, No 2 (2017)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (645.203 KB) | DOI: 10.22515/ajpif.v14i2.893

Abstract

The Kupatan tradition is a kind of celebrating selametan which is practiced by the Javanese people of Durenan village, Trenggalek, East Java by opening houses in order to be visited by the other villagers/guests. During the celebration, the people of Durenan prepared ketupat as its beverages for their guests on the day eight of Idl Fitr, after finishing the syawal fasting. The tradition which is coming from Mbah Mesir and followed by his grandchild, Kyai Abdul Fattah Mu’in, then practiced by the people of Durenan village heredity for almost 200 years. Based on the living hadith study found out that this tradition is part of the people of Durenan in practicing the Prophet Muhammad’s Pbh. Teachings, which deals with the alms, strengthening people brotherhood, and glorifying the guests to make the life to be more blessed. The ancestors and Kyai have the role to contextualize text, social reality, and local people daily life, which then practiced into this selametan tradition. 

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